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Jessica Valenti

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“..the hope I have for women: that we can start to see ourselves-and encourage men to see us-as more than just the sum of our sexual parts: not as virgins or whores, as mothers or girlfriends, or as existing only in relation to men, but as people with independent desires, hopes and abilities. But I know that this can't happen as long as American culture continues to inundate us with gender-role messages that place everyone-men and women-in an unnatural hierarchical order that's impossible to maintain without strife. For women to move forward, and for men to break free, we need to overcome the masculinity status quo-together.”

“Men's pain and existential angst are the stuff of myth and legends and narratives that shape everything that we do, but women's pain is a backdrop - a plot development to push the story along for the real protagonists. Disrupting the story means we're needy or selfish, or worst of all, man-haters - as if after all men have done to women over the ages the mere act of not liking them for it is most offensive.”

“[Robert] Jensen calls for an end to our current understanding of masculinity. He says, "We men can settle for being men, or we can strive to be human beings." What's funny is that that statement essentially echoes the same hope I have for women: that we can start to see ourselves, and encourage men to see us, as more than just the sum of our sexual parts: not as virgins or whores, as mothers or girlfriends, or as existing only in relation to men, but as people with independent desires, hopes and abilities.”

“Do you think it is fair that guy will make more money doing the same job as you? Does it piss you off and scare you when you find out about your friends getting raped? Do you ever feel like shit about your body? Do you ever feel like something is weong with you because you don't fit into this bizarre ideal of what girls are supposed to be like? Well, my friend, I hate to break it to you, but you're hardcore feminist. I swear.”

“If you spend any amount of time doing media analysis, it’s clear that the most frenzied moral panic surrounding young women’s sexuality comes from the mainstream media, which loves to report about how promiscuous girls are, whether they’re acting up on spring break, getting caught topless on camera, or catching all kinds of STIs. Unsurprisingly, these types of articles and stories generally fail to mention that women are attending college at the highest rates in history, and that we’re the majority of undergraduate and master’s students. Well-educated and socially engaged women just don’t make for good headlines, it seems.”

“Edgar Allan Poe once called the death of a beautiful woman "the most poetical topic in the world" and I have often found myself wondering how many women writers who have killed themselves or let themselves be otherwise obliterated were trying, somehow, to fulfil this most popular of narratives. We're most valuable when we're smiling, dead, posing, our words hanging on the page with no real body behind them.”

“Men's pain and existential angst are the stuff of myth and legend and narratives that shape everything we do, but women's pain is a backdrop - a plot development to push the story along for the real protagonists. Disrupting that story means we're needy or selfish, or worst of all, man-haters - as if after all men have done to women over the ages the mere act of not liking them for it is most offensive.”

“I’ve always found the idea of 'saving' your virginity intriguing: it’s not as if we’re packing our Saran-wrapped hymens away in the freezer, after all, or pasting them in scrapbooks. But packed-away virginities aside, the interesting — and dangerous — idea at play here is that of 'morality.” When young women are taught about morality, there’s not often talk of compassion, kindness, courage, or integrity. There is, however, a lot of talk about hymens (though the preferred words are undoubtedly more refined — think 'virginity' and 'chastity'): if we have them, when we’ll lose them, and under what circumstances we’ll be rid of them.”

“Consider another abstinence product: a gold rose pin handed out in schools or at Christian youth events. The pin is attached to a small card that reads, "You are like a beautiful rose. Each time you engage is pre-marital sex a previous petal is stripped away. Don't leave your future husband holding a bare stem. Abstain."Do we really want to teach our daughters that without their virginity they're nothing but a "bare stem"?”

“What’s the worst possible thing you can call a woman? Don’t hold back, now. You’re probably thinking of words like slut, whore, bitch, cunt (I told you not to hold back!), skank. Okay, now, what are the worst things you can call a guy? Fag, girl, bitch, pussy. I’ve even heard the term “mangina.” Notice anything? The worst thing you can call a girl is a girl. The worst thing you can call a guy is a girl. Being a woman is the ultimate insult. Now tell me that’s not royally fucked up.”

“I think the idea that feminism is dead is dangerous because it leads women and men to believe that (1) they don't have to do anything; the work has been done, and that everything is okay now; and (2) it leaves them kind of alone, I think, in a struggle, and that's something I've seen a lot when I go to colleges and I speak to young women.”

