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S Quotes

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All S Quotes

“So what was Jonah like before high school? As a kid?” “As a kid?” Hallelujah brings up the picture in her mind. “He was . . . sweet, I guess. Dorky. He’d wear these outfits his mom picked out—pleated khaki pants and polo shirts, with his hair slicked down with gel. And he would get really enthusiastic about things. Too enthusiastic. He went through this cowboy phase where he wore a cowboy hat and boots to school every day. Didn’t care what anyone thought.” The mental image makes her smile. “And he and Luke were best friends?” “Starting in middle school, yeah. They played soccer together.” “Huh.” Rachel pauses. “So when did Jonah get cute?” “He was still pretty short in middle school. And skinny. But he did start dressing better.” “No more pleated khakis?” “No more pleated khakis. And then the summer before ninth grade, he had this growth spurt. And he started to, uh, fill out. So I guess ninth grade is when I noticed . . .” Hallelujah fades off. “This is embarrassing.” “No, it’s not. This is what girls talk about.” Rachel grins. “Besides. I wanted to see if you were paying as close attention to him as he was to you.” “I didn’t realize I was. We were just friends.” “You can be friends and still objectively notice someone’s cuteness.”

“So what we have is an American foreign policy that is inextricably linked to domestic matters. It is very dangerous for a politician who desires nothing more than to stay in office to address the mindset that any change in policy is appeasement. And Americans will accept that for a certain amount of time.”

“So what? Why should an a priori proof of the libertarian property theory make any difference? Why not engage in aggression anyway?” Why indeed?! But then, why should the proof that 1+1=2 make any difference? One certainly can still act on the belief that 1+1=3. The obvious answer is “because a propositional justification exists for doing one thing, but not for doing another.” But why should we be reasonable, is the next come-back. Again, the answer is obvious. For one, because it would be impossible to argue against it; and further, because the proponent raising this question would already affirm the use of reason in his act of questioning it. This still might not suffice and everyone knows that it would not, for even if the libertarian ethic and argumentative reasoning must be regarded as ultimately justified, this still does not preclude that people will act on the basis of unjustified beliefs either because they don’t know, they don’t care, or they prefer not to know. I fail to see why this should be surprising or make the proof somehow defective.”

“So what will define greatness for your generation? I believe it is to use the knowledge that you have earned here to find ways, not only to connect to computers, but to connect to people; not only to bridge gaps in science, but to bridge gaps between cultures; not only to use numbers and formulas to create, but to use words to lead, and in the process, to close that canyon between ignorance and understanding.”

“So what's the difference between republican and democratic forms of government? John Adams captured the essence of the difference when he said, 'You have rights antecedent to all earthly governments; rights that cannot be repealed or restrained by human laws; rights derived from the Great Legislator of the Universe.' Nothing in our Constitution suggests that government is a grantor of rights. Instead, government is a protector of rights.”

“So what's your team called?" asked Kate, twisting her legs into a pretzel-like configuration, "We're called the Winmates because we're inmates who win." Kate looked back and forth at Reynie and Constance, searching their expression for signs of delight. "You gave yourselves a name?" asked Constance. Now it was Kate's turn to be baffled. "You didn't? How can you have a team without a name?”

“So what? A lobbyist cheated Indian tribes out of $25 million then laundered their money through phony Christian charities trying to stop other Indian tribes from getting casinos [on screen: 'Thou Shalt Not Compete'] and bribe congressmen in the process. Know what I call that? I call that business as usual in Washington. [on screen: 'Screwing Indians']”

“So what’s it like to live without emotions? (Geary) It’s hard. Imagine a world without taste. A world where you can see the colors and all, but you can’t feel it. A beautiful clear day can never choke you up. A child’s laughter doesn’t make you smile. You don’t look at a bunny and think ‘how cute.’ You feel absolutely nothing. It’s like being wrapped in thick cotton all the time. (Arik)”

“So what’s the use of repentance, and what do you care for goodness, and what if you should die in a quake, so who the hell cares? So I walked downtown, so these were the high buildings, so let the earthquake come, let it bury me and my sins, so who the hell cares? No good to God or man, die one way or another, a quake or a hanging, it didn’t matter why or when or how.”

“So when a good idea comes, you know, part of my job is to move it around, just see what different people think, get people talking about it, argue with people about it, get ideas moving among that group of 100 people, get different people together to explore different aspects of it quietly, and, you know – just explore things.”

“So, when can your mother expect another grandchild?’ Mrs Dankworth utters, just as the tea is being poured. I stare at Mrs Dankworth, well aware that my mother’s eyes are on me. I consider a comeback, but respond with a lame, ‘I guess time will tell, Mrs Dankworth. It will depend on what happens in life and what Bailey and I want to do.’ It isn’t the answer I want to give. I want to tell Mrs Dankworth to take a short walk off a long pier, to swim with a pod of sharks, to have a stroke, to be eaten by her five cats. But I’m conditioned to be polite to a generation of people that can demand any information from me they want without consequence.”