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Hermann Hesse

Hermann Hesse Books

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Steppenwolf

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Siddhartha

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Gertrude

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Demian

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Wandering

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Ağaçlar

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Crisis

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Knulp

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Peter Camenzind

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Amicizia

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Der Steppenwolf

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Die Heimkehr

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Goldmund

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Magister Ludi

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My Belief

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“For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche. In their highest boughs the world rustles, their roots rest in infinity; but they do not lose themselves there, they struggle with all the force of their lives for one thing only: to fulfil themselves according to their own laws, to build up their own form, to represent themselves. Nothing is holier, nothing is more exemplary than a beautiful, strong tree. When a tree is cut down and reveals its naked death-wound to the sun, one can read its whole history in the luminous, inscribed disk of its trunk: in the rings of its years, its scars, all the struggle, all the suffering, all the sickness, all the happiness and prosperity stand truly written, the narrow years and the luxurious years, the attacks withstood, the storms endured. And every young farmboy knows that the hardest and noblest wood has the narrowest rings, that high on the mountains and in continuing danger the most indestructible, the strongest, the ideal trees grow.”

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Book:Wandering
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“But in the midst of the freedom he had attained Harry suddenly became aware that his freedom was a death and that he stood alone. The world in an uncanny fashion left him in peace. Other men concerned him no longer. He was not even concerned about himself. He began to suffocate slowly in the more and more rarefied atmosphere of remoteness and solitude. For now it was his wish no longer, nor his aim, to be alone and independent, but rather his lot and his sentence. The magic wish had been fulfilled and could not be cancelled, and it was no good now to open his arms with longing and goodwill to welcome the bonds of society. People left him alone now. It was not, however, that he was an object of hatred and repugnance. On the contrary, he had many friends. A great many people liked him. But it was no more than sympathy and friendliness. He received invitations, presents, pleasant letters; but no more. No one came near to him. There was on link left, and no one could have had any part in his life even had anyone wished it. For the air of lonely man surrounded him now, a still atmosphere in which the world around him slipped away, leaving him incapable of relationship, an atmosphere against which neither will nor longing availed.”

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Book:Steppenwolf
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“Oh, if only it were possible to find understanding,” Joseph exclaimed. “If only there were a dogma to believe in. Everything is contradictory, everything tangential; there are no certainties anywhere. Everything can be interpreted one way and then again interpreted in the opposite sense. The whole of world history can be explained as development and progress and can also be seen as nothing but decadence and meaninglessness. Isn’t there any truth? Is there no real and valid doctrine?” The master had never heard him speak so fervently. He walked on in silence for a little, then said: “There is truth, my boy. But the doctrine you desire, absolute, perfect dogma that alone provides wisdom, does not exist. Nor should you long for a perfect doctrine, my friend. Rather, you should long for the perfection of yourself. The deity is within you, not in ideas and books. Truth is lived, not taught. Be prepared for conflicts, Joseph Knecht - I can see that they already have begun.”

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Book:The Glass Bead Game
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“Much he learned from her red, smart mouth. Much he learned from her tender supple hand. Him, who was, regarding love, still a boy and had a tendency to plunge blindly and insatiably into lust like into a bottomless pit, him she taught, thoroughly starting with the basics, about that school of thought which teaches that pleasure cannot be taken without giving pleasure, and that every gesture, every caress, every touch, every look, every spot of the body, however small it was, had its secret, which would bring happiness to those who know about it and unleash it. She taught him, that lovers must not part from one another after celebrating love, without one admiring the other, without being just as defeated as they have been victorious, so that with none of them should start feeling fed up or bored and get that evil feeling of having abused or having been abused. Wonderful hours he spent with the beautiful and smart artist, became her student, her lover, her friend.”

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Book:Siddhartha
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“There is much to be said for contentment and painlessness, for these bearable and submissive days, on which neither pain nor pleasure is audible, but pass by whispering and on tip-toe. But the worst of it is that it is just this contentment that I cannot endure. After a short time it fills me with irrepressible hatred and nausea. In desperation I have to escape and throw myself on the road to pleasure, or, if that cannot be, on the road to pain. When I have neither pleasure nor pain and have been breathing for a while the lukewarm insipid air of these so-called good and tolerable days, I feel so bad in my childish soul that I smash my mouldering lyre of thanksgiving in the face of the slumbering god of contentment and would rather feel the very devil burn in me than this warmth of a well-heated room. A wild longing for strong emotions and sensations seethes in me, a rage against this toneless, flat, normal and sterile life. I have a mad impulse to smash something, a warehouse, perhaps, or a cathedral, or myself, to commit outrages, to pull off the wigs of a few revered idols, to provide a few rebellious schoolboys with the longed-for ticket to Hamburg, or to stand one or two representatives of the established order on their heads. For what I always hated and detested and cursed above all things was this contentment, this healthiness and comfort, this carefully preserved optimism of the middle classes, this fat and prosperous brood of mediocrity.”

