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I Quotes

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All I Quotes

“In the age of artificial intelligence, it is essential to improve your communication skills not only with fellow humans but also with software apps. As technology continues to advance, the ability to effectively communicate with Artificial Intelligence (AI) systems and other technologies is crucial. Refining your communication skills in this regard will not only benefit your personal growth but also enhance your opportunities and keep you relevant in the fast-paced digital world.”

“In the age of artificial intelligence, the new literacy isn’t just reading and writing -it’s reasoning with a machine.”

“In the age of cosplay, being a women has been reduced to the ultimate white male privilege; like Buffalo Bill from the Silence of the Lambs, a certain sort of man believes that he can construct a Woman Suit from words and rob us of the privileges which he believes we have. They are not actually murdering us in order to fashion their outfits, but they are attempting to remove our freedoms piece by piece. And they are leaving the bloodied body parts of those too young to understand what their feelings mean as their calling card.”

“In the age of Facebook and Instagram you can observe this myth-making process more clearly than ever before, because some of it has been outsourced from the mind to the computer. It is fascinating and terrifying to behold people who spend countless hours constructing and embellishing a perfect self online, becoming attached to their own creation, and mistaking it for the truth about themselves.20 That’s how a family holiday fraught with traffic jams, petty squabbles and tense silences becomes a collection of beautiful panoramas, perfect dinners and smiling faces; 99 per cent of what we experience never becomes part of the story of the self. It is particularly noteworthy that our fantasy self tends to be very visual, whereas our actual experiences are corporeal. In the fantasy, you observe a scene in your mind’s eye or on the computer screen. You see yourself standing on a tropical beach, the blue sea behind you, a big smile on your face, one hand holding a cocktail, the other arm around your lover’s waist. Paradise. What the picture does not show is the annoying fly that bites your leg, the cramped feeling in your stomach from eating that rotten fish soup, the tension in your jaw as you fake a big smile, and the ugly fight the happy couple had five minutes ago. If we could only feel what the people in the photos felt while taking them! Hence if you really want to understand yourself, you should not identify with your Facebook account or with the inner story of the self. Instead, you should observe the actual flow of body and mind. You will see thoughts, emotions and desires appear and disappear without much reason and without any command from you, just as different winds blow from this or that direction and mess up your hair. And just as you are not the winds, so also you are not the jumble of thoughts, emotions and desires you experience, and you are certainly not the sanitised story you tell about them with hindsight. You experience all of them, but you don’t control them, you don’t own them, and you are not them. People ask ‘Who am I?’ and expect to be told a story. The first thing you need to know about yourself, is that you are not a story.”

“In the age of global market capitalism, hopes and grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn’t unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large. The gates of the rich occasionally rattled, remained class. The poor took down one another, and the world’s great, unequal cities soldiered on in relative peace.”

“in the Age of Ideas, regular people are able to harness the power of perception in the same way celebrities and big companies have for years. Whether on LinkedIn, Facebook, Ins- tagram, or personal blogs, you can influence your value by affect- ing how people perceive you. And the same way an entrepreneur can change the value of a building or event by changing people’s perception of it, you too can change people’s perception of you through authentic storytelling.”

“In the Age of Legends," Moiraine went on, "some Aes Sedai could fan life and health to flame if only the smallest spark remained. Those days are gone, though-perhaps forever. So much was lost; not just the making of angreal. So much that could be done which we dare not even dream of, if we remember it at all. There are far fewer of us now. Some talents are all but gone, and many that remain seem weaker. Now there must be both will and strength for the body to draw on, or even the strongest of us can do nothing in the way of Healing. It is fortunate, that your father is a strong man, both in body and spirit. As it is, he used up much of his strength in the fight for life, but all that is left now is for him to recuperate. That will take time, but the taint is gone.”

“In the age of the camera phone it's a bit weird when you're sitting having dinner in a restaurant and people think they're being very subtle taking a photo while in fact they're being very obvious. When you're in a middle of a mouthful with friends or family and people come up asking for a photograph, that's when you want to say, 'Actually, I'm going to say no; I'd like to finish my meal. This is my time.'”

“In the agrarian economy of Aberdeenshire, the crofter, or improving smallholder generally, has filled a most useful part in the past. To them it is due that many hundreds of acres of barren moor have been brought under the plough within the last fifty or sixty years; and from his class, trained up in habits of industry, thrift, and self-reliance, there have continued to go forth into various walks of life men and women fitted to act well their part under any circumstances; the main cause of regret without doubt being that in such limited proportion of numbers have these men and women been retained in connection with the soil as settled labourers, cottars, crofters, and farmers, from the smallest tenant upward. But while it will be readily admitted that the existence of crofts in a county like Aberdeen - and indeed any agricultural county - is in the highest degree desirable; and while one may assert, without much fear of contradiction, that a judicious blending of farm and croft is greatly preferable to either a community of crofers apart from farms, or a collection of farms without a mixture of the crofter element, we are not blind to the difficulties that attend the perpetuation of the crofting system, as we have been wont to view it, under the changed conditions that now obtain.”

“In the agreement to rescue Rome [i.e., the Roman Catholic Church's hierarchy] from the predicament of losing its world control to Protestantism, and to preserve the spiritual and temporal supremacy which the popes [had] 'usurped' during the Middle Ages, Rome now 'sold' the [Roman Catholic] Church to the Society of Jesus [i.e., the Jesuits]; in essence the popes surrendered themselves into their hands.”