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Tariq Ramadan

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“Drafting of the constitutions is interesting and the discussions around them revealing in many ways. I take it as a discussion of very important symbols revealing many different problems. My take at the beginning was to warn that Tunisia might be the only successful country, the only one to justify us in talking about the spring, while all the other countries were less successful, if not failing. Now the point is that even in Tunisia it is not going to be easy, and this is where we have a problem.”

“Islamism implies some sort of political and social plan for Muslim people. In that classification, we find different categories. Legalist ones, traditional ones and revolutionary ones. Some of them are revolutionary but are non-violent, others are extremely violent. There are also the ones we call the literalists, like the Egyptian party Hizb al-Nour that used to be against democracy and now is getting into the political game.”

“There is something which is going to be one of the main challenges in the Muslim world today, in the Muslim-majority countries in the Arab world, is the religious credibility. How are you going to react to what is said about Islam? So, by touching the prophet of Islam, the reaction should be, who is going to be the guardian?”

“Everywhere the Salafi are pushing by saying, "We are the guardian, and we are resisting any kind of relationship to the West or provocation coming from the West." And internally, it's unsettling the whole situation. Now in Tunisian, in Libya, in Syria, in Egypt, the clash between the literalists and - the Islamists or the reformists is something which is going to be part of what we have to deal with as to the future of America.”

“Even after the whole democratization process, it's quite clear that the United States are not seen in a positive way in all the Muslim-majority countries - in Egypt, in Libya, even in Tunisia - even though we have now a kind of trying to be recognized as democrats by the Islamists who are running, you know, Tunisia and Egypt. But the popular sentiment is very, very negative.”

“Salafi is a very broad concept in Islam. What we have now is, like, for example, the Nour Party in Egypt or the Salafi in Tunisia are people who, in fact, we call very often Wahhabi, following the Saudi school of thought and law. And they are literalists in the way where it's black and white, there's a very narrow interpretation of the scriptural sources. For decades, we knew that they were there, but they were not involved in politics. What is completely new for all of us over the last years is that they are now within the political arena and playing the democratic game.”

“What is irreversible in the Arab world is this intellectual revolution, the awakening that we can get rid of dictators. That is here, and the people have this sentiment and this political power. They feel that they can do it, and it's still there. At the same time, we don't know what is going to happen. So to be very quick by saying, "Oh, revolutions and Arab Spring," and - you know, what I'm advocating is to take a cautious optimism as the starting point of our analysis and to look at what is happening.”

“If Barack Obama was to say Egypt, with the Muslim Brotherhood, is an ally, he's going to be destroyed here by, you know, the opposition saying, "How come you can say that the Islamists are your ally when these people are the same who are Hamas, and Hamas is against Israel?" It's the end of it. So he's saying, "We are just wait and see; we are trying to deal."”

“The United States of America or the Western countries, they don't have a problem with Islamists as long as they are neoliberal capitalists and promoting the economic order. And the best example is the petro-monarchies. The petro-monarchies, they don't want democracy. They say there is no democracy in Islam. But they are within the economic system.”

“Unsettled Middle East, in these times where the people are trying to find their way towards democracy, could be interesting for many reasons - for weapons to be sold, for new geostrategic interests to be protected, and something that we are not talking about, which is the Israeli-Palestinian conflict. The people who are lost in the whole discussion here are the Palestinians. We have demonstrations in Palestine in West Bank. Nobody is covering this. It's as if they don't exist anymore. And this is, in fact, central. And Israel is silent.”

“The BRIC countries - Brazil, India, China, Turkey, South Africa, Indonesia even, and Russia - are now new actors. Over the last eight years, China multiplied by seven its economic presence and penetration in the Middle East. And if this happens on economic terms and there is a shift towards the East, the relationship between these countries and Israel is completely different from the United States. And it means that the challenges are going to be different, because China is not supporting Israel the way the U.S. are supporting Israel.”

“The Muslim contribution to the future of America is to not only speak out as Muslims, but to also speak out as citizens in the name of our common values. Our main contribution is to reconcile the American society with its own values, those that are not in contradiction to Islam. We have a duty of consistency.”

“As Muslims, our interests are our values. In any society, be it in Western or Muslim-majority countries, our duty is that of critical loyalty: Staying loyal to our countries by always being critically engaged in the name of the principles of justice, equality and human brotherhood. We should be the ethical and moral voice wherever we are by saying that, even though we understand economic and geo-strategic interests, we cannot accept a violation of these principles by any society.”

“As Muslims, we must have an active presence based on ethical and moral consistency. We need to be very vocal, to inform people, to demonstrate when necessary. We need to write so that the people understand that what they are getting from the media and politicians is biased and not accurate. And this is true especially when it comes to some communities within the U.S. or with respect to the Middle East and Africa. This is what I am expecting from a new generation of leaders: Meet these expectations of moral consistency.”

“This is the problem we have with many Muslim leaders: They claim to differentiate between domestic and foreign issues and they are obsessed with being accepted, at sitting at the table of power in order to talk (or rather to listen) and to be tolerated. This is the starting point of our weakness. It is in our minds because we do not realize we are part of the system.”

“As Muslims, we are all equals, we abide by the laws and we understand that we have to be active citizens wherever we are. Our goals are first to live by our principles, to remind people of these values, to reconcile our respective societies with these shared universal values and to try our best to push for a spiritual agenda with more ethics in society, in politics, in economics, and in culture.”

“The singularity of Islam is its universality. As American citizens and as Muslims, you need to show there is something specific, namely our moral singularity. We believe there is one God and this one God is pushing us to reach universal values by liberating ourselves from our ego and by serving humanity. We must be involved in this by all means necessary, in a nonviolent way, through the legal, media, economic and cultural systems. We cannot achieve this if there is no courage, if we are not ready to sacrifice.”

“There must be a very clear understanding that you cannot work for peace if you are not ready to struggle. And this is the very meaning of jihad: to manage your intention to get your inner peace when it comes to the spiritual journey. In our society, that means face injustice and hypocrisy, face the dictators, the exploiters, the oppressors if you want to free the oppressed, if you want peace based on justice.”

“Shouldn't the American leadership be addressing what is happening in America, with its domestic policies on racism, discrimination, illegal monitoring, solitary confinement, torture, Guantanamo Bay and any other social and political issues related to the American society not directly connected to Islam? American Muslims must speak out and be involved as well in international policies and, through their institutions, they should raise their voice. This is the way you serve the community.”

“The very essence of the Sufi spiritual tradition requires you to purify your heart, to liberate yourself from your ego and to be courageous in facing any corrupt power, injustice and oppression. Unfortunately, colonial powers pushed an agenda by using Sufism against resistance, and some ulama played that game in the past and in the present.”

“I talk to the young generation and advise them to be both fully Muslim and fully Western citizens, to be free, to speak out, to express themselves. We have new generations of Muslims who were born in the West, coming from within, and they are well educated and they understand. Some sisters and brothers are ready, yes, even though I can see young sisters and brothers who are also obsessed with their social status, their titles, their salary and are scared to not be tolerated.”