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Book:Steppenwolf
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“When I have neither pleasure nor pain and have been breathing for a while the lukewarm insipid air of these so called good and tolerable days, I feel so bad in my childish soul that I smash my moldering lyre of thanksgiving in the face of the slumbering god of contentment and would rather feel the very devil burn in me than this warmth of a well-heated room. A wild longing for strong emotions and sensations seethes in me, a rage against this toneless, flat, normal and sterile life. I have a mad impulse to smash something, a warehouse, perhaps, or a cathedral, or myself, to commit outrages, to pull off the wigs of a few revered idols...”

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Book:Steppenwolf
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“They had been talking about astrology, a forbidden science that was not pursued in the cloister. Narcissus had said that astrology was an attempt to arrange and order the many different types of human beings according to their natures and destinies. At this point Goldmund had objected: "You're forever talking of differences - I've finally recognised a pet theory of yours. When you speak of the great difference that is supposed to exist between you and me, for instance, it seems to me that this difference is nothing but your strange determination to establish differences." Narcissus: "Yes. You've hit the nail on the head. That's it: to you, differences are quite unimportant; to me, they are what matters most. I am a scholar by nature; science is my vocation. And science is, to quote your words, nothing but the 'determination to establish differences.' Its essence couldn't be defined more accurately. For us, the men of science, nothing is as important as the establishment of differences; science is the art of differentiation. Discovering in every man that which distinguishes him from others is to know him.”

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Book:Narcissus and Goldmund
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“Even more remote from his way of thinking, even more impossible than any other thought, would have been words such as this: “Is it only I alone who have created this experience, or is it objective reality? Does the Master have the same feelings as I, or would mine amuse him? Are my thoughts new, unique, my own, or have the Master and many before him experienced and thought exactly the same?” No, for him there were no such analyses and differentiations. Everything was reality, was steeped in reality, full of it as bread dough is of yeast.”

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Book:The Glass Bead Game
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“Teachers dread nothing so much as unusual characteristics in precocious boys during the initial stages of their adolescence. A certain streak of genius makes an ominous impression on them, for there exists a deep gulf between genius and the teaching profession. Anyone with a touch of genius seems to his teachers a freak from the very first. As far as teachers are concerned, they define young geniuses as those who are bad, disrespectful, smoke at fourteen, fall in love at fifteen, can be found at sixteen hanging out in bars, read forbidden books, write scandalous essays, occasionally stare down a teacher in class, are marked in the attendance book as rebels, and are budding candidates for room-arrest. A schoolmaster will prefer to have a couple of dumbheads in his class than a single genius, and if you regard it objectively, he is of course right. His task is not to produce extravagant intellects but good Latinists, arithmeticians and sober decent folk. The question of who suffers more acutely at the other's hands - the teacher at the boy's, or vice versa - who is more of a tyrant, more of a tormentor, and who profanes parts of the other's soul, student or teacher, is something you cannot examine without remembering your own youth in anger and shame. yet that's not what concerns us here. We have the consolation that among true geniuses the wounds almost always heal. As their personalities develop, they create their art in spite of school. Once dead, and enveloped by the comfortable nimbus of remoteness, they are paraded by the schoolmasters before other generations of students as showpieces and noble examples. Thus the struggle between rule and spirit repeats itself year after year from school to school. The authorities go to infinite pains to nip the few profound or more valuable intellects in the bud. And time and again the ones who are detested by their teachers are frequently punished, the runaways and those expelled, are the ones who afterwards add to society's treasure. But some - and who knows how many? - waste away quiet obstinacy and finally go under.”

