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“A nod at Beatrice who held absolutely still. "She said she would come with me. She insisted on it. She stamped her little foot at me." He pointed down to her toes as if she were a child yet. Then he straightened his shoulders. "But I sent her back to the nursery, where she belonged, and told her to play with her dolls instead. As everyone knows, a female on a hunt is a distraction at best and bad luck at worse." Which explained why Beatrice went into the woods with her hound alone, George thought. She looked now as though she had gone to some other place where she could not hear her father's words and thus could not be hurt by them. George wondered how often she was forced to go to that place. Did King Helm not see how much she was like him? It seemed she was rejected for any sign of femininity yet also rejected for not showing enough femininity, How could she win?”

“A noi nobili della Transilvania non piace pensare che le nostre ossa riposino fra quelle dei comuni mortali. Non cerco allegrezza né letizia, né la luminosa voluttà del sole o delle acque chiare che tanto piacciono ai giovani e agli spensierati. Non sono più giovane, e il mio cuore dopo gravosi anni di lutto per i miei morti non è incline all'allegria. Inoltre, le mura del mio castello sono diroccate; molto sono le ombre e il vento soffia freddo fra le merlature e i battenti. Amo la semi-oscurità e le ombre e restare solo con i miei pensieri quando è possibile.”

“A noiseless course, not meddling with the affairs of others, unattractive of notice, is a mark that society is going on in happiness. If we can prevent the government from wasting the labors of the people under the pretense of taking care of them, they must become happy.”

“A noite mais negra se fizera através de seus gritos, a raiz do medo germinando dentro de seus frágeis corpos esqueléticos e doloridos, sufocando-os perante a realidade absurda que se desdobrava, diante dos olhos já muito cansados, onde a inocência em seus pobres corações, fora cruelmente furtada por vivas-sombras rastejantes, por dúvidas obscuras, por aparições duvidosas, fantasmas do passado e segredos perturbadores, os quais, suas almas dormentes ainda não haviam experimentado.”

“A nominal Christian often discovers in suffering that his faith has been in his church, denomination, or family tradition, but not Christ. As he faces evil and suffering, he may lose his faith. But that’s actually a good thing. I have sympathy for people who lose their faith, but any faith lost in suffering wasn’t a faith worth keeping.”