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Dead Toad Scrolls

Book by Kilroy J. Oldster · 50 quotes · Memoir Writing, Memoir, Self Determination

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Dead Toad Scrolls Quotes

“Our personal experiences and mental reasoning skills establish the range of our perception of reality. Our physical and mental abilities determine the outer perimeter regarding what we can experience and learn. Our inaugurating dreams are unlimited by physical reality and our genetic composition. There will always be an unbridgeable rift between countless combinations of human dreams and the infinity of reality, unless we accept what we are without wishing to be something else.”

“Practicing law in a general practice litigation firm can quickly sap an attorney’s enthusiasm for life as well as their inner will to pursue their line of trade that they invested years of schooling qualifying to perform. In phone calls, an attorney listens to clients scream, cry, and curse, make wild accusations, and threatening to harm other people. Because the client is paying the firm, they feel entitled to act obscenely.”

“Disparities in economic standing drive radical differences in Americans’ values, causing a pronounced and antagonistic political ideologically. Americans are progressively viewing members of the domestic opposition party as the greatest threat to their wellbeing. Instead of fearing a war overseas, Americans are increasing distrustful of other Americans. A great American cultural war between the rich and poor is inevitable, unless corporate America and its wealthiest citizens voluntary commence accepting a larger load of taxation and the government implements dramatic steps to shore up the disparity that continues to widen between the people on contrasting economic poles.”

“The computer agntold scale. It also paved the way for increasing reclusive conduct at work and at home. It is becoming increasingly difficult for us to foster lasting professional relationships when the world clips along at megabyte speed and coworkers occupy a private office or separate cubicle. Prior forms of face-to-face communication are rapidly becoming obsolete. The computer age allows people to participate in a vast network of electronic communication and our escalating dependence upon electronic communications will foster rapid e opened doors to mass communication at depersonalization in the workplace. Some people will be frozen out of regular social interactions and no longer enjoy an uplifting one-on-one working relationship that people instinctively crave.”

“American society places tremendous importance upon egocentric behavior. Americans are encouraged to set ourselves apart from the group. Whereas in some societies it is an aberration to go against the whole, Americans celebrate the individual over the group. Public schools teach American grade school children that they are the captains of their destiny. American schools and society inculcate schoolchildren to measure their level of success in terms of individual accomplishments. A winner versus loser mentality prevails in American culture. Winners are the recipients of life’s economic awards. We are taught that possessing financial wherewithal will assist us attain exalted social status. Social status in turn allows select people to wield the power of influence. The silent audience consists of the economically deprived, the societal castaways whom we are taught to shun for lacking the temperament to succeed. A strong sense of self not only helps a person survive, but American society keeps score of a person’s economic victories and defeats. Americans measure the intrinsic value of our lives and recognize other people’s status principally in terms of each person’s relative economic resources.”

“Mentorships, similar to other important relationships, usually end. Ideological differences and a need to chart a personal path might preclude parties from maintaining the original balance that stabilized a mentoring relationship. Conflict between an apprentice and his master is not always bad; in fact, it is almost inevitable, if the apprentice’s destiny is to exceed the accomplishments of the master.”

“A sense of identity slowly but surely evolves when we experiment in the hub of life by consciously and unconsciously responding to the never-ending changes in our external world and as we develop our physical, emotional, and rational being. Periods of solitude assist a person identify the stealthy traits that a person surreptitiously acquired. Reflecting upon our personal experiences helps us comprehend the patterns of our nature that emerged, signs reveling what principles we most profoundly believe and what ethical obligations we value. Articulating a personal code of conduct acquaints a person with the single core of unity that formed in his or her subterranean mind, the persona that took shape while we immersed ourselves in the dark stream of self-identification.”

“A person’s moral decision of what is right and wrong is not the sheer application of a mathematical principle. Many variables come into play when examining how to conduct a person’s life. A person experiences reality inside their head and we premise our personal version of reality upon the accumulation of knowledge. Decision-making entails the identification and application of personal knowledge in a just and virtuous manner. The only measure of personal integrity is whether a person derives their own judgment in a rational manner and then determinedly implements the moral judgment regardless of the possibility of encountering the derision and scorn of other people.”

