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Dada Bhagwan Quotes

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Famous Dada Bhagwan Quotes

“In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is ‘dhramadhyan’, ‘what is the other person’s fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him.”

“One should not be obstinate even in worldly interaction. If you are obstinate with a ‘collector’, what will he do? He will throw you in a jail. So then what will happen if you are obstinate in front of God? God won’t put you in jail, but his contentment towards you will break away.”

“The body is doing the action, body’s spare-parts are doing the action and the egoism simply does the egoism of, ‘I did’! Subtle-pride of egoism is created from this doer-ship and one is living due entirely on this basis. He simply tastes the subtle-pride of doer-ship; ‘I did’, ‘I suffered this pain’, ‘I enjoyed that happiness’. The person who gets rid of this subtle-pride will get freedom. Why does one taste this sweetness of subtle-pride of doership from infinite lives? He does this because he has never before tasted the sweetness of the Soul.”

“When is it considered a true desire of moksha (ultimate liberation)? When it remains a constant stream. But here, in one direction there is a desire for moksha and in the other direction, there are so many desires for worldly things. This creates a “plus-minus” effect and takes away the main desire [for liberation]. A desire must be constant in just one direction, only then will it be realized.”

“One cannot change his current life span but one can change his next life form. The ticket can be changed but death cannot be changed. At the time of death, whatever one is latched on to, that will be his condition in the next life – ya mati, sa gati (His next life will be decided by his state of opinion and intellect at the time of his death).”

“There is a great difference between actions that ‘happen’ and actions that ‘should be done’. You may carry out actions that come as a karmic effect. But do not plan for actions that do not come as karmic effect, saying ‘this action must be done; we have to do this way only’, otherwise that same action will come as a karmic effect (in the next life; karma will be charged).”

“The Lord himself called it kusang (company of bad people)! He did not do it out of abhorrence. Nor has he called it ‘satsang’ (company of enlightened one) out of attachment. He spoke with non-attachment ‘this is satsang’ and ‘this is kusang’. The scars of kusang (company of bad people) do not go away for thousands of life times. That is why we tell you to ‘remain seated in satsang’.”