“I think the biggest hurdle American feminists have in terms of taking a more global approach is that too often when you hear American feminists talk about international feminism or women in other countries, it kind of goes along with this condescending point of view like we have to save the women of such-and-such country; we have to help them.”

“If there's an article about sexual assault, if there's a video about feminism on YouTube, you're going to get the most horrible, disgusting comments ever. And sometimes the comments are pornographic, and sometimes the comments are really harassing. So I think that it's kind of a difficult place for women to write sometimes.”

“I saw an article where the manager of the Pussycat Dolls, which is kind of this like striptease band, girl band, said, oh well, the girls are totally third-wave feminist. This is what third-wave feminism is about. Like you don't get to use that word. You don't get to say that something is feminist as a way to sell back sexism to women, as a way to further consumerist ideas.”

“Something I say a lot when it comes to anti-feminist stereotypes is that they exist for a reason. The stereotypes of feminists as ugly, or man-haters, or hairy, or whatever it is - that's really strategic. That's a really smart way to keep young women away from feminism, is to kind of put out this idea that all feminists hate men, or all feminists are ugly; and that they really come from a place of fear. If feminism wasn't powerful, if feminism wasn't influential, people wouldn't spend so much time putting it down.”

“Something you hear a lot is that feminism dead. But if feminism is dead, why do people try so hard to kill it? Something just isn't making sense there. So I think when young women hear like, hey, someone's trying to get something over on me, you know, someone's trying to deliberately keep me away from a movement that could make my life better, I think that really resonates with them.”

“Young women know that something is off; they know that the world is a messed-up place. They know that the world is a sexist place because they've had experiences in their own life; they see things happening to their friends, to their parents. But because feminism isn't widely accepted, because they don't necessarily have access to feminist thought or to feminist groups, they don't necessarily have a language to put behind the feelings and the thoughts that they're having. And they certainly don't have a support system to let them know like, hey, that's okay; you're right, that is screwed up.”

“I think people resist feminism because they're scared. I think for women, they're scared of being picked on or of being called out. I hear from a lot of young women, you know, I don't want to call myself a feminist because I don't want to get in an argument with someone. And it's just not cool; like it's not a cool thing to be associated with. There's no benefit to saying that you're a feminist.”

“I think that blogging and the Internet has completely changed feminism for ever, I think. You know, it used to be, 10 years ago, if you wanted to have a strong, influential voice in the feminist movement, you really needed to be part of this New York/D.C. elite group of feminists, or part of a mainstream feminist organization. And now it's kind of an amazing thing that you can just start a blog and put your voice out there and build your readership.”

“I know I certainly wouldn't be writing books if it hadn't been for the feminist blogosphere, and I think that's a really amazing thing. And just the sheer power of outreach I think is incredible. It used to be that if someone was to get involved in feminism, it was probably because they were already interested. They were already interested in feminism; they were already interested in being an activist, and they found their way to like a NOW meeting or to a consciousness-raising group or something like that.”

“I think feminism has always been global. I think there's feminism everywhere throughout the world. I think, though, for Western feminism and for American feminism, it not so surprisingly continues to center Western feminism and American feminism. And I think the biggest hurdle American feminists have in terms of taking a more global approach is that too often when you hear American feminists talk about international feminism or women in other countries, it kind of goes along with this condescending point of view like we have to save the women of such-and-such country; we have to help them.”

“I remember at the time - right before we started Feministing.com - doing a Google search for the term "young feminism" and the term "young feminist," and the first thing that came up was a page from the National Organization for Women that was about 10 or 15 years old. And it just struck me as so odd that there was all of this young feminist activism going on, but that it wasn't necessarily being represented online, that the first things in a Google search to come up were really, really old. I think to a certain degree we really filled a gap, and that's why we got such a large readership.”

“There was no real strategic decision about editorial tone. It was kind of a write whatever you want to write, and we'll see how it goes. I think that we lucked out in that all of the women who started writing at Feministing.com were really funny, and I don't think that's something people are used to seeing or hearing when they read feminism. You know, you think feminism and you kind of think academic, women's studies, dry, humorless; there are all of these stereotypes that go along with what feminist thought is and what feminist writing is.”