“A person desires more out of life than simply makeshift survival. How does a person live sensationally? Must we pursue pleasure wherever and however we can find it? Alternatively, must a person suppress or at least check some of their instinctive, beastly desires to forge a quality state of happiness? Arguably, a majority of people benefit when each person labors to control their personage. On the other hand, perchance the Ancient Romans were correct openly to embrace the notion that humankind’s base nature demands that all full-bodied persons act to satiate their rapacious lust. Perhaps various religious doctrines and philosophical grumps were correct to embrace an alternative creed that personal happiness and stable community relationships are dependent upon conditioning the masses to exercise self-discipline. Perhaps other thinkers who advocate living passionately devoted to achieving virtuous goals while resisting a path of debauchery present the most gallant argument how to live brilliantly in the face of absurdity. Perchance the test of any ethical code governing how we should live must begin by questioning whether living in accordance with the prescribed guidelines assist us achieve emotional equanimity? Does our lifestyle choice bring harmony to the mind and body? Does our personal protocol facilitate carefree immersion in daily affairs? Does our code of conduct allow us to transcend the impoverishment, corruption, and brutality of our times? Does our moral etiquette enable us to glean satisfaction in the commonplace acts of living carefully? Does our philosophical and ethical methodology allow us to strain the innermost contentment and joy from the purity of nature’s bounty?”

“We can view politics as an art form, since political action shapes human beings destiny to be an ambassador of goodwill and humanitarian activities. Alternatively, we can perceive politics as a crime because it can give vent to collective passions of hatred and barbarism. Americans must decide whether to muster our collective political powers to end warfare and curb corporate exploitation of natural resources or pursue nationalism and perpetuate barbarous ruination of the environment. The outcome of these decisive challenges will alter our national consciousness.”

“It is a regrettable fact that whenever a person works for hire the employer begins to see all the hired hand’s efforts as an extension of themselves. Whether rightly justified or not, owners, managers, and bosses only perceive their subservient employees as a separate identity whenever they make a mistake. When all is well and successes roll in, it is a natural as rain for superiors to accept the credit for their underlining’s efforts. Over an extended period, even the most sensitive of overseers can take a dutiful servant for granted. Likewise, a loyal servant can slowly subsume their psychological individuality by constantly addressing their master’s wants and needs.”

“The black hole of the galaxy swallows the boiling energy of human fury. Soon my waning fume will be obscured forevermore, all insignia of my ionized essence tucked into the anonymous pleat of the universe’s billowing skirt. Until the coarse earth’s rank mustiness calls for me, can I take comfort living purposefully in the rhythms of an ordinarily life? Can I unabashedly absorb the scintillating jewels in the daily milieu? Can I savor an array of pleasantries with my tongue, ears, nose, eyes, lips, and fingertips? Can I take solace in the tenderness of the nights by singing out songs of love and heartache? Can I devote the dazzle of daylight and the vastness of the night’s starriness to investigate life, make a concerted effort to reduce imbedded ignorance, and penetrate layers of obdurate obliviousness? Can I conduct a rigorous search for wisdom irrespective of wherever this journey takes me? Can I make use of the burly pack of prior personal experiences to increase self-awareness? Can I aspire to go forward in good spirits and cheerfully accept all challenges as they come? Can I skim along the delicate surface of life with a light heart until greeting an endless sleep with a begrudging grin in the coolness of the ebbing light?”

“Gazing into the heavens on a starry night a person sees the reflection of their own soul staring back at them. Perceiving our microscopic place in the revolving cosmos, we search to ascertain a meaning for our existence; we stretch our minds to comprehend a reason that justifies our fleeting journey in a universe composed of dark energy. Comprehension of a full-bodied meaning for living seems to lie just beyond my grasp. Perhaps I struggle dialing into a meaning for life because living entails adapting to a constant state of chaos. Can I harmonize the noisy commotion and distracting clutter in my life? I need to overcome personal inertia by learning to become comfortable with these changing times. In actuality, I have no choice but to capitulate to the evolution of facets in the world. Everything in the universe is undergoing constant change. Alike all humankind, I am also in the process of evolving. Who I was will undoubtedly affect who I will become. Who I am now is not who I will always be. The demands imposed upon us by the exterior world prevent stagnation of our interior world. We must all respond to change by either growing or dying. Even a blockhead such as me proves alterable, because inherent mutability ensures the survival of all persons. The entire world is interconnected; we are part of the cosmic consciousness. Many factors beyond our direct control influence us.”

