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A Quotes

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All A Quotes

“About six years ago, Life magazine ran an article on the historicity of Jesus and I was floored to find that they conceded the only evidence we have for his existence is in the Gospels. But don't take Life's word for it. In his book The Quest of the Historical Jesus, the most definitive study that's ever been done on the subject, Albert Schweitzer admitted that there isn't a shred of conclusive proof that Christ ever lived, let alone was the son of God. He concludes that one must therefore accept both on faith.”

“About some books we feel that our reluctance to return to them is the true measure of our admiration. It is hard to suppose that many people go back, from a spontaneous desire, to reread 1984: there is neither reason nor need to, no one forgets it. The usual distinctions between forgotten details and a vivid general impression mean nothing here, for the book is written out of one passionate breath, each word is bent to a severe discipline of meaning, everything is stripped to the bareness of terror. Kafka's The Trial is also a book of terror, but it is a paradigm and to some extent a puzzle, so that one may lose oneself in the rhythm of the paradigm and play with the parts of the puzzle. Kafka's novel persuades us that life is inescapably hazardous and problematic, but the very 'universality' of this idea helps soften its impact: to apprehend the terrible on the plane of metaphysics is to lend it an almost soothing aura.”

“about ten days ago I got started on a new book, and am completely, brazenly devoted to it: my hair is uncut, my letters are unwritten, the house is a shambles, and I sit here as happy as Mrs. Jellaby, though I am in 1836, not Africa. It won't go on like this, I shall fall over some obstacle, and wake out of my dreams with a black eye and broken shins: but while it does last, I daren't interrupt it. I haven't had such a spell of writing for nearly three years.”

“About the author: Sean Michael Norris believes that this book serves as a sort of autobiography. Despite the fact that this story is a fictional product of his imagination, he feels that it represents a true portrait of his experience — that it honestly depicts how a younger, more vulnerable version of himself saw the world. And if he’s right about that, then to read this book is to learn about its author at a deeper level than any list of biographical facts could ever enable you to reach.”

“About the book of Job: If it were today, God might be asking "How does DNA carry traits? How are instincts passed on in animals? How does consciousness arise in the human body and brain, and what is consciousness? What is dark matter? How did the big bang happen? Why does the speed of light appear to be absolute? Is cold fusion possible? How do you program a TV remote control?”

“About the breakup to what we have today, the text of Scripture gives us some clues. By the 150th day of the Flood, the mountains of Ararat existed (Genesis 7:24–8:48). These mountains (as well as the others in the Alpide stretch of mountain ranges that go from Europe to Asia) appear to have been built by the continental collisions of the Arabian, African, Indian, and Eurasian plates. Thus, continental movement for these mountains and plates may well have been largely stopped by the 150th day.9 This makes sense as the primary mechanisms for the Flood (springs of the great deep and windows of heaven) were stopped on the 150th day as well. Thus, it triggered the waters to now be in a recessional stage as the valleys go down (e.g., ocean basins etc.). This is subsequent to the mountains rising, which had already been occurring up to the 150th day (e.g., mountain ranges and continent extending above the waters) at this stage of the Flood (Psalm 104:6–910”

“About the expression "Hurt people, hurt people".. Hurt people are not going to stop HURTING other people until they receive the memo that it is WRONG, (or if there are actual consequences for their behaviour.) Feeling sorry for them and understanding where they 'came from' is not helping to stop the cycle of abuse.”

“About the greatest virtue a friend can have, is to be able to hold her tongue; and through this, like all virtues carried to extremity, may grow into a fault, and do great harm, still, it never can do so much harm as that horrible laxity and profligacy of speech which is a the root of half the quarrels, cruelties, and injustices of the world.”

“About the last thing I ever wanted in life was a knighthood, and even today some forty years after the event, I find it difficult to come to terms with a life where old and valued friends insist on calling me 'Sir' instead of Don, simply because they think it is protocol. But I have consciously shouldered these burdens because I felt that I was the medium through which cricket could achieve a higher status and gain maximum support from the people, not only in Australia but throughout the world.”

“About the New Life Meher Baba wrote: This New Life is endless, and even after my physical death it will be kept alive by those who live the life of complete renunciation of falsehood, lies, hatred, anger, greed and lust; and who, to accomplish all this, do no lustful actions, do no harm to anyone, do no backbiting, do not seek material possessions or power, who accept no homage, neither covet honor nor shun disgrace, and fear no one and nothing; by those who rely wholly and solely on God, and who love God purely for the sake of loving; who believe in the lovers of God and in the reality of Manifestation, and yet do not expect any spiritual or material reward; who do not let go the hand of Truth, and who, without being upset by calamities, bravely and wholeheartedly face all hardships with one hundred percent cheerfulness, and give no importance to caste, creed and religious ceremonies. This New Life will live by itself eternally, even if there is no one to live it.”

“About the presence of death and dying I don't remember the society in the 1950s being so skittish as it has since become. People still died at home, among relatives and friends, often in the care of a family physician. Death was still to be seen sitting in the parlor, hanging in a butcher shop, sometimes lying in the street.”