Quotessence
Home / Authors / Kilroy J. Oldster

Kilroy J. Oldster Quotes

Author

Filter quotes by topic

Famous Kilroy J. Oldster Quotes

“Select people find themselves early on in life, while other people undergo painful stages of vast changes. Some people never exhibit a centralizing persona and they tend to undergo a series of crisis throughout their lives. I observed some friends, family members, and other acquaintances at various stages in their lives and they seem virtually the same person years later. I am a person who cyclically turns himself inside out after crashing and burning, failing, and then reassembling the seeds of defeat into new victories, only to run aground again. I mentally and emotionally resist change and must consciously force a personal metamorphosis. Could I radically change again? Did I possess the internal reserves to weather a period of reconstitution and then make myself over into a new prototype? Can I will myself to becoming the person I aspire to be? Can I take advantage of human consciousness to broker a way out of self-defeat and a misery-ridden life?”

“Free will and the choices that we make every day provides for self-identification. We all hold the plenary powers of discretion to script who and what we are. Self-determination comes from refusal to passively accept whatever doctrine is convenient and move beyond glib answers and popular canons to staunch the torrent of life’s abuses. Intensely pushing forward into troubled waters the clear becomes murky, the certain become problematic, and the real become ethereal. Striping our consciousness of all familiar handholds can lead to dissolution of the sense of a transient self. Disintegration of a preconceived notion of self-identity can lead to either psychosis or a degree of self-mastery, depending upon an individual’s ability to absorb and integrate the secret reserves of their psyche power. Self-awareness comes at a high price but it has distinct rewards. Shrewdly shredded of all falsities we can see what is apparent. Brusquely scouring our brain of layers of toxic emotional sludge reveals a sterling center point. Starting anew we can launch ourselves in a more charming and cheerful image that is both natural and necessary to build upon in order to achieve and sustain our robust constitutional fortitude.”

“The logical thinking ability of the conscious mind evolves as we mature. The clutter of capricious milieu relegated to the capacious matrix of the unconscious mind expands as we encounter variegated mileposts in life. Scrambled drives and conflicting motives influence formation of the conscious and unconscious self. Some of my previous apex personal motives and accomplishments are now repugnant to me. I seek to realign motives, drives, and desires of the conscious and unconscious mind into an orderly system in order to reduce anxiety and to reach self-fulfillment.”

“I am an autonomous human being, self-regulating and self-governing, and duty bound to quest for the pure idea of how I wish to exist. I need to make the most of this breath of life while I can. I wish to live mindfully. I seek a roadmap leading to personal enlightenment, a means to live as effortlessly as a cork bobbing on a river, not resisting the flow of the stream, not fighting myself, liberated from the anxiety of foolishly lingering over prior travels, unconcerned where I am at, and accepting without reservation where I am heading without desiring more. A person with a light heart and a sound mind wants for nothing. I seek to travel into the mist of future while conscientiously working towards obtaining spiritual enlightenment. I search to acquire an active and open state of mindfulness, but I must exercise caution in doing so, because any degree of wanting, any foray to acquire money or acclaim, undermines the desire to achieve mental stillness and emotional equanimity. By living in an authentic and spontaneous manner, without striving, without obsessing about the horror of the past and the ambiguity of looming future, and by living exclusively in the now, I hope to experience the universal truths – the ultimate reality of absolute existence – reflective of the true nature of the universe.”

“Every society produces its outcast. I am wickedly corrupt, the type of renegade spirit that other men fear. I am the natural rival of briefcases carrying corporate men whom brandish their patented leather bourgeois success. Carrying a money satchel to demonstrate economic success means little to me, especially if the only purpose of such public display of a purse is to pay homage to a chrome plated heart. I grew my hair out to exhibit independence from corporate America, but ultimately I answer only to a herculean self. I hear insalubrious cries of innocence, pleading lack of personal wrongdoing, but in my heart, I condemned myself for living a slipshod life filled with falsehoods. I conducted a show trial and found myself guilty of living selfishly. I deserve punishment for a wicked lifestyle, but self-punishment only operates to negate personal drive. I need to determine a reason to live and a find a means to move beyond a corrupt past.”

