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Dead Toad Scrolls

Book by Kilroy J. Oldster · 50 quotes · Memoir Writing, Memoir, Self Determination

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Dead Toad Scrolls Quotes

“The analytical framework of this comprehensive field study of what it means to be an American examines how a person’s personality, culture, technology, occupational and recreational activities affect a person’s sense of purposefulness and happiness. The text evaluates the nature of human existence, formation of human social relations, and methods of communication from various philosophic and cultural perspectives. The ultimate goal is to employ the author’s own mind and personal experiences as a filter to quantify what it means to live and die as a thinking and reflective person.”

Writing LifeMemoir WritingMemoirsPersonal EssayNarrative Non Fiction
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“Writing a personal essay or memoir addresses how a person thinks and behaves in the context of society’s prevailing moral and ethical codes, informal rules, laws, and customs. A self-ethnographer emphasis what he or she considers important regarding how people perceive and categorize the world, their meaning for behavior, how they imagine and explain things, and ascertaining what has meaning for them. Expository writing, a discursive examination of a broad field of subjects, is one method of cohering the dimensions of a person’s emic and etic thoughts and a linked series of memorable events into a unified personal ideology how to live a purposeful life. In cultural anthropology, the emic approach focuses on what people of a local culture think and how they interpret events whereas the etic approach takes a more objective view of how an outsider evaluates the behavior and customs of a culture. Usage of both emic and etic analysis provides the richest description of a cultural or a society in which the personal essayist operates within.”

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“Autobiographical writing stands as lasting memorial for enduring the travails of an earthly life. Writing is an apt technique to score our storyline into the annuals of time. To endure a mortal life is merely a transitory experience whereas writing about how one lived is an internalized exposition of what it means to be human. Writing is an external exhibition injecting the author into the world’s consciousness.”

WritingMemoirStorytellingAutobiographyWriting ProcessWriting LifeSelf ExpressionArtistic ExpressionPersonal EssaysSelf ExaminationPersonal Essay
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“Personal essay writing that incites the mind and instigates personal growth involves examination and re-examination, a process of noticing and reflecting upon what a person perceives. Essayistic writing is an osmotic process wherein a person intuitively absorbs information and ideas, allows inchoate thoughts to gestate in the unconscious mind, and then consciously places the emergent strands of language and logic into an orderly and expressive format.”

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“The womb of the world births us. My filth comes from the same earthwork that gives rise to all stories. My interior light connects me with all the other creatures that inhabit this world of rocks, air, grass, woods, and water. My genetic code links me inextricably with all of nature. I enter the medley in the river of life with the ability to respond as life unfolds before my childlike eyes. My homemade medicinal poultice might not be of any benefit to other people. Nonetheless, we should each write our stories because each of us aims to attain a greater degree of awareness of our own authenticity. We owe a moral obligation to our family, friends, and ourselves as well as to the community to make a determined effort to wring the most out of life. We must applaud all efforts to investigate the human condition. Even if my writing amounts to nothing more than a clumsy attempt to travel the same tracks other people burnished with much more insight, clarity, precision, and style, it is an act of self-definition to ascribe to any philosophy. Philosophy represents a living charter; it is a life of action.”

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“The principal theme of any autobiography revolves around the brushwork of self-transformation, the freeing of the self from the strictures of self-imposed limitations, fears, and doubts. Autobiographical writing represents a heroic journey towards self-discovery; it enables us to get to know ourselves, and initiate a new phase where we begin thinking of the needs of other people.”

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“Akin to any other human being’s creations composed from inspirational toil, the textual rendering of a person depicted in personal essay writing asserts an existence independent of the author. A personal writing voice speaks to me from a secluded mental closet. Writing makes private mental musings a public act.”

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“A life of working dutifully to secure acquisitions tends to dull the intelligence and creativity of a human being. The ultimate goal of an ingenious person is to expand human consciousness by growing into his or her surroundings and realizing how their spiritual essence does not stand in isolation.”