“All beings of the world are in a constant state of either coming into being or going out of being. Resignation of the soul is the final act in a one-character play. Given our genetic defect of mortality, it is impossible not to question the why and wherefore of our existence. It is understandable why each of us must ask what life is all about, and for that matter, constantly inquire what is next. Where does the headwater of our existence spring from and where will the divergent stream of life take us? Do the still waters that gently slide by compose the tranquil waters relished by lentic lakeside creatures? What lies ahead in the burbling headwaters of tomorrow? Does nourishing brain food wait for lotic inhabitants to feast upon in the turbulent rapids and airy froth of the future? Vagueness, doubt, and insecurity shroud the future. The only thing certain is that the effervescence culled from our dynamic immersion in the firth of today will expose our material composition.”

“People cannot escape the looming specter of a deathwatch and the imposing emptiness that comes with the termination of their existence. People resist going silently into the night. We seek to howl at the moon and make known our search for a diagrammatic overture that voices our unquantifiable existence. Terrified of squandering our existence, we each seek to break out from our muteness and strike an accord with our brothers and sisters whom share our inherent desire to reach a global consilience.”

“Living a self-indulgent lifestyle of a hedonistic without a grounding central purpose leads a person adrift in the slipstream of life. A person is bound to suffer unless they discern a meaning to existence and then strive in a passionate manner to fulfill their essential purpose.”

“Undergoing personal change is a difficult but necessary process of maturing into the ultimate manifestation of a desirable self. True personal transformation requires a person honestly to assess their inner spirituality and adopt a clear vision of who they want to be. An earnest person experiencing inner transformation of their values and belief system is apt to feel conflicted, confused, and disorientated. Change of self is displacement, disarticulation, and loss of self. Alteration of our self-image results in disrupting, dislocating, and modifying a person’s perspective of what is significant.”

“Without curiosity and passion, the world will seem to lack possibility and everything in life will appear pre-ordained. It is important for a person to spend the majority of the day pursuing their passionate interests and enlisting their innate inquisitiveness. Life is so much sweeter when we contemplate pleasant as opposed to distasteful thoughts. We feel most alive when we create an apt channel for our creative impulses, and engage in thoughtful discourse relating to our concordant values.”

“An anonymous prank is one of the most efficacious ways to enforce discipline. A prank performed with appropriate finesse avoids a direct confrontation and the resulting laughter elicited from a prank informs the offender that their actions are unacceptable. The utilitarian aim of laughter is group improvement. A practical joke must avoid verging on cruelty.”

“Our most intense joy comes not from personal feats, but from helping other persons achieve their goals. We become suppler human beings when we find true joy in witnessing other people’s successes and unabashedly share in their joyful accomplishments.”

“A mature person reaps joy in the commonplace acts of living, appreciates the serenity of just being, while balancing the responsibilities that come naturally about when deeply immersed in family and community affairs. Directing their attention outward, assisting other people in their troubled times, while denying themselves the indulgence of self-absorption frees a person’s bidding mind from a jumble of discordant thoughts, wants, and unholy bequests.”

“Can a person crave to destroy himself and at the same time wish to transmute himself into a fuller being? Is destruction of a central part of us necessary in order to transform ourselves? How do perceptive people fend off their destructive impulses, through insensibility or with greatness of mind? How can an ordinary person such as me, deficient in natural talent and ignorant in the ways of the world, blunt the self-doubt and the fear that nips at my heels? How does a vegetative character such as me express the vivacity of life while counterbalancing the immutable sorrows that accompany our struggles to glean meaning in life? How does anyone function rationally knowing that his or her life will ruefully end with death?”

“It is important to apprehend the full gamut of emotions that are available to all thinking, feeling, and compassionate human beings? Does self-love open a person’s gracious heart and mind enabling them generously to love and genially to care for other people? Without self-love, does a person lack the emotional quotient necessary to feel both genuine affection and empathy for our brethren? Must I commence a fundamental transformation of the self by eliminating a toxic dosage of self-hatred? Will newly discovered self-respect place me on the path towards obtaining personal enlightenment? Alternatively, is eliminating any concept of the self the fundamental charter that I must devote all days and nights to achieve?”