“A person is frequently the victim of his or her own insecurities and latent fears. I need to cease being fretful of a changing world and worried that I will not stack up to the exemplary example established by my forefathers for living life brilliantly. I must stop simply observing life and cease the willful act of disconnecting myself from the pulse of this great nation. I aspire to seek connection with other people, smoother myself in nature’s insurmountable beauty, and work to preserve high-minded ideas and the altruistic purposes this nation founded. Only by freeing myself from a life of self-absorption and by exhibiting profound appreciation for the surrounding world can I ascertain a decisive meaning in life. By recognizing my miniscule place in the world, I will come to terms with the purpose of existence, and only by understanding and accepting my purpose, will I know how to feel right about what I am. Only by understanding my place in history and my tiny role in the continuation of civilization will I come to appreciate all of humanity. I must put my shoulder to the wheel and stop ducking out of performing all exacting tasks.”

“We cannot judge each minor or even major vignettes of life as a final statement of our worth. The totality of our deeds comprises our final scorecard. If a person struggles in the earnest quest of accomplishing their ultimate destination, their demonstrative sincerity exhibited traveling with an open mind and displaying disciplined application of assiduous effort to improve their own self, while unselfishly avoiding harming other people provides a measure of satisfaction, even if a person fails to attain his or her ultimate visage.”

“We must live life in the present as shaped by the past. The option to begin afresh does not exist. The past days and nights were the sacrificial coals that fired an internal furnace. The dying embers fueled my present being. I need to locate new nutrients to revitalize an unfulfilled soul. I seek to unearth fresh energy sources and forge a renewed resoluteness to slog through the remainder of this gaseous and hard-pressed sojourn. Any prior personal inspiration for living righteously was lost on a remote outpost somewhere along the fractured trail. I go on because I must. I trust that if I industrially seek, I shall ascertain a purpose in life that currently eludes me. If I tread long enough, if I assiduously track sufficient true miles, I shall discover a purpose that fits me. I continue to push forward with an unbowed determination, navigate into the deep unknown with the confidence of an experienced admiral who knows that if he endures the gale forces of self-doubt and persist despite all setbacks that he will discover what he seeks. A person must rely upon personal consciousness as a guiding compass into penetrating the unalleviated obscurity that shrouds the way. I shall always resist the easy path, because it leads to an apocalyptic demise.”

“We are always coming into being. If our beings are subject to chances and choices, then there are numerous potential permutations for each one of us. We are capable of many things, and of those tasks within the scope of our innate reach, we will probably only realize a small percentage of successes. It is crucially important that we make the best decisions we can and efficiently utilize our allotted time to make the most out of our lives. While we do not control every aspect of our ultimate destiny, we can certainly waste our life on frivolities. Alternatively, we can work resolutely with passion and purpose and by doing so place a premium value upon a life that is otherwise utterly absurd. Human beings can use thoughts to direct free will in order to exert control over our personal attitude and behavior, monitor what we say and how we behave, and determine whom we associate with and whom we avoid. Human free will allows us deliberately to determine what subjects we wish to study and what theories we desire actively to integrate into our lives.”

“Only after becoming somewhat adept in a chosen field of study do most people feel comfortable developing their own distinctive style. More than one successful writer, for example, confessed to beginning their writing career by attempting to write in the same manner as the writers whom they admired. Artists, and other genuine people, are never truly comfortable in a fabricated role, living a life of mimicry, adhering to society’s preconceptions. Each person intuitively seeks to place the stamp of an emergent personality upon their greatest creation, the formulation of their self-identity. A person’s self-identity, similar to works of art, is autotelic, they reflect their maker, and are ends all unto themselves.”

“Our performances of engaging, applying, exercising, realizing, or acting out ideas influences how we perceive ourselves. How we act and how we perceive ourselves affects how other people view each of us. Both personality and praxis affect our self-determination of who we are as individuals.”

“The road to self-improvement does not begin with the realization of other people’s scorn. Personal salvation commences with the determined excavation and displacement of a crusty layer of self-denial, which defense mechanism camouflaged my intensifying sense of self-repugnance for how I acted in this earthly life.”

“The majority of scientist and philosophers currently believe that determinism and free will are compatible. Perhaps our world is largely deterministic; we can trace the outcome of many events to one specific cause. Equally probable is the possibility that multiple causes contribute to the outcome of a particular event, and we can link some of the causation factors to pure chance or coincidence. If the universe is not a deterministic system, then human evolution was not a foregone conclusion but a product of multiple causes including specific physical events, random mutation, and absolute chance. If the universe is not deterministic, then human beings potentially possess a modicum of free will. While there are inherent limitations on what people can will, the ability to make contemplative, conscious decisions allows us to modify whom we are and whom we are determines how we act. For instance, a person cannot will himself or herself to be a genius, but they can choose to learn as much as possible. Therefore, we are in fact responsible for our final character and the outcome of our life.”