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“All any alienated man can hope for is to find a livelihood that fits his expanding sense of self. Blessed is he who accepts without complaint the toil that is suited for the riot of his soul. Blessed is he who discovers a calling that he willingly devotes his entire heart and soul to accomplishing. Blessed is he who exhausts himself performing whatever his inner nature demands. Blessed is he who dares to seek, search, discover, and to create what he cannot suppress. Blessed is he who gives air to what he cannot strangle within and still live a full life any more than one can choose to stop breathing and maintain a heartbeat. Blessed is he who raises himself to a higher pitch and institutes harmony within himself. Blessed is he who loves his family, cares for his people, and radiates a vast love for the hills, rivers, creeks, mountains, tress, sky, and all the birds, plants, grasses, marshes, and the multitudes of creatures that call nature’s wonderland their paradise.”

IsolationExileAlienationOutcastLife GoalsOutsiderLove OthersLove Of NatureSocial Outcasts
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“Dead and mutilated bodies, famine, and citizens handicapped by economic sanctions are all part of the warlords’ bartering chips for seizing power and securing valuable concessions. Many proud nations of indigenous people perished in battle for control of lands that rightfully did not belong to the army bearing superior forces. No army returns territory it took, unless compelled to do so by hard costs. The meek might inherit the earth someday, but for now the most aggressive and ruthless armies control the turf.”

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“Whereas a belief in an absurd world arises out of the fundamental disharmony of a person searching for meaning in an apparently meaninglessness universe, an existential nihilist displays impassive intellectual stoicism towards their eventual mortality while embracing a passionate artistic commitment to munity against the underlying syndrome of insignificance and confusion encasing life.”

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“Perhaps I can follow a heroic existential nihilist’s sterling example of surviving the harshness of reality by employing an attentive narrative examination of my recalcitrant life to extract shards of personal truth and elicit a synthesizing purposefulness of my being from the darkness, anarchy, and chaos of existence. Perhaps through the act of engaging in a deliberative examination of the ontological mystery of being and investigating the accompanying stark brutal doubt that renders a materialistic life intolerably senseless, absurd, and meaningless, I can confront the baffle of being and establish a guiding set of personal values to live by in an indifferent world. Perhaps by using the contemplative tools of narrative storytelling, I can strictly scrutinize the key leaning rubrics veiled within an array of confusing personal life experiences. Perhaps by engaging in a creative act of discovery I can blunt the pain and anguish that comes from the nightmarish experience of suffering from an existential crisis.”

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“A consumerism credo is a poor substitute for liberty, human dignity, and personal integrity; pursing a hedonistic and materialistic lifestyle proved spiritually enslaving. Rather than pointing its aim at raising the moral consciousness of individual persons and our community, consumerism gives its blessing to basking in wanton self-indulgence”

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“Without intuitive and instinctual knowledge, animals and human beings could not endure. All animals possess the basic instinct for survival, and their instinctual behavior exhibits many traits of advance planning. All animals prepare for future contingencies such as changing seasons and the birth of their young. They also know when they are ill and make advance arrangements for their demise. Human survival frequently calls for us to be true to our animal instincts. Organized impulses rule all animals including human beings because they ensure self-preservation and continuation of the species.”

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“Broadening personal knowledge of the world is a worthwhile adventure. Education flows from insightful firsthand experience and from listening carefully to the astute observations of other people. It is essential to pay heed to valuable information passed down by writers and by the viva voce of respected contemporaries. I must take what is portable from the dearth of personal encounters and make out what I can from the richness of studious words shared by kindhearted souls whom I have met and what few author’s lustrous works that I was privileged to read.”

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“Taking advantage of the privilege of reading is an apt starting point in the developmental process of declaring a living philosophy. A perceptive reader takes into account what the author says, rolls that material around in their brain, contrast what the author said in comparison to what other knowledgeable people wrote, and examines each writer’s variegated utterances based upon the reader’s own accumulation of real life experiences. In order to appreciate great literature, a person must endure an active personal engagement in the real world. We must acquire a clutch of hands-on experiences and reflect upon this well of vetted information in order to gain a modicum of intelligent discernment.”