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Book:Beneath the Wheel
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“It is wrong to say that schoolmasters lack heart and are dried-up, soulless pedants! No, by no means. When a child's talent which he has sought to kindle suddenly bursts forth, when the boy puts aside his wooden sword, slingshot, bow-and-arrow and other childish games, when he begins to forge ahead, when the seriousness of the work begins to transform the rough-neck into a delicate, serious and an almost ascetic creature, when his face takes on an intelligent, deeper and more purposeful expression - then a teacher's heart laughs with happiness and pride. It is his duty and responsibility to control the raw energies and desires of his charges and replace them with calmer, more moderate ideals. What would many happy citizens and trustworthy officials have become but unruly, stormy innovators and dreamers of useless dreams, if not for the effort of their schools? In young beings there is something wild, ungovernable, uncultured which first has to be tamed. It is like a dangerous flame that has to be controlled or it will destroy. Natural man is unpredictable, opaque, dangerous, like a torrent cascading out of uncharted mountains. At the start, his soul is a jungle without paths or order. And, like a jungle, it must first be cleared and its growth thwarted. Thus it is the school's task to subdue and control man with force and make him a useful member of society, to kindle those qualities in him whose development will bring him to triumphant completion.”

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Book:Beneath the Wheel
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“On a strange and devious way, Siddhartha had gotten into this final and most base of all dependencies, by means of the game of dice. It was since that time, when he had stopped being a Samana in his heart, that Siddhartha began to play the game for money and precious things, which he at other times only joined with a smile and casually as a custom of the childlike people, with an increasing rage and passion. He was a feared gambler, few dared to take him on, so high and audacious were his stakes. He played the game due to a pain of his heart, losing and wasting his wretched money in the game brought him an angry joy, in no other way he could demonstrate his disdain for wealth, the merchants' false god, more clearly and more mockingly.”

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Book:Siddhartha
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“There was nothing to charm or tempt me. Everything was old, withered, grey, limp and spent, and stank of staleness and decay. Dear God, how was it possible? How had I, with the wings of youth and poetry, come to this? Art and travel and the glow of ideals — and now this! How had this paralysis of hatred against myself and everyone else, this obstruction of all feeling, this mud-hell of an empty heart and despair crept over me so softly and so slowly?”

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Book:Steppenwolf
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“When a tree is polled, it will sprout new shoots nearer its roots. A soul that is ruined in the bud will frequently return to the springtime of its beginnings and its promise-filled childhood, as though it could discover new hopes there and retie the broken threads of life. The shoots grow rapidly and eagerly, but it is only a sham life that will never be a genuine tree.”

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Book:Beneath the Wheel
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“Knulp said: “Every human being has his own soul, he can’t mix it with any other. Two people can meet, they can talk with one another, they can be close together. But their souls are like flowers, each rooted to its place. One can’t go to another, because it would have to break away from its roots, and that it can’t do. Flowers send out their scent and their seeds, because they would like to go to each other; but a flower can’t do anything to make a seed go to its right place; the wind does that, and the wind comes and goes where it pleases.”

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Book:Knulp
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“...I thought, with a certain amount of sorrow, how much enormous talent there must be in the world for nature simply to toss it away so arbitrarily! But nature could not care less what we think about it, and as far as talent is concerned, there is such an excess that our artists will soon become their own audiences, and audiences made up of ordinary people will no longer exist.”

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Book:The Fairy Tales of Hermann Hesse
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“Natures of your kind, with strong, delicate senses, the soul-oriented, the dreamers, poets, lovers are always superior to us creatures of the mind. You take your being from your mothers. You live fully; you were endowed with the strength of love, the ability to feel. Whereas we creatures of reason, we don't live fully; we live in an arid land, even though we often seem to guide and rule you. Yours is the plentitude of life, the sap of the fruit, the garden of passion, the beautiful landscape of art. Your home is the earth; ours is the world of ideas. You are in danger of drowning in the world of the senses; ours is the danger of suffocating in an airless void. You are an artist; I am a thinker. You sleep at your mother's breast; I wake in the desert. For me the sun shines; for you the moon and the stars.”

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Author:Hermann Hesse
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“Here is the transcription of the highlighted Arabic text: إن ما ندعوه بـ"البورجوازي"، بوصفه عنصراً موجوداً دائماً في الحياة الإنسانية ما هو إلا البحث عن توازن ما، إنه اللهاث خلف وسطية بين أعداد لا تحصى من التصرفات المتطرفة والمتناقضة التي تبرز في السلوك الإنساني.”