“An argument can be made that while all people are born and die and during their lifetime they will lead almost identical lives devoted to fulfilling their will by eating, sleeping, procreating, taking care of their children, and building shelters. This still allows for innumerable personal decisions how to conduct our lives. For instance, identical twins share many physical traits but their personalities vary. How everybody reacts to a physical world, and the mental decisions that they make affects the trajectory of their life. Given the vast world that we must operate within our choices regarding how to live are only limited by our knowledge, ethics, abilities, imagination, and physical constraints. Accordingly, the outcome of our lives is not certain, fixed, ordained, or fated, but rather a mystery that we can assist pen with our conscious, deliberative actions. In other words, we might do what we do in certain situations because who we are, but we have some say in what we are.”

“Without free will, there would be no compassion or charity in the world. Without consciousness and free will, we might be able to care for ourselves, but how would we ever expand our scope of compassion to take care of other people? Human free will enables us to rise above the selfishness that rules the unconscious mind and act in a conscientious manner to improve our lives and other people’s actuality. Stated differently, humankind’s ability to negate selfishness and employ consciousness and free will to reject biological impulses blunts an entirely deterministic outcome of human fate and renders meaning to our otherwise meaningless existence.”

“A person does not reach the pinnacle of self-realization without relentlessly exploring the parameters of the self, exhausting their psychic energy coming to know oneself. Without society to rebel against and to sail away from, there would be no advances in civilization; there would be no need for healers and mystics, priests and artist, or shaman and writers. It is our curiosity and refusal to be satisfied with the status quo that compels us to challenge ourselves to learn and continue to grow. We only establish inner peace of mind with acceptance of the world, with the recognition of our connection to the entirety of the universe, and understanding that chaos and change are inevitable. We must also love because without love there are no acts of creation. Without love, humankind is a spasmodic pool of brutality and suffering. Love is a balm. It cures human aches and pains; it unites couples, families, and cultures. Love is a creative force, without love there is no art or religion. Art expresses thought and feelings, an articulation of adore and reverence.”

“Writing allows a person to explore both physical reality and the internal workings of their mind. Writing places us in touch with our unconsciousness. Writing purposefully, applying the white heat of self-examination, can act to transform oneself. Writing allows a person with sufficient resolve to anneal their basic constitution, make their mind more flexible.”

“Stored personal memories along with handed down collective memories of stories, legends, and history allows us to collate our interactions with a physical and social world and develop a personal code of survival. In essence, we all become self-styled sages, creating our own book of wisdom based upon our studied observations and practical knowledge gleaned from living and learning. What we quickly discover is that no textbook exist how to conduct our life, because the world has yet to produce a perfect person – an ideal observer – whom is capable of handing down a concrete exemplar of epistemic virtues. We each draw upon the guiding knowledge, theories, and advice available for us in order to explore the paradoxes, ironies, inconsistencies, and the absurdities encountered while living in a supernatural world. We mold our personal collection of information into a practical practicum how to live and die. Each day we define and redefine who we are, determine how we will react today, and chart our quest into an uncertain future.”

“There are times in life that we ascribe qualities or traits to other people that are inaccurate or fail to recognize other aspects of their being because we are emotionally invested in that person fulfilling a specific role in our life. When we claim that the other person changed it is not so much that they altered their core composition, but we now must admit to ourselves that our original perception of them was imprecise.”

“We alone control our final form through our conscious actions. We become the product of the movement of our mind and our physical actions. The joint composition of our personal beliefs coupled with performing purposeful deeds brings forth form and tangible appearance to our thoughts. To discover our special radiance we must gain freedom from all forces of oppression. We must break free from the limitations of a shallow ego in an effort to give birth to our translucent state of creative consciousness.”

“In order to grow sometimes we must cease striving to meet other people’s expectations and begin establishing new goals that develop our personal potential. If we live a life to satisfy all the direct or implicit anticipations of other people, we end up living a life full of regret because we failed to develop into a complete manifestation of our being.”

“The only manner to blunt in a wholesome and righteous manner the emotional trauma of living under a death sentence is by making every day count, living passionately, and dedicating the journey stumbling through time to accomplishing a master life plan. We can assist each other find meaning in life and undertake a path that make every person’s life a worthy endeavor, but each person bears the personal responsibility for living their life, establishing who they are, and behaving in a manner that provides credence to their self-imposed ideology. If a person persists in shifting personal responsibility for their way of life onto someone else, they he or she fails to discover the meaning of his own existence.”

