L Quotes
Browse famous quotes beginning with L. This page is a child index of the full Popular Quotes A-Z directory.
“Let us examine first the psychological and legal position of the criminal. We see that in spite of the difficulty of finding other food, the accused, or, as we may say, my client, has often during his peculiar life exhibited signs of repentance, and of wishing to give up this clerical diet. Incontrovertible facts prove this assertion. He has eaten five or six children, a relatively insignificant number, no doubt, but remarkable enough from another point of view. It is manifest that, pricked by remorse—for my client is religious, in his way, and has a conscience, as I shall prove later—and desiring to extenuate his sin as far as possible, he has tried six times at least to substitute lay nourishment for clerical. That this was merely an experiment we can hardly doubt: for if it had been only a question of gastronomic variety, six would have been too few; why only six? Why not thirty? But if we regard it as an experiment, inspired by the fear of committing new sacrilege, then this number six becomes intelligible. Six attempts to calm his remorse, and the pricking of his conscience, would amply suffice, for these attempts could scarcely have been happy ones. In my humble opinion, a child is too small; I should say, not sufficient; which would result in four or five times more lay children than monks being required in a given time. The sin, lessened on the one hand, would therefore be increased on the other, in quantity, not in quality. Please understand, gentlemen, that in reasoning thus, I am taking the point of view which might have been taken by a criminal of the middle ages. As for myself, a man of the late nineteenth century, I, of course, should reason differently; I say so plainly, and therefore you need not jeer at me nor mock me, gentlemen. As for you, general, it is still more unbecoming on your part. In the second place, and giving my own personal opinion, a child’s flesh is not a satisfying diet; it is too insipid, too sweet; and the criminal, in making these experiments, could have satisfied neither his conscience nor his appetite. I am about to conclude, gentlemen; and my conclusion contains a reply to one of the most important questions of that day and of our own! This criminal ended at last by denouncing himself to the clergy, and giving himself up to justice. We cannot but ask, remembering the penal system of that day, and the tortures that awaited him—the wheel, the stake, the fire!—we cannot but ask, I repeat, what induced him to accuse himself of this crime? Why did he not simply stop short at the number sixty, and keep his secret until his last breath? Why could he not simply leave the monks alone, and go into the desert to repent? Or why not become a monk himself? That is where the puzzle comes in! There must have been something stronger than the stake or the fire, or even than the habits of twenty years! There must have been an idea more powerful than all the calamities and sorrows of this world, famine or torture, leprosy or plague—an idea which entered into the heart, directed and enlarged the springs of life, and made even that hell supportable to humanity! Show me a force, a power like that, in this our century of vices and railways!”
Source: The Idiot
“Let us examine our attitude toward peace itself. Too many of us think it is impossible. Too many think it unreal. But that is a dangerous, defeatist belief. It leads to the conclusion that war is inevitable, that mankind is doomed, that we are gripped by forces we cannot control. We need not accept that view. Our problems are manmade; therefore they can be solved by man. And man can be as big as be wants. No problem of human destiny is beyond human beings.”
“Let us expect that God is going to use us. Let us have courage and go forward, looking to God to do great things.”
Source: To the Work!: Exhortations to Christians
“Let us express our confidence lavishly. In the construction of human relationships, trust can unlock bolted hearts and evaporate groundless suspicions. It has the power to uplift us and detach us from material calculations. Except, if reliance shows nasty shatters, we may put it on hold for a while or, furthermore, deny it. ("'My radio ")”
Source: Words of Wisdom: Selected and illustrated by his readers
“Let us express our gratitude to those people who make our journeys in life beautiful, easy, and interesting. They are the angels of Eden whom we often forget to appreciate.”
“Let us face a pluralistic world in which there are no universal churches, no single remedy for all diseases, no one way to teach or write or sing, no magic diet, no world poets, and no chosen races, but only the wretched and wonderfully diversified human race.”
“Let us face at the outset how many Christians are not victorious, but defeated. Defeated by circumstances, defeated by other peoples? natures and wrong-doings, defeated by the down-drag of the flesh, defeated by loss, by pain, by suffering, by worry. Instead of saying with confidence, ?This is the victory that overcometh the world, even our faith?, they have to say in honesty, ?This is the defeat that has been caused by the world, even our self-centeredness.? That is the opposite of faith. Unbelief is not the opposite of faith; self-centeredness is ? being centered in self rather than in God.”
“Let us face it, the U.N. has failed. It has failed in its mission to promote world peace.”
“Let us face it: 'deep down' nobody in his right mind can visualize his own existence without assuming that he has always lived and will live hereafter.”
Source: Gandhi's Truth: On the Origins of Militant Nonviolence
“Let us face it: in the world today, money and economic strength remain more powerful arguments than the number of people you represent.”
“Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true happiness, and only that kind of philosophy is sound and healthy.”
Source: The Importance of Living
“Let us face reality. The framers (of the Constitution) have simply been too shrewd for us. They have outwitted us. They designed separate institutions that cannot be unified by mechanical linkages frail bridges(or) tinkering. If we are to turn the founders upside down we must directly confront the Constitutional structure they erected.”