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Author:Hermann Hesse
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“And so the Steppenwolf had two natures, a human and a wolfish one. This was his fate, and it may well be that it was not a very exceptional one. There must have been many men who have had a good deal of the dog or the fox, of the fish or the serpent in them without experiencing any extraordinary difficulties on that account. In such cases, the man and the fish lived on together and neither did the other any harm. The one even helped the other. Many a man indeed has carried this condition to such enviable lengths that he has owed his happiness more to the fox or the ape in him than the man.”

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Book:Steppenwolf
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“We who bore the mark might well be considered by the rest of the world as strange, even as insane and dangerous. We had awoken, or were awakening, and we were striving for an ever perfect state of wakefulness, whereas the ambition and quest for happiness of the others consisted of linking their opinions, ideals, and duties, their life and happiness, ever more closely with those of the herd. They, too, strove; they, too showed signs of strength and greatness. But as we saw it, whereas we marked men represented Nature's determination to create something new, individual, and forward-looking, the others lived in the determination to stay the same. For them mankind--which they loved as much as we did--was a fully formed entity that had to be preserved and protected. For us mankind was a distant future toward which we were all journeying, whose aspect no one knew, whose laws weren't written down anywhere.”

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Book:Demian: Die Geschichte von Emil Sinclairs Jugend
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“But what a path it has been! I have had to experience so much stupidity, so many vices, so much error, so much nausea, disillusionment and sorrow, just in order to become a child again and begin anew. But it was right that it should be so; my eyes and heart acclaim it. I had to experience despair, I had to sink to the greatest mental depths, to thoughts of suicide, in order to experience grace, to hear Om again, to sleep deeply again and to awaken refreshed again. I had to become a fool again in order to find Atman in myself. I had to sin in order to live again. Whither will my path lead me? This path is stupid, it goes in spirals, perhaps in circles, but whichever way it goes, I will follow it.”

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Book:Siddhartha
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“დაუჯერებელთ, ამინდებსა და წელიწადის დროებზე დამოკიდებულთ, მშიერ–მწყურვალთ უმიზნოდ და მარტოდ–მარტო უწევთ ხეტიალი. ბავშვურად მიამიტ, მაგრამ მამაც მოგზაურებს ხიფათით აღსავსე, გაჭირვებული და ძნელი გზა ელით. ისინი ადამის ძენი არიან სამოთხიდან გამოდევნილნი და უცოდველ ნადირთა ძმები. მუდამ ციდან ელოდებიან ყველაფერს: მზეს,წვიმას, ნისლს, თოვლს, სითბოსა თუ სიცივეს, ჭირსა თუ ლხინს. მათთვის დრო არ არსებობს, არც ისტორია, არც რას მიესწრაფვიან, განვითარებასა და წინსვლას კერპად არ შერაცხენ, ქონების პატრონიან ადამიანებისგან განსხვავებით. მოხეტიალე კაცი, როგორიც არ უნდა იყოს: დახვეწილი, თუ უბრალო ხელოვანი, ჭკუასუსტი, გაბედული თუ მხდალი, გულით მაინც ბავშვია, თითქოს იგი სამყაროს შექმნის პირველ დღეს დაესწრო, მსოფლიო ისტორიის დაწყების კვირაძალს, მოხეტიალე კაცის ცხოვრება თავისი გაჭირვებითა და მარტივი სურვილებით შემოისაზღვრება. ან ჭკვიანია, ან სულელი. ვინც საკუთარ თავს კარგად იცნობს, არ გაუჭირდება იმის მიხვედრა, რა მყიფეა, რა წარმავალია ყველანაირი ცხოვრება, რა ვაივაგლახით და შიშის ფასად ინარჩუნებს ყველა სულდგმული ამ ცივ სამყაროში თბილ სისხლს, სხვა გზა არ აქვს, კუჭის მოთხოვნასაც უნდა ათხოვოს ყური მთელი ბავშვურობითა და სიხარბით – იგი მუდამ უპირისპირდება მდიდარსა და ადგილობრივ მკვიდრს. დაუნდობლად მტრობს, სძულს და ეშინია იმ ადამიანების, რადგან არ უნდა ცხოვრების წარმავლობის, ცხოვრების მუდმივი ჭკნობის, დედამიწაზე გამეფებულ დაუნდობელსა და ცივ სიკვდილზე ფიქრი.”

Life QuotesInspirational QuoteTraveller
Book:Narcissus and Goldmund
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