“We cannot replicate other people’s lives. We must each institute and broker a personalized meaning to our exclusive existence. We must each serve as our own Zen master, awaken to our inviolate personal truth, and strive to fulfill our sui generis (unique) nature.”

“A person seeks to quantify their existence. Do we measure a person’s life by its longevity or by assessing the warmth of its blaze? Do we measure a person by their brainpower or by the heartiness of his or her spine? Do earthy deeds count for more than intellectual opinions? What is more important, the work that a person produces or the quality of life that effuses from their being? Does it matter how we live and how we die, if we love or hate, are kind or mean, generous or stingy? Does it matter that we struggle to express personal doubts and toil in an effort to obtain redemption for our personal lapses?”

“Failure generates its own majesty. Defeat becomes a panoptic stain on the soul; it creates its own all-embracing pathos. Reverses engulf us in fleshy feelings of self-pity, sorrow, and apathy. Resounding setbacks might even be subtlety attractive because it means we can give up trying. It is tempting to accept defeat, surrender to our insecurities, and admit that because of failing to accomplish one particular goal that the best part of our life was wasted. Cynically writing ourselves off as a failure, we are free to capitulate to the emptiness of our lives.”

“All of us share conscious recognition of our individual self. Each of us is more than a product of our conscious thoughts. The dictation of our unconscious mind also affects our behavior. The unconsciousness cogitates upon problems that are too harsh to submit to conscious resolution. The unconscious mind frequently directs us to take action that a rational, conscious mind would eschew. Resembling a two-sided coin, both our conscious and unconscious minds contribute to our thought processes. Collaborative thoughts lead to action, and repeated actions result in the development of behavior patterns, and ingrained behavior patterns lead to a sense of identity.”

“The choices we make in life determine human identities. A person might choose to avoid or confront their deepest night terrors. A person can elect to live carefully or rashly. A person can embrace ignorance or incessantly work to acquire knowledge of the larger world filled with people, nature, and ideas. A person can live a placid life or boldly seek out vivid encounters is a world filled with anarchy, chaos, hazards, and incomparable beauty and slender. A person can hold onto attachments and fear death or live their life as a mere witness and perceive their personal death as part of the collective story and the culmination of a life will lived. A person can employ their time in a material world to enhance personal pleasures or to develop their innate skills and strive towards attaining self-realization. A person may perceive their existence as pitiful drudgery, or live a courageously, making a statement with their wounds and scars that life is a thrilling mystery filled with longing, love, and holiness.”

“Consciousness and free will are necessary in order for human beings to live meaningful lives by supplying agency to our intentions. The innate capacity for consciousness and directed free will plays a linchpin role in making human curiosity a viable concept. We would lack an ability to learn without an inquisitive mind and the ability to act. A premeditated act of human free will enables us to apply what we learn and make calculated adjustments when our plans need alteration. Human beings’ cognitive processes and a liberal range of free will allows us to study the past for learning rubrics to employ in the present and cogitate upon a future course of action.”

“The strongest principle of personal development is every person’s ability to make conscious decisions how to act and determine what purpose he or she attempts to fulfill. People with a fixed mindset believe that their basic personal qualities such as intelligence, talent, and other skills are traits that are predetermined or fixed and they ignore opportunities for personal development. A person’s growth mindset represents a belief that there are certain basic qualities that a person can cultivate through applied effort, if they exhibit a passion for learning, a resolute willingness to stretch their personality, and through fortitude make personal improvement despite experiencing initial hardships.”

“We can combat existential anguish – the unbearable lightness of our being – in a variety of ways. We can choose to work, play, destroy, or create. We can allow a variety of cultural factors or other people to define who we are, or we can create a self-definition. We decide what to monitor in the environment. We regulate how much attention we pay to nature, other people, or the self. We can watch and comment upon current cultural events and worldly happenings or withdraw and ignore the external world. We can drink alcohol, dabble with recreational drugs, play videogames, or watch television, films, and sporting events. We can travel, go on nature walks, camp, fish, and hunt, climb mountains, or take whitewater-rafting trips. We can build, paint, sing, create music, write poetry, or read and write books. We can cook, barbeque, eat fine cuisine at restaurants or go on fasts. We can attend church services, worship and pray, or chose to embrace agnosticism or atheism. We can belong to charitable organizations or political parties. We can actively or passively support or oppose social and ecological causes. We can share time with family, friends, co-workers, and acquaintances or live alone and eschew social intermixing.”