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Dallas Willard

Dallas Willard Books

Philosopher

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“And then there are the pure in heart, the ones for whom nothing is good enough, not even themselves. ("Blessed are the pure in heart: for they shall see God.") These are the perfectionists. They are a pain to everyone, themselves most of all. In religion they will certainly find errors in your doctrine, your practice, and probably your heart and your attitude. They may be even harder on themselves. They endlessly pick over their own motivations. They wanted Jesus to wash his hands even though they were not dirty and called him a glutton and a winebibber. Their food is never cooked right; their clothes and hair are always unsatisfactory; they can tell you what is wrong with everything. How miserable they are! And yet the kingdom is even open to them, and there at last they will find something that satisfies their pure heart. They will see God. And when they do they will find what they have been looking for, someone who is truly good enough.”

“The first fruit of love is the musing of the mind on God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of God. "When I awake, I am still with thee" (Psalm 139:18). The thoughts are as travelers in the mind. David's thoughts kept heaven-road. "I am still with Thee." God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory?... A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.”

“Paul at least was not hopeful that things would get better as human history moved along. He was not a believer in progress as it has been humanly understood. In what seems to have been his last letter, perhaps the very last thing he wrote, he warned Timothy that in the last days difficult times will come. “For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power.” One could be forgiven for thinking that this certainly looks like now. Who does not recognize in these words the prevailing tone and texture of contemporary life….In fact this has been the end stage of every successful human society that has arisen on earth.”

“Almost anything in the way of sexual relations is now regarded as correct as long as both parties consent to it... it is thought that sex is right with anyone you love in the sense of a "romantic" involvement. And on the other hand sex without romantic feelings is thought to be wrong even if the sexual partners are married. Often the "romantic love" in question turns out, upon examination, to be nothing more than precisely that fantasized lusting that Jesus called "adultery in the heart." One is not in love but in lust, which glorifies itself as something deeper in order to have its way.It is almost inconceivable today that the rightness or wrongness of sexual intercourse would have nothing whatsoever to do with what now passes for romantic love. Yet that is the biblical view generally: the rightness of sex is tied instead to a solemn and public covenant for life between two individuals, and sexual arousal and delight is a response to the gift of a uniquely personal intimacy with the whole person that each partners has conferred in enduring faithfulness upon the other.Intimacy is the mutual mingling of souls who are taking each other into themselves to ever increasing depths. The truly erotic is the mingling of souls. Because we are free beings, intimacy cannot be passive or forced. And because we are extremely finite, it must be exclusive... The profound misunderstandings of the erotic that prevail today actually represent the inability of humanity in its current Western edition to give itself to others and receive them in abiding faithfulness. Personal relationship has been emptied out to the point where intimacy is impossible. Quite naturally, then, we say, "Why not?" when contemplating adultery. If there is nothing there to be broken, why worry about breaking it?One of the most telling things about contemporary human beings is that they cannot find a reason for not committing adultery... We now keep hammering the sex button in the hope that a little intimacy might finally dribble out. In vain. For intimacy comes only within the framework of an individualized faithfulness within the kingdom of God.- Dallas Willard, The Divine Conspiracy”

“Let's remember that Jesus didn't leave Thomas to suffer without the blessing of faith and confidence; he gave him the evidence he required. That is typical of Jesus's approach to doubt; he responded to honest doubters in the way he knew best, the way that would help them to move from doubt to knowledge.”

“Jesus never expected us simply to turn the other cheek, go the second mile, bless those who persecute us, give unto them that ask, and so forth. These responses, generally and rightly understood to be characteristic of Christlikeness, were put forth by him as illustrative of what might be expected of a new kind of person – one who intelligently and steadfastly seeks, above all else, to live within the rule of God and be possessed by the kind of righteousness that God himself has, as Matthew 6:33 portrays. Instead, Jesus did invite people to follow him into that sort of life from which behavior such as loving one’s enemies will seem like the only sensible and happy thing to do. For a person living that life, the hard thing to do would be to hate the enemy, to turn the supplicant away, or to curse the curser… True Christlikeness, true companionship with Christ, comes at the point where it is hard not to respond as he would.”

