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I Quotes

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All I Quotes

“I had many luxury and exotic collections to include McMansions and such but gave away, sold and donated all of it. Don’t get me wrong I still fancy looking good, smelling great and my suits. but I am just as happy and content in jeans and a t-shirt or wearing my overalls as I am and was always me, I never changed who I was on the inside or whored my way to the top. and that is one key important part Be and stay you while living the present and those above with real status will be peaked by you being and staying you no matter what. and you will quickly gain the Who’s Who Respect for being you in the fight.”

“I had many reasons for writing this book but among them was the hope that every Latino child and adult would find something familiar in it. And my hope is that when they finish reading the book, that they will come away with a renewed sense of pride in our culture and in who we are. We get a lot of strength from that [culture and identity] and we should be proud of it.”

“I had many, many, many death threats. I couldn't open letters for a long time, because they all had to be opened by either the FBI or somebody. I couldn't open letters. I had to be escorted. In fact, just recently I went to a funeral, Calvin Wardlaw, who was the detective -- the policeman -- with me for two years, passed away just recently. He and I got to be bosom buddies really, but that was the hardest part. I wasn't able to enjoy -- you know.”

“I had married an environmentalist and didn’t know it. I knew without having to look that there was no tree hugging indemnity clause even in the fine print of our marriage certificate. But we’d been manacled together in the Catholic Church. I wondered if I could get some leverage with the religious institution if I pinned my wife with the label of nature-worshipping Wiccan or possibly even Druid.”

“I had meant to take her to my favorite pastry shop after dinner. I'd known happiness there once, or maybe not happiness, but the vision of it. I wanted to see whether the place had changed at all, or whether I had changed, or whether, just by sitting with her I could make up for old loves I'd gotten so close to but had never been bold enough to seize. Always got so very close, and always turned my back when the time came. Manfred and I had dessert here so many times, especially after the movies, and before Manfred, Maud and I, because it was so hot on summer nights that we'd stop to drink fizzy lemonades here, night after night, happy to be together drinking nothing stronger. And Chloe, of course, on those cold afternoons on Rivington Street so many years ago. My life, my real life, had not even happened yet, and all of this was rehearsal still. Tonight, I thought, relishing Joyce's words and feeling exquisitely sorry for myself, the time has come for me to set out on my journey westward. Then I thought of Saint Augustine's words: "Sero te amavi! Late have I loved you!”

“I had met Michael Stipe, and he was such a kind person, and extremely understanding, so I asked him if he knew a photographer who would come to Detroit, where I lived, who would be child friendly and who would respect my home. Michael suggested Steven [ Sebring]. One day a knock came at my door, and when I opened it, there was Steven. He's been like a brother ever since.”

“I had money...But for some reason, I couldn't go anywhere. Apparently, finding a warm place to belong...Takes something other than money. Several years later, I realized that this "something" other than money...Was also required to enjoy food, to keep yourself neat and tidy, and to mutually respect people. But at the time, I dind't know that.”

“I had more problems with the men in our own government, and not because they were male chauvinistic pigs but because they had known me for so long. I might have been a carpool mother and a friend of their wife, and so they'd been to my house for dinner and things like and they thought 'how did she get to be secretary of state when I should be secretary of state?' So that was more of a problem.”

“I had more to say,” Sin said, still looking frustrated. “But it doesn’t come out right when I try. I always say the wrong things.” Boyd nodded but he was so caught by their proximity, by the green of Sin’s eyes, that at first he struggled with his own words. “It’s alright,” he said at last. “As long you don’t hate me, it’s enough.” “That is not enough,” Sin growled. “Not by a goddamn long shot. You just have no idea, Boyd. No fucking clue.” “About what?” “Everything. Why I acted the way I did…Why I was so pissed off. It will never make any sense to you because I don’t know how to explain.” “So try,” Boyd pressed. “Please.” “I don’t know how.”

“I had motives for not wanting the world to have a meaning; and consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. The philosopher who finds no meaning in the world is not concerned exclusively with a problem in pure metaphysics. He is also concerned to prove that there is no valid reason why he personally should not do as he wants to do. For myself, as no doubt for most of my friends, the philosophy of meaninglessness was essentially an instrument of liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom. The supporters of this system claimed that it embodied the meaning - the Christian meaning, they insisted - of the world. There was one admirably simple method of confuting these people and justifying ourselves in our erotic revolt: we would deny that the world had any meaning whatever.”

“I had motives for not wanting the world to have meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption ... For myself, as no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneous liberation from a certain political and economic system, and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.”