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“As regards authority I so proceed. Boetius says in the second prologue to his Arithmetic, 'If an inquirer lacks the four parts of mathematics, he has very little ability to discover truth.' And again, 'Without this theory no one can have a correct insight into truth.' And he says also, 'I warn the man who spurns these paths of knowledge that he cannot philosophize correctly.' And Again, 'It is clear that whosoever passes these by, has lost the knowledge of all learning.'”

“As regards Hillary C;inton's foreign policy actions and the powerful vested interests she seems gleefully beholden to, including all the biggest players in the military-industrial complex, I feel that she would be no better an actor on the world stage than Trump and whatever coalition of managers he might cobble together.”

“As regards humanitarian issues and how to handle them, that was the Prime Minister's [Shinzō Abe] initiative. He brought the matter up at our last meeting in Lima and asked me straightforwardly whether we would agree to let Japanese citizens travel on a visa-free basis, resolve the issue in such a way as to enable them to visit the South Kurils, visit their native areas. I said at once that it was quite possible.”

“As regards intellectual work it remains a fact, indeed, that great decisions in the realm of thought and momentous discoveries and solutions of problems are only possible to an individual, working in solitude.”

“As regards the celebrated struggle for life, it seems to me for the present to have been rather asserted than proved. It does occur, but as the exception; the general aspect of life is not hunger and distress, but rather wealth, luxury, even absurd prodigality -- where there is a struggle it is a struggle for power.”

“As regards the modern liberal democrat who represents the class of victors in this process of emancipation, despite his loud bragging about transgressions, too much of his language and presuppositions sound discordant with the idea of freedom -- too much necessity, inevitability, irreversible change, and too many natural God-given drives. His language holds too many references to the tides of history and refers to excessive adapting, yielding, giving in, and indulging. There is also too much easiness in pursuing freedom, too much self-absolution, and too much nonchalance in dismissing all the caveats and counterarguments accumulated over the centuries. He appears more like an actor who takes part in a performance in which he has been ordered to play the role of a free man. He duly obeys the author's and director's orders but is utterly unaware that, by listening to those orders, he has already lost his chance to be his own master.”

“As regards the quietude of the sage, he is not quiet because quietness is said to be good. He is quiet because the multitude of things cannot disturb his quietude. When water is still, one's beard and eyelashes are reflected in it. A skilled carpenter uses it in a level to obtain a measurement. If still water is so clear, how much more are the mental faculties! The mind of the sage is the mirror of heaven and earth in which all things are reflected.”

“As regards the whole moral twaddle of people about one another, it is time to be disgusted with it! To sit in judgment morally ought to be opposed to our taste! Let us leave this nonsense and this bad taste to those who have nothing else to do, save to drag the past a little distance further through time, and who are never themselves the present ... We, however, would seek to become what we are ... making laws for ourselves and creating ourselves! And for this purpose we must become the best students and discoverers of all the laws and necessities in the world. [335]”

“As regards this vice, we read that the peacock is more guilty of it than any other animal. For it is always contemplating the beauty of its tail, which it spreads in the form of a wheel, and by its cries attracts to itself the gaze of the creatures that surround it. And this is the last vice to be conquered.”

“As religion is now practiced and science is now practiced, there is no intersection between the two. That is for certain. And it’s not for want of trying. Over the centuries, many people—theologians as well scientists - have tried to explore points of intersection. And anytime anyone has declared that harmony has risen up, it is the consequence of religion acquiescing to scientific discovery. In every single case.”

“As religious leaders, we are called to be true "people of dialogue," to cooperate in building peace not as intermediaries but as authentic mediators. Intermediaries seek to give everyone a discount ultimately in order to gain something for themselves. However, the mediator is one who retains nothing for himself but rather spends himself generously until he is consumed, knowing that the only gain is peace. Each one of us is called to be an artisan of peace, by uniting and not dividing, by extinguishing hatred and not holding on to it, by opening paths to dialogue and not by constructing new walls! Let us dialogue and meet one another in order to establish a culture of dialogue in the world, a culture of encounter.”

“As researchers of the paranormal, we must understand there are ways to change the rhythm of time within us, ways to change the beat. These ways have been known since the beginnings of civilization, and possibly much earlier. And these ways would require no more effort than simply recognizing the secret rhythms of things. Moreover, we may learn to beat with them and begin to perceive a different kind of space, and ultimately discover an altogether different conception of reality…”

“As rich as you think some of us are, for every $18.99 CD you buy, the artist usually sees a toonie or so. Pay your producer out of that. Then your manager. Then split it five ways among your band mates. Now don't act surprised when you see the drummer of a platinum-selling Canadian rock band behind the drive- thru window at Tim Hortons”

“As Richard Nisbett and Lee Ross (1980) point out, rationally defensible deductive logic involves a specification from the universal to the particular (“All men are mortal, therefore Robyn Dawes is mortal.”), but much less reliable inductive logic involves generalization from the particular to the universal (“This one Jewish merchant is dishonest, therefore all Jewish merchants are dishonest.”). However, we are prone to do the exact opposite: we under-deduce and over-induce.”

“As Richard Slotkin has argued, frontier cultural forms that stressed regeneration through violence excused all kinds of nasty behavior. The myth freed colonists to chop heads, fire villages, and torture animals. This was wholesome, conservative brutality; atrocities committed in the name of order, authority, and decorum. Travelers’ tales and circle hunts made wildlife abuse socially acceptable. Regeneration through violence rested on the assumption (many times the delusion) of powerlessness. Wolves never threatened humans physically, but they devoured livestock, and colonists identified with their animal property.”

“As riches increase and accumulate in few hands, as luxury prevails in society, virtue will be in a greater degree considered as only a graceful appendage of wealth, and the tendency of things will be to depart from the republican standard. This is the real disposition of human nature; it is what neither the honorable member nor myself can correct. It is a common misfortunate that awaits our State constitution, as well as all others.”