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“Nonreaders rely almost exclusively upon their senses and tactile interactions to interpret their external environment whereas people who read are apt to rely upon their internal interpretation of other people’s written thoughts. Nonreaders tend to catalogue their life experiences and derive their values exclusively through their interaction with external stimuli.”

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“Sex and love represent one of the numerous absurdities and hopeless incongruences demarking human nature. A person whom only seeks out sex and eschews love will live a barren existence. Sex without love is a brute display of physical reproductive capacity. Sex is not a worthless or stupid activity when it forms a cog in a loving and affectionate relationship. Sex and love might not make the world go round, but when joined they make it a better place to live in.”

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“Living in the moment is not an excuse to be a ne'er-do-well. A person can give up on life or immerse themselves in all matters that are essential to express our humanity. I will accept both the joy and the responsibility of living a meaningful existence. A person’s ultimate expression of his or her being will exhibit itself in their passionate activities including those involving work, art, nature, friendship, and love.”

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“The past should never serve as an encumbrance, but we must exploit our experiences as learning assets. The only importance of any experience is to test oneself. Worthy challenges, fused with humility of spirit, enrich a person’s character. One must harvest the grain from their effort and discard the shaft. Before moving onward, it is critical for me to look back and remove any negative predilections that accumulated from days gone by that might mar, stunt, or otherwise arrest future personal development.”

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“America stakes a relatively modest claim to world history when compared to other nations. Perhaps this lack of historical longevity partially accounts for why each generation of Americans tends to define themselves based largely upon the flashbulb remembrances that took place during their lifetime. Despite the relative newness of The United States of America emergence as a great power, post-Vietnam Americans display no deeply entwined interest in their national heritage. The battle cries of the American Revolution, the Civil War, and the battle hymns of World War I and World War II seem like ancient relics in the springtime commencement of the digital age. Today’s consumerism society brazenly casted aside the legacy of its predecessors similar to how one would toss away a functionally obsolete toaster, bulky television set, or land phone when the newest and slimmest best thing comes along. It is a fundamental mistake to forget the embryonic stages of America. When a nation’s citizens respect the accomplishments of its ancestors, the populous feels spiritually rooted. Without a clear vision and a unified approach, America will never become the beacon of universal justice.”

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“A growing sense of unease presently pervades the American consciousness. Americans are no longer as confident in their nation and self-assured as they once were. A sense of frustration and anger underscores American consciousness. Americans are looking over our shoulder at other emerging economic juggernauts and wondering if we can still be world’s social, political, and economic leader when Congress cannot even manage to balance the national budget. The thought that we are diminishing in stature in the eyes of the international community constantly torments Americans. Faded glory strikes a crippling blow to the American psyche. Analogous to an aging beauty queen, America might still possess a golden crown, but she lost her luster. In an eroding empire, Americans feel like second-class citizens in the union of nations.”

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“With access to a medicine cabinet full of palliatives, we can avoid introspection. We can delay coming to terms with our inevitable disintegration and avoid investigating the root causes of the spiritual dysfunction that causes our resultant discomfiture. We can medicate ourselves out of thinking beyond placating our immediate needs; we can remain fixated upon expeditiously enhancing our personal pleasure ride. Instead of thinking, all we need is a new prescription drug.”

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“Hard edges make truth and by necessity, truth is unbending. Unlike truth’s absolutism, justice is a qualitative substance; it is not an absolute tenet. Justice must be pliable in order to meet the needs of more than one person or one group. Justice goes against separation; it is a form of human superglue. Justice is what binds us as people. No human is capable of measuring out or dispensing unqualified justice. Justice naturally seeks conciliation and demands compromise.”

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“Each of us must use self-scrutiny in order to ascertain how to immerse ourselves into prevailing culture and develop personals skills and survival mechanisms in order to cope with all the paradoxes and complications of a chaotic world. We cannot gauge the equipoise of our emotional health by examining the columns of numbers representing money earned or sums owed on a financial balance sheet. We must periodically take stock of our character assets and personality liabilities. Maintaining a permanency of felicity lodged in our lightsome soul might be the most important asset besides physical genetics that we will ever possess. Unlike our genetic disposition, we are the sole sentinels of our emotional health.”

