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George Eliot

George Eliot Quotes

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“I have to determine for myself, and not for other men. I don’t blame them, or think I am better than they; their circumstances are different. I would never choose to withdraw myself from the labour and common burden of the world; but I do choose to withdraw myself from the push and the scramble for money and position. Any man is at liberty to call me a fool, and say that mankind are benefited by the push and the scramble in the long-run. But I care for the people who live now and will not be living when the long-run comes. As it is, I prefer going shares with the unlucky.”

“Then tell me what better I can do,” said Gwendolen, insistently. “Many things. Look on other lives besides your own. See what their troubles are, and how they are borne. Try to care about something in this vast world besides the gratification of small selfish desires. Try to care for what is best in thought and action—something that is good apart from the accidents of your own lot.” For an instant or two Gwendolen was mute. Then, again moving her brow from the glass, she said, “You mean that I am selfish and ignorant.” He met her fixed look in silence before he answered firmly—“You will not go on being selfish and ignorant!” She did not turn away her glance or let her eyelids fall, but a change came over her face—that subtle change in nerve and muscle which will sometimes give a childlike expression even to the elderly: it is the subsidence of self-assertion.”

“Even people whose lives have been made various by learning sometimes find it hard to keep a fast hold on their habitual views of life, on their faith in the Invisible - nay, on the sense that their past joys and sorrows are a real experience, when they are suddenly transported to a new land, where the beings around them know nothing of their history, and share none of their ideas - where their mother earth shows another lap, and human life has other forms than those on which their souls have been nourished. Minds that have been unhinged from their old faith and love have perhaps sought this Lethean influence of exile in which the past becomes dreamy because its symbols have all vanished, and the present too is dreamy because it is linked with no memories.”

“Let a prejudice be bequeathed, carried in the air, adopted by hearsay, caught in through the eye,–however it may come, these minds will give it a habitation; it is something to assert strongly and bravely, something to fill up the void of spontaneous ideas, something to impose on others with the authority of conscious right; it is at once a staff and a baton.”

“It’s the will o’ Them above as a many things should be dark to us; but there’s some things as I’ve never felt i’ the dark about, and they’re mostly what comes i’ the day’s work. You were hard done by that once, Master Marner, and it seems as you’ll never know the rights of it; but that doesn’t hinder there being a rights, Master Marner, for all it’s dark to you and me.”

“Essere poeta significa possedere un'anima così pronta a comprendere che nessuna sfumatura di qualità le sfugge, e così pronta a sentire, che quella comprensione non è che una mano che suona con varietà finemente ordinata sulle corde del sentimento - un'anima il cui sapere si trasforma istantaneamente in sentimento e il sentimento torna in un baleno ad essere un nuovo organo del sapere.”

“Wishes are held to be ominous; according to which belief the order of the world is so arranged that if you have an impious objection to a squint, your offspring is more likely to be born with one; also, that if you happen to desire a squint, you would not get it. This desponding view of probability the hopeful entirely reject, taking their wishes as good and sufficient security for all kinds of fulfilment.”

“A really cultured woman, like a really cultured man, is all the simpler and the less obtrusive for her knowledge; it has made her see herself and her opinions in something like just proportions; she does not make it a pedestal from which she flatters herself that she commands a complete view of men and things, but makes it a point of observation from which to form a right estimate of herself. She neither spouts poetry nor quotes Cicero on slight provocation; not because she thinks that a sacrifice must be made to the prejudices of men, but because that mode of exhibiting her memory and Latinity does not present itself to her as edifying or graceful”

“Usein sanotaan, että Tieto on valtaa, mutta kuka on kunnolla pohtinut tai kuvaillut, mikä valta on Tietämättömyydellä? Tieto on hidas rakentaja, jonka tekemän työn Tietämättömyys sortaa hetkessä maahan. Tieto laajentaa löytöjään ja kirjoittaa muistiinpanojaan halki kärsivällisten, niukkuudessa elettyjen vuosisatojen; Tietämättömyys tulee, tahtoo päivällistä, ottaa muistiinpanot tulen sytykkeeksi, ja saadakseen makua yhteen ainoaan paistiinsa se antaa monen sukupolven sielujen palaa. (s. 253)”

“We could never have loved the earth so well if we had had no childhood in it, if it were not the earth where the same flowers come up again every spring that we used to gather with our tiny fingers as we sat lisping to ourselves on the grass, the same hips and haws on the autumn hedgerows, the same redbreasts that we used to call ‘God’s birds’ because they did no harm to the precious crops. What novelty is worth that sweet monotony where everything is known and loved because it is known?”

“Dorothea, with all her eagerness to know the truths of life, retained very childlike ideas about marriage. She felt sure that she would have accepted the judicious Hooker, if she had been born in time to save him from that wretched mistake he made in matrimony; or John Milton when his blindness had come on; or any of the other great men whose odd habits it would have been glorious piety to endure; but an amiable handsome baronet, who said "Exactly" to her remarks even when she expressed uncertainty,--how could he affect her as a lover? The really delightful marriage must be that where your husband was a sort of father, and could teach you even Hebrew, if you wished it.”

“Rosamond’s discontent in her marriage was due to the conditions of marriage itself, to its demand for self-suppression and tolerance, and not to the nature of her husband; but the easy conception of an unreal Better had a sentimental charm which diverted her ennui. She constructed a little romance which was to vary the flatness of her life: Will Ladislaw was always to be a bachelor and live near her, always to be at her command, and have an understood though never fully expressed passion for her, which would be sending out lambent flames every now and then in interesting scenes.”

“Life is very difficult. It seems right to me sometimes that we should follow our strongest feelings; but then such feelings continually come across the ties that all our former life has made for us,--the ties that have made others dependent on us,--and would cut them in two.”