“Can the act of narrative writing alter the writer’s mental alignment and will an honest chronicle and extended effort at seeking answers to a vexatious series of pending personal questions eventually place the author on an even keel? What other motive, good or evil, could possibly cause an essayist to write in such a torrid manner? With each line that I write, I beg to stop. The lines just keep tumbling out. Is there no end to this nightmarish experience of examination and reexamination? Is there no relief in sight to this modest attempt to form my storyline into an intelligible quest? Many days of writing go nowhere; blank pages replicate the blandness of life, whereas other days I sense progress towards an indiscernible and undefinable goal. If I write long enough, what will I finally discover gazing back at me?”

“Each day I attempt to establish a conjugated ring of reasons to rise tomorrow. Each day I seek to engage in some audible act of faith reaffirming a spiritual warrior’s commitment to living. Each day when engaged in investigative writing, I seek to perform some testimonial act that will lead me towards achieving desirable, premeditated change. Each day that I dabble with writing a deliberative memoir requires a scathing examination of how I lived. It also demands scrupulous assessment of how I want to live the remainder of an unspooling life.”

“In the forest canopied with the leafy niche of daily events, a benevolent listener reverberates in the canonical poetry of the ages humming irrepressible visceral contradictions. A squall of tears of bereavement pierces the elegiac sea of a silent night. The red-rimmed eye of sunrise greets us with a torrent of rage spilling over from frontlines of an examined life’s vital quarrels. The flute of life ushers in a welcoming breeze of reassuring resonance.”

“Let the games begin. I shall commence an Olympian contest by attempting to conquer my fiendish ego, slay the warty toad that is destroying a peaceful sanctuary, and endeavor to reach a heightened state of personal awareness. The deepest chamber within commands me to either change or die; I can no longer survive as a loathsome creature that is repugnant to every aspect of humanity and civilization. To do or die, because money does not make a man, no one cares when I die or how much money a person banked. I need to resist the endless commercial propaganda and political doggerel spewed by television and social media sites that encourage stifling conformism in order to advance philistine cultural values. I shall honor this moment of intuitive realization by endeavoring to exterminate the toad that unwittingly governs me before this ghastly beast kills me by spewing its contemptible poison.”

“Our present conscious self and our shadow must learn how to coexist. The first step to attaining personal transcendence commences when the conscious mind and the unconscious mind square off and battle for preeminence. A person who achieves self-realization understands the interworking of both their conscious mind and the unconscious mind and integrates their unique dichotomy into their sense of a self. A person who suffers from a personality disorders or neuroses failed to confront their shadow or unsuccessfully integrated the conflicting motives of the conscious mind and the unconscious mind into a central and fully integrated persona.”

“Failure to act in a crisis is tantamount to accepting a dreadful outcome. I must try to save myself before a rash personal act stubs me out reminiscent of a sucked dry cigarette. I lack a disciplined mind to engage in rigorous study. I am an accidental psychologist, an unreliable philosopher, an unscrupulous self-ethnographer, a crackpot cultural anthropologist, an untrustworthy historian, and a deceitful reporter whom surrounded himself with a facade of untruths, delusions, and illusions. I need to gather personal willpower and attempt my level best to tackle my greatest obstacle – a personal penchant to parley with self-destructive behavior. I seek to penetrate the barriers of constructed falsehoods and reveal the brutal truth of why my soul is so tarnished, engage in many acts of contrition, and atone for a wasteful life. My goal is to construct a living philosophy that will sustain me through all stages of life. I shall use whatever resources are available to me including an intuitive belief in free will to design a self-rescue plan. I must obliterate all vestiges of narcissistic and selfish persona by slaying the ego and dissolving a grotesque sense of self that is preoccupied with the past and fearful of the future.”

“Awareness of our conscious thinking patterns and unconscious behavior predilections enables us to examine the defining question of how we began to take certain values for granted. Once we accept that we are a product of our culture, we can begin the act of deliberately redefining our sense of self. By engaging in an intensive cultural investigation and undertaking a studious period of reflective self-examination, and by exercising disciplined behavior, we can alter our character. Using American society as a looking glass allows me to see how a dominating culture sculpted my self-image. This societal mirror reflects me in a either a positive or a perverted manner. Looking both inward and outward, therefore, is an essential step in seeing oneself clearly. An interior and exterior analysis is the critical initiating act in taking charge of the ultimate configuration of our conscious self.”