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“Americans’ love affair with television and tabloid journalism, along with their constant immersion in the vast offerings of the media and the Internet’s dynamic communication mechanism operates to distinguish the American psyche from that of other nationalities. The onslaught of visual information available to Americans operates to deaden their innate curiosity of the natural world and to numb their interior world. Instead of exploring nature and ideas, Americans demonstrate a proclivity to scan headlines, watch television and films, and surf the Webb in order passively to partake in cultural events. The immense amount of social and political news that the average citizen takes in is bound to reduce the attention span of Americans, especially citizens devoted to celebrity watching, the distinctive American obsession of ogling the film, television, music, and sport stars whom draw media attention and captivate the public of each generation.”

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“A desire to attain short-term happiness while laboring under the weight a looming death sentence is an obvious paradox. Suicide, as distinguished from medical euthanasia, is an emotional reaction to the absurdity of life. Suicide is a panic-stricken reflex induced by the sinister twins of fear and foreboding. A rational person does not commit self-murder because their longing for happiness is incongruent with their present day reality. Suicide is a superficial response to hard times; suicide is a pusillanimous solution. A more measured reaction and, therefore, ultimately a braver and logical tactic is to meet life’s pillbox of irrationality headfirst. Upon soul-searching reflection, a thinking person accepts that while he or she might never comprehend a unifying meaning of life they still prefer to experience each permitted day of life to the fullest. A pragmatic person accepts the cold fact that happiness is fleeting and death is inevitable. By acknowledging and accepting the underlying absurdity of life, the prisoner awakens to discover his own humanity. By refusing to cooperate with death, by working each day to expand personal consciousness, by savoring each moment of life regardless of its hazards, adversities, misfortunes, and seemingly lack of overriding purpose, an impertinent ward of time transcends his or her incarnate incarceration.”

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“I cannot shun the past because it contains information that is useful to script future goals. Looking back into the opaque window of reductive retrospect, what essential opportunities exist today that beckon one to seek with unrestrained enthusiasm? What iridescent signals flare from our conceptual self that if we heedlessly ignore their luminous summons, such deliberate acts of omission will suture the apex of our souls, relegating us to the dreaded curse of mucking along in an ordinary life stalled out by our overweening fear of estrangement?”

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“College students’ bizarre actions are incomprehensible until scrutinized under the lens that they are simply defying their mortality. A person learns how to live by contemplating death, because when a person faces death, it strips everything superfluous away, revealing the sterling qualities of life. University students newly freed from parental restraints desire to ascertain the essence of their life, but they lack the maturity and life experiences meaningfully to contemplate the weighty subjects of life and death. Realizing their immaturity and resultant angst, collegiate students act recklessly in order to loudly proclaim that they do not care if fate demands that they die will, when in fact they are terrified of both living and dying.”

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“Am I alone in an ensconced inner world where I obsessively worry about what happens to me, where the story of personal survival becomes the central theme of my shallow existence? I think not. Swaddled in our own brand of strangeness, we all struggle to come to terms with our demonstrated personal shortcomings. Our yearned-for life of living in pink skyways far removed from harm’s way is depressingly marked in contrast by our actual crabby existence spent scuttling along akin to a smug lobster, scrunched down on the asphalt streets, working in the city grid as frumpy members of the faceless mob.”

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“A person whom questions the purpose behind enduring life strafed with pain and self-doubt must construct a self-rescue plan. Does a demoralized person discover contentment and a meaningful life through expanded intellectual studies or by becoming engrossed in living deeply connected to nature? Should I seek personal conquest and eradication of ugly segments of my persona or merger and unification of the irrational splinters of a fragmented and traumatized personality? How does a person express what it means to be human? How does a person locate the incandescent flash of their flesh? If I shout into the wind with all my might, will responsive people hear my wild cry? Will placing pen to paper buffet the cantos of a troubled mind, expose the operatic musings of a madman’s ranting song, or will looking at each day through the diverse lens of both detachment and solipsism ignite an illuminating shaft of wisdom to grace the sinkhole of a fallen man?”

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