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B Quotes

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All B Quotes

“Burak Cem Coşkun’s Pumpkin Dessert with Tahini in the Cloud Chamber is a strikingly unique addition to contemporary literature that successfully merges the precision of theoretical physics with the lyrical soul of Anatolian philosophy. As the fourth volume in his *Science and Poetry* series, the work functions less like a traditional poetry collection and more like a "meta-text" where the author, a physicist by training, uses concepts like de-Sitter space, neutrinos, and topological solution spaces to explore deeply human themes of memory, existence, and nature. The structure is intellectually ambitious, moving from the "Fine Tuning" of cosmic scales to "Transcendental" reflections that feel rooted in the Ionian tradition of natural philosophers like Thales and Anaximander. What makes the reading experience so natural is how the author anchors these abstract scientific metaphors in physical locations—from the "glacial austerity of Stockholm" to the "mist-veiled nights of Tartu"—and ends with a fascinating philosophical "postulate" regarding Randomly Organized Structural Entities (ROSE) that attempts to unify biophysics with astrophysics through a geometry-centered framework. It is an evocative read for anyone interested in the intersection of mythos and logos, successfully arguing that the language of the universe is not just mathematical, but inherently poetic.”

“Burası hep dedikleri gibi, “saray arkası yolu” ve hiçbir şekilde "Çırağan Caddesi" adını hak etmiyor. Beşiktaş’tan Ortaköy’e uzanan ve trafiği her halükarda sıkışan bu yol, bir “cadde” değil, iki sıra ağacın arasına dökülmüş asfalt, ne kadar sağlam ve zengin yapılı olursa olsun, bir yolu cadde kılmıyor. Ki “cadde” dediğim, insanın kendini görünmez bir iktidarın şehrinde, geniş bir uzamda özgür ve yalnız hissedebileceği bir yer. Oysa bu yoldaki çok uluslu saray-otel işletmeleri, modern enderunlar, restore edilmiş dergâhlar, sosyete paşalarının toplantı merkezleri, son sarayın sözde kamulaştırılmış bahçesi ve eski saray çalışanlarının müştemilatları arasında insan kendisini “kul”laşmış, saraylıların esiri olmuş hissediyor.”

“Buraya geldikten kısa bir süre sonra, beynim hâlâ bu manastırı Avrupa'daki bir fabrika kadar verimli hale getirmek için yapılabileceklere dair planlarla vızır vızır işlerken, Swami V.ye, daha sonra da bizzat Mahanta Maharaj'a gidip tarihöncesinden kalma kullanışsız yöntemlerinden vazgeçmeleri gerektiğini saygılı ama kesin bir tavırla söyleme cüretini göstermiştim. Kumaş her yıkandığında çok fazla gerua boyasının aktığını, dolayısıyla giysilerin kısa sürede yeniden boyanması gerektiğini belirtmiştim. Bir kimya firmasıyla anlaşsaydık da bize hakikaten kalıcı ticari boya hazırlasalardı, o tür boyayı kullanmak hem daha hızlı hem de çok daha kolay olurdu, ayrıca böylece birörnek bir gerua tonu elde edilir ve çok daha uzun süre dayanırdı. Mahanta Maharaj bunu biraz eğlenceli bulmuş görünmüştü ama beni hor görmemişti. Bu değişikliği yapmanın ne anlamı olacağını sormuştu kibarca. Bir an için ona öfkelenecektim az daha, söylediklerimi dinlemediği hissine kapılmıştım. "Bu sayede zaman kazanırız da ondan, Maharaj" demiştim. O zaman Maharaj çok derin anlamlı felsefi bir söz söylemişim gibi ciddi ve düşünceli bir tavır takınmış, sonra "Ah evet, zaman" diye mırıldanmış ve ardından sessiz kalmıştı.”

“Burbank's power of love, reported Hall, "greater than any other, was a subtle kind of nourishment that made everything grow better and bear fruit more abundantly. Burbank explained to me that in all his experimentation he took plants into his confidence, asked them to help, and assured them that he held their small lives in deepest regard and affection." Helen Keller, deaf and blind, after a visit to Burbank, wrote in Out­ look for the Blind: "He has the rarest of gifts, the receptive spirit of a child. When plants talk to him, he listens. Only a wise child can understand the language of flowers and trees." Her observation was particularly apt since all his life Burbank loved children. In his essay "Training of the Human Plant," later published as a book, he an­ticipated the more humane attitudes of a later day and shocked authori­tarian parents by saying, "It is more important for a child to have a good nervous system than to try to 'force' it along the line of book knowledge at the expense of its spontaneity, its play. A child should learn through a medium of pleasure, not of pain. Most of the things that are really useful in later life come to the children through play and through association with nature." Burbank, like other geniuses, realized that his successes came from having conserved the exuberance of a small boy and his wonder for everything around him. He told one of his biographers: 'Tm almost seventy-seven, and I can still go over a gate or run a foot race or kick the chandelier. That's because my body is no older than my mind-and my mind is adolescent. It has never grown up and I hope it never will." It was this quality which so puzzled the dour scientists who looked askance at his power of creation and bedeviled audiences who expected him to be explicit as to how he produced so many horticultural wonders. Most of them were as disappointed as the members of the American Pomological Society, gathered to hear Burbank tell "all" during a lecture entitled "How to Produce New Fruits and Flowers," who sat agape as they heard him say: In pursuing the study of any of the universal and everlasting laws of nature, whether relating to the life, growth, structure and movements of a giant planet, the tiniest plant or of the psychological movements of the human brain, some conditions are necessary before we can become one of nature's interpreters or the creator of any valuable work for the world. Preconceived notions, dogmas and all personal prejudice and bias must be laid aside. Listen patiently, quietly and reverently to the lessons, one by one, which Mother Nature has to teach, shedding light on that which was before a mystery, so that all who will, may see and know. She conveys her truths only to those who are passive and receptive. Accepting these truths as suggested, wherever they may lead, then we have the whole universe in harmony with us. At last man has found a solid foundation for science, having discovered that he is part of a universe which is eternally unstable in form, eternally immutable in substance.”

“Burdened no more is soul for whom life flows through dance and not breath.”

“Burdened no more is soul for whom life flows through dance like breath.”

“Bureaucracy? Dead on arrival. Military coordination? Like herdin’ greased geese. Economy? Flatter than a barmaid’s singing voice. City systems? Hah. Might as well be carved in fog. All them noble forms of Roman order? Gone fishin’ — and forgot their pole.”

“Bureaucracy has murdered people in the greater New Orleans area and bureaucracy needs to stand trial before Congress today. So I'm asking Congress, please investigate this now. Take whatever idiot they have at the top of whatever agency, give me a better idiot. Give me a caring idiot. Give me a sensitive idiot. Just don't give me the same idiot.”

“Bureaucratic solutions to problems of practice will always fail because effective teaching is not routine, students are not passive, and questions of practice are not simple, predictable, or standardized. Consequently, instructional decisions cannot be formulated on high then packaged and handed down to teachers.”