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Immanuel Kant

Immanuel Kant Quotes

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Famous Immanuel Kant Quotes

“...[R]eason of itself, independent on all experience, ordains what ought to take place, that accordingly actions of which perhaps the world has hitherto never given an example, the feasibility even if which might be very much doubted by one who founds everything on experience, are nevertheless inflexibly commanded by reason; that, for example, even though there might never yet have been a sincere friend, yet not a whit the less is pure sincerity in friendship required of every man...”

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Book:Fundamental Principles of the Metaphysic of Morals
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“...We find that the more a cultivated reason applies itself with deliberate purpose to the enjoyment of life and happiness, so much the more does the man fail of true satisfaction... even from the sciences... they find that they have, in fact, only brought more trouble on their shoulders rather than gained in happiness; and they end by envying rather than despising the more common stamp of men who keep closer to the guidance of mere instinct, and do not allow their reason much influence on their conduct... [T]here lies at the root of these judgments the idea that our existence has a different and far nobler end, for which, and not for happiness, reason is properly intended...”

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Book:Fundamental Principles of the Metaphysic of Morals
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“[At the beginning of modern science], a light dawned on all those who study nature. They comprehended that reason has insight only into what it itself produces according to its own design; that it must take the lead with principles for its judgments according to constant laws and compel nature to answer its questions, rather than letting nature guide its movements by keeping reason, as it were, in leading-strings; for otherwise accidental observations, made according to no previously designed plan, can never connect up into a necessary law, which is yet what reason seeks and requires. Reason, in order to be taught by nature, must approach nature with its principles in one hand, according to which alone the agreement among appearances can count as laws, and, in the other hand, the experiments thought in accordance with these principles - yet in order to be instructed by nature not like a pupil, who has recited to him whatever the teacher wants to say, but like an appointed judge who compels witnesses to answer the questions he puts to them. Thus even physics owes the advantageous revolution in its way of thinking to the inspiration that what reason would not be able to know of itself and has to learn from nature, it has to seek in the latter (though not merely ascribe to it) in accordance with what reason itself puts into nature. This is how natural science was first brought to the secure course of a science after groping about for so many centuries.”

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Book:Critique of pure reason
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“Reason must approach nature with the view, indeed, of receiving information from it, not, however, in the character of a pupil, who listens to all that his master chooses to tell him, but in that of a judge, who compels the witnesses to reply to those questions which he himself thinks fit to propose. To this single idea must the revolution be ascribed, by which, after groping in the dark for so many centuries, natural science was at length conducted into the path of certain progress.”

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Book:Critique of pure reason
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“We come no nearer the infinitude of the creative power of God, if we enclose the space of its revelation within a sphere described with the radius of the Milky Way, than if we were to limit it to a ball an inch in diameter. All that is finite, whatever has limits and a definite relation to unity, is equally far removed from the infinite... Eternity is not sufficient to embrace the manifestations of the Supreme Being, if it is not combined with the infinitude of space.”

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Book:Kant's cosmogony as in his essay on the retardation of the rotation of the earth and his Natural history and theory of the heavens: With introduction, appendices, and a portrait of Thomas Wright of Durham
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“Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (receptivity for impressions), the second is the power of knowing an object through these representations (spontaneity [in the production] of concepts).”

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Book:Immanuel Kant's Critique Of Pure Reason
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“God put a secret art into the forces of Nature so as to enable it to fashion itself out of chaos into a perfect world system.”

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Book:Kant's cosmogony as in his essay on the retardation of the rotation of the earth and his Natural history and theory of the heavens: With introduction, appendices, and a portrait of Thomas Wright of Durham
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“Nature even in chaos cannot proceed otherwise than regularly and according to order.”

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Book:Kant's cosmogony as in his essay on the retardation of the rotation of the earth and his Natural history and theory of the heavens: With introduction, appendices, and a portrait of Thomas Wright of Durham
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“Give me matter, and I will construct a world out of it!”

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Book:Kant's cosmogony as in his essay on the retardation of the rotation of the earth and his Natural history and theory of the heavens: With introduction, appendices, and a portrait of Thomas Wright of Durham
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“The infinitude of creation is great enough to make a world, or a Milky Way of worlds, look in comparison with it what a flower or an insect does in comparison with the Earth.”

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Book:Kant's cosmogony as in his essay on the retardation of the rotation of the earth and his Natural history and theory of the heavens: With introduction, appendices, and a portrait of Thomas Wright of Durham
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“The universal and lasting establishment of peace constitutes not merely a part, but the whole final purpose and end of the science of right as viewed within the limits of reason.”

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Book:The Philosophy of Law: An Exposition of the Fundamental Principles of Jurisprudence as the Science of Right
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“Deaths, births, and marriages, considering how much they are separately dependent on the freedom of the human will, should seem to be subject to no law according to which any calculation could be made beforehand of their amount; and yet the yearly registers of these events in great countries prove that they go on with as much conformity to the laws of nature as the oscillations of the weather.”

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Book:Delphi Collected Works of Immanuel Kant (Illustrated)
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“If it were possible for us to have so deep an insight into a man's character as shown both in inner and in outer actions, that every, even the least, incentive to these actions and all external occasions which affect them were so known to us that his future conduct could be predicted with as great a certainty as the occurrence of a solar or lunar eclipse, we could nevertheless still assert that the man is free.”

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Author:Immanuel Kant
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