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Dada Bhagwan Quotes

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Famous Dada Bhagwan Quotes

“There are two kinds of Soul: One is what people believed to be in the worldly interaction (Worldly Soul). It is the Installation Soul; the one in which installation of ‘I am this only, I am this only’ was done. It is called Unstill (Ever Changing). The Second is the “Real Soul, which is Pure Soul, and that verily is the Absolute Supreme Soul, It is still (never changing). That is why the world calls it Still/Unstill (Movable/immovable).”

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Book:Who am I?
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“One cannot do without a husband. As much need does one have to relieve herself, that much need one has for a husband. One can bear her husband going out of town for couple of days, but one cannot bear not going to relieve herself. One would look for whatever the need is. One will even search for a kitchen. How meaningless beliefs one has had in such a world?”

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Book:Harmony in Marriage
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“He himself is ‘Absolute Supreme Soul’ (Parmatma), but he is involved in experiencing things which do not belong to him lawfully, and that is why he is not aware of that. The Lord had said that he does not object to you having three wives, but they must be lawfully yours. Take care of your wife’s mind, and the wife takes care of your mind, and remain alert that karma (deeds) does not increase.”

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Book:Brahmacharya: Celibacy
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“People in the world ask for forgiveness, but [true] ‘pratikraman’ does not happen by doing that. That is like when people casually say ‘sorry’ or ‘thank you’. There is no significance in that; the significance is of ‘alochana-pratikraman-pratyakhyan’ (acknowledgement of the mistake, repentance and asking for forgiveness for the mistake, remorse and avowal not to repeat the mistake, respectively).”

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Author:Dada Bhagwan
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“Those who believe the worldly life interactions (vyavahaar) to be the real/true; developed high blood pressure, heart attacks and other such ailments. And those who believe it to be false, they became fat. Those living on both the shores, became lost wanderers. Although living the worldly life, ‘we’ are non-attached (vitaraag, the enlightened one).”

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Author:Dada Bhagwan
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“Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) is the direct cause for moksha (liberation). Dharmadhyan (absence of adverse internal state of being that hurts the self and others) is the indirect cause for moksha. Artadhyan (adverse internal state that results in hurting the self) is a cause for a birth in animal life form (non-human). Raudradhyan (Adverse internal state of being that hurts others) is a cause for a life in hell.”

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Book:The Science Of Karma
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