“I hold no interest in the tapestry of politics, culture, or religion. I lack the mental aptitude and intellectual capacity to debate nuances of esoteric philosophy and abstract ethical principles. I cannot repose faith in a national ethos that promotes avariciousness, mediocrity, and hedonism. I find no reassurance and emotional wellbeing in adopting religious piety, which requires acceptance and belief of intangible and empirically unprovable concepts and things. It is foolish to squander an earthly life in pursuit of a perfect afterlife, of which there is no evidence. Nor can I endorse suicide because it accomplishes nothing other than terminating a person’s opportunity to meld meaning out of the starkness of existence. I exert no power over external things and gain nothing from resisting fate. I need to accept fate calmly and dispassionately, make productive use of my modest allotment of time, and not waste the spark of existence. I can discover the object of my earnest pursuit only within the flickering self. I am responsible for my actions, which I can examine and control through rigorous exertion of self-discipline.”

“Philosopher Bertrand Russell said, ‘Language sometimes conceals the complexity of a belief.’ Language also sometimes reveals basic truths. Through the time consuming task of writing one word after another and linking language to thought, I shall tell my sordid tale with the goal of plotting an acceptable thematic purposefulness to a life already half-lived. I will attempt to ferret out the hidden self and through an act of will alter my life course. The following chapters relate the culture that birthed me, the family that raised me, the educational system that tested me, the social affairs that shaped me, the friends and lovers that scorned me, the legal profession that rebuked me, and my personal quest to rewrite the construction of a loathsome self-image. How this scaled adventure will end, no one knows, but if any of us knew how our lives would actually unfold, how many of us would say ‘yes’ to all that is. Mahatma Gandhi said, ‘Be the change you wish to see in the world.’ My goal is to employ human free will to attempt to recast my fundamental character and develop the courage and mental equanimity to accept whatever will be – accept a largely deterministic world – while still making the most of my imitable human gifts to imbue this life sojourn with purposeful and evocative experiences of a compassionate and charitable human being.”

“In the late afternoon of their life, a precautious person outgrows the fulsome myths that fueled their impressionable youth. Perceived truths of a fawning youth no longer appear self-evident. A previously established cultural script and its lavish adornments that guided me to the crucial midpoint were no longer relevant. Impetuous acts of spontaneity that demarked my boisterous and animated youth were now irresponsible affections. When I aged and encountered the red claws of a carnivorous existence, I grew weary of the bone meal journey into the unknown. I was suspicious of other people, mistrustful of my personal abilities, and contemptuous of my nascent life plan. New truths must be uncovered. I must fuse an innovative philosophy out of the modest pinpoints of experience garnered in traversing the rocky terrain of living a thespian’s stage-managed existence. Reaching a critical juncture in life, I need to make sense of the past, come to terms with the present, take a cold-eyed assessment of my future prospects, and decide what to do.”

“I commenced writing this scroll in a frenzied attempt to find myself. I wished to ascertain how the concertina wire that cinches the plasma pool of my biological capsule together stitches a person into the vacillating web of eternity. Instead of my wild ravings spooling out answers, the act of writing nonstop in the midst of my darkest hours triggered a torrent of questions to examine. Each adamant question posed led to a baffling string of insistent conundrums. I orchestrated an urgent caucus, and tenaciously conducted a fact-finding mission. I held a self-questioning klatch attempting to pierce a spool of secular inquiries, a series of pious and profane questions that compressed upon my confused mind. The resultant positive displacement and negative displacement of febrile energy generated from this disorientating and mind-numbing process of rigorous self-scrutiny spun me akin to a crazed top. Unsure of my destiny, I lunged into the unknown, diving headfirst into the indecipherable parts of my reeling existence. I asked questions and sought answers, examined a sundry of personal experiences, and listened to my inner vibrations. How does a person square their mystical self to the undulating camber of life? How does anyone face the deflating specter of the impending death of his or her beloved? I seek to develop a desirable quotient of self-confidence and gain the needed degree of brio to tackle life. I wish to learn how to savor every moment, come to terms with impairing personal fears, blighting uncertainty, and caustic self-doubt. I aspire to overcome the disfiguring emotional liabilities harvested during my troubled past, develop healthful new habits, and brace myself against the irreducible fact of human mortality.”