“We must not overlook the connection between faith and love. The woman saw Jesus and recognised who he was and who dwelt in him. That Vision was her faith. She knew he was forgiving and accepting her before he ever said, “Your sins are forgiven.” She knew because she had seen a goodness in him that could only be God, and it broke her heart with gratitude and love. Speaking in the language of today, we would say she went “nuts” about Jesus. Her behavior obviously was the behavior of a “nutty” person. (We really do have to use colloquial language to capture responses to Jesus. More formal, literary, or theological language cannot do it.) When we see Jesus as he is, we must turn away or else shamelessly adore him.”⠀”

“A time will come in human history when human beings will follow the Ten Commandments and so on as regularly as they fall to the ground when they step off a roof. They will then be more astonished that someone would lie or steal or covet than they now are when someone will not. The law of God will then be written in their hearts as the prophets foretold. (Jeremiah 31:33, Hebrews 10:16) This is an essential part of the future triumph of Christ and the deliverance of humankind in history and beyond.”

“Spirituality has thus come to be regarded by the world as those futile, self-torturing excesses of strange men and women who lived in far-off, benighted places and times. Accordingly, the One who came to give abundance of life is commonly thought of as a cosmic stuffed shirt, whose excessive "spirituality" probably did not allow him normal bodily functions and certainly would not permit him to throw a frisbee or tackle someone in a football game.”

“Jesus's words are the best information on the subjects of greatest importance to human beings—whether they know it or not. He is the only solid foundation for our ideas. So here's an example of a big idea from Jesus: "Repent, for the kingdom of heaven is at hand" (Matt. 4:17, KJV). The time is fulfilled. The kingdom of the heavens is right here. That is what Jesus preached. He preached the immediate availability of the kingdom of the heavens to anyone who would simply turn and walk into it. He preached discipleship as the greatest opportunity that any human being will ever have. He preached discipleship, because discipleship is how we get our ideas corrected.”

“We should, to begin with, think that God leads a very interesting life, and that he is full of joy. Undoubtedly he is the most joyous being in the universe. The abundance of his love and generosity is inseparable from his infinite joy. All of the good and beautiful things from which we occasionally drink tiny droplets of soul-exhilarating joy, God continuously experiences in all their breadth and depth and richness.”

“So when Jesus directs us to pray, “Thy kingdom come,” he does not mean we should pray for it to come into existence. Rather, we pray for it to take over at all points in the personal, social, and political order where it is now excluded: “On earth as it is in heaven.” With this prayer we are invoking it, as in faith we are acting it, into the real world of our daily existence”

“In the story of the good Samaritan, Jesus not only teaches us to help people in need; more deeply, he teaches us that we cannot identify who “has it”, who is “in” with God, who is “blessed”, by looking at exteriors of any sort. That is a matter of the heart. There alone the kingdom of the heavens and human kingdoms great and small are knit together. Draw any cultural or social line you wish, and God will find his way beyond it.”

“Unless you have already put God first, for example, what you will have to do to be financially secure, impress other people, or fulfill your desires will invariably lead you against God's wishes. That is why the first of the Ten Commandments, “You shall have no gods who take priority over me,” is the first of the Ten Commandments.”

“The core of the person is what he or she loves, and that is bound up with what they worship - that insight recalibrates the radar for cultural analysis. The rituals and practices that form our loves spill out well beyond the sanctuary. Many secular liturgies are trying to get us to love some other kingdom and some other gods.”

“God inducts us into the eternal kind of life that flows through himself. He does this first by bringing that life to bear upon our needs, and then by diffusing it throughout our deeds - deeds done with expectation that he and his Father will act with and in our actions.”