“Let us face squarely the paradox that the world which goes to war is a world, usually genuinely desiring peace. War is the outcome, not mainly of evil intentions, but on the whole of good intentions which miscarry or are frustrated. It is made not usually by evil men knowing themselves to be wrong, but is the outcome of policies pursued by good men usually passionately convinced that they are right.”
“Let us face the dying process, being one on one.
Let us make our life tragedy an excuse to seek the divine.
Let us convert our life tragedy in divine will.”
Source: Enter Heaven
“Let us fall before the majesty of our great God, acknowledging our faults, and praying that he will make us ever more conscious of them.”
Source: Sermons on Galatians
“Let us fear God and we shall cease to fear man.”
Source: The Wit and Wisdom of Gandhi
“Let us fear ourselves. Prejudices are the real robbers; vices are the real murderers. The great dangers lie within ourselves.”
Source: Les Misérables
“Let us fear the torment of emotions that might sway in its wake chaos through the sound construction of reason and discernment. Let us cherish instead emotional intelligence along the intricate and tortuous paths of life’s labyrinth. ("No handkerchief, when you need it")”
“Let us fear the worst, but work with faith; the best will always take care of itself.”
“Let us fear to leave Him. Let us be always with Him. Let us live and die in His presence.”
Source: The Practice of the Presence of God and The Spiritual Maxims
“Let us feel love, in the sight of our foes.
Let our hearts melt, of the sight of hungry ones.
Let us sing the music of forgiveness,
the melody of love.”
“Let us fight for a new world, a decent world that will give men a chance to work, that will give youth a future and old age a security.”
“Let us fight the battle-retreat from the things that attract us and rouse ourselves to meet the things that actually attack us.”
“Let us fight to free the world!”
“Let us fight to free the world! To do away with national barriers! To do away with greed, with hate and intolerance! Let us fight for a world of reason, a world where science and progress will lead to all men's happiness.”
“Let us fill a cup and drink to that most noble, ridiculous, laughable, sublime figure in our lives... The Young Man Who Was. Let us drink to his dreams, for they were rainbow-colored; to his appetites, for they were strong; to his blunders, for they were huge; to his pains for they were sharp; to his time for it was brief; and to his end, for it was to become one of us.”
“Let us fill our hearts with our own compassion - towards ourselves and towards all living beings.”
“Let us fill urns with rose-leaves in May
And hive the the trifty sweetness for December!”
“Let us find harmony between concrete and nature. Without harming earth, let us build green skyscrapers.”
Source: Giants in Jeans: 100 Sonnets of United Earth
“Let us find inner freedom in each lucky moment that we encounter, like a sun-basking butterfly that finds peace on a cherry blossom petal. (“I seek you”)”
“Let us find someone who will never break our heart, who will always be there for us, who will make us happy all the time, who will respect, love and cherish us in everything, and we can't go far in the search because such personality is within us, not in the world we are living now!”
“Let us find the Dam snack bar.”
“Let us find the dam snack bar," Zoe said. "We should eat while we can."
Grover cracked a smile. "The dam snack bar?"
Zoe blinked. "Yes. What is funny?"
"Nothing," Grover said, trying to keep a straight face. "I could use some dam french fries."
Even Thalia smiled at that. "And I need to use the dam restroom.”
Source: The Titan’s Curse
“Let us find the dam snack bar," Zoe said. "We should eat while we can."
Grover cracked a smile. "The dam snack bar?"
Zoe blinked. "Yes. What is funny?"
"Nothing," Grover said, trying to keep a straight face. "I could use some dam french fries."
Even Thalia smiled at that. "And I need to use the dam restroom."
...
I started cracking up, and Thalia and Grover joined in, while Zoe just looked at me. "I do not understand."
"I want to use the dam water fountain," Grover said.
"And..." Thalia tried to catch her breath. "I want to buy a dam t-shirt.”
Source: The Titan’s Curse
“Let us find the dam snack bar," Zoe said. "We should eat while we can."
Grover cracked a smile. "The dam snack bar?"
Zoe blinked. "Yes. What is funny?"
"Nothing," Grover said, trying to keep a straight face. "I could use some dam french
fries."
Even Thalia smiled at that. "And I need to use the dam restroom."
Maybe it was the fact that we were so tired and strung out emotionally, but I started
cracking up, and Thalia and Grover joined in, while Zoe just looked at us. "I do not
understand."
"I want to use the dam water fountain," Grover said.
"And…" Thalia tried to catch her breath. "I want to buy a dam T-shirt."
I busted up, and I probably would've kept laughing all day, but then I heard a noise:
"Moooo."
The smile melted off my face. I wondered if the noise was just in my head, but Grover
had stopped laughing too. He was looking around, confused. "Did I just hear a cow?"
"A dam cow?" Thalia laughed.”
Source: The Titan’s Curse
“Let us find the dam snack bar,” Zoë said. “We should eat while we can.”
Grover cracked a smile. “The dam snack bar?”
Zoë blinked. “Yes. What is funny?”
“Nothing,” Grover said, trying to keep a straight face. “I could use some dam french fries.” (The Titan’s Curse - chapter 14 page 208)”
Source: The Titan’s Curse
“Let us first fulfill Christ's injunction ourselves and only then venture to expect it of our children. Otherwise we are not fathers, but enemies of our children, and they are not our children, but our enemies, and we have made them our enemies ourselves.”
“Let us first of all frugality in government-peace and freedom we will have as a bonus.”
“Let us first say what photography is not. A photograph is not a painting, a poem, a symphony, a dance. It is not just a pretty picture, not an exercise in contortionist techniques and sheer print quality. It is or should be a significant document, a penetrating statement, which can be described in a very simple term-selectivity.”
“Let us first teach little children to breathe, to vibrate, to feel, and to become one with the general harmony and movement of nature. Let us first produce a beautiful human being, a dancing child.”
“Let us first understand the facts and then we may seek the cause.”
“Let us fix our attention out of ourselves as much as possible; let us chase our imagination to the heavens, or to the utmost limits of the universe; we never really advance a step beyond ourselves, nor can conceive any kind of existence, but those perceptions, which have appeared in that narrow compass.”
“Let us flee from the deceit of life and its supposed happiness and run to Christ alone, who is the Savior of souls. Him let us endeavor to find Who is present everywhere, and when we have found Him let us hold Him fast and fall at His feet (cf. Mt. 28:9) and embrace them in the fervor of our souls.”
Source: Symeon New Theologian
“Let us fly like a bird in the amazing sky of life.”
“Let us fly, Madam Harpy Queen. Show me how you dance on the wind.”
Source: Ephraim's Curious Device
“Let us focus on virtues, instead of bickering over the definition of virtues.”
Source: Earthquakin' Egalitarian: I Die Everyday So Your Children Can Live
“Let us follow the truth whither so ever it leads.”
“Let us fool ourselves no longer. At the very moment Western nations, threw off the ancient regime of absolute government, operating under a once-divine king, they were restoring this same system in a far more effective form in their technology, reintroducing coercions of a military character no less strict in the organization of a factory than in that of the new drilled, uniformed, and regimented army. During the transitional stages of the last two centuries, the ultimate tendency of this system might b e in doubt, for in many areas there were strong democratic reactions; but with the knitting together of a scientific ideology, itself liberated from theological restrictions or humanistic purposes, authoritarian technics found an instrument at hand that h as now given it absolute command of physical energies of cosmic dimensions. The inventors of nuclear bombs, space rockets, and computers are the pyramid builders of our own age: psychologically inflated by a similar myth of unqualified power, boasting through their science of their increasing omnipotence, if not omniscience, moved by obsessions and compulsions no less irrational than those of earlier absolute systems: particularly the notion that the system itself must be expanded, at whatever eventual co st to life.
Through mechanization, automation, cybernetic direction, this authoritarian technics has at last successfully overcome its most serious weakness: its original dependence upon resistant, sometimes actively disobedient servomechanisms, still human enough to harbor purposes that do not always coincide with those of the system.
Like the earliest form of authoritarian technics, this new technology is marvellously dynamic and productive: its power in every form tends to increase without limits, in quantities that defy assimilation and defeat control, whether we are thinking of the output of scientific knowledge or of industrial assembly lines. To maximize energy, speed, or automation, without reference to the complex conditions that sustain organic life, have become ends in themselves. As with the earliest forms of authoritarian technics, the weight of effort, if one is to judge by national budgets, is toward absolute instruments of destruction, designed for absolutely irrational purposes whose chief by-product would be the mutilation or extermination of the human race. Even Ashurbanipal and Genghis Khan performed their gory operations under normal human limits.
The center of authority in this new system is no longer a visible personality, an all-powerful king: even in totalitarian dictatorships the center now lies in the system itself, invisible but omnipresent: all its human components, even the technical and managerial elite, even the sacred priesthood of science, who alone have access to the secret knowledge by means of which total control is now swiftly being effected, are themselves trapped by the very perfection of the organization they have invented. Like the Pharoahs of the Pyramid Age, these servants of the system identify its goods with their own kind of well-being: as with the divine king, their praise of the system is an act of self-worship; and again like the king, they are in the grip of an irrational compulsion to extend their means of control and expand the scope of their authority. In this new systems-centered collective, this Pentagon of power, there is no visible presence who issues commands: unlike job's God, the new deities cannot be confronted, still less defied. Under the pretext of saving labor, the ultimate end of this technics is to displace life, or rather, to transfer the attributes of life to the machine and the mechanical collective, allowing only so much of the organism to remain as may be controlled and manipulated.”
“let us forever serve this one master,
so that a passion far grander and keener
may burn in my soft marrow.”
“Let us forget and forgive injuries.”
Source: The history of the renowned don Quixote de la Mancha. Tr. by several hands: and publ. by mr. Motteux. Ozell