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T Quotes

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“The earth's becoming at a particular period the residence of human beings, was an era in the moral, not in the physical world, that our study and contemplation of the earth, and the laws which govern its animate productions, ought no more to be considered in the light of a disturbance or deviation from the system, than the discovery of the satellites of Jupiter should be regarded as a physical event in the history of those heavenly bodies, however influential they may have become from that time in advancing the progress of sound philosophy among men.”

“The earth's warmth under me, as I stretch out at night, is astonishing. It is like the warmth of another body that has absorbed the sun all day and now gives out again its store of heat. It is softer, darker than I could ever have believed, and when I take a handful of it and smell its extraordinary odors, I know suddenly what it is I am composed of, as if the energy that is in this fistful of black soil had suddenly opened, between my body and it, as between it and the green stalks, some corridor along which our common being flowed.”

“The earth, in its natural, uncultivated state was, and ever would have continued to be, the common property of the human race." As the land gets cultivated, "it is the value of the improvement, only, and not the earth itself, that is in individual property. Every proprietor, therefore, of cultivated lands, owes to the community a ground-rent..to every person, rich or poor...because it is in lieu of the natural inheritance, which, as a right, belongs to every man, over and above the property he may have created, or inherited from those who did”

“The Earthistana Anthem (Sonnet 2570-2574) I was born without lineage, without a holy claim - no prophet in my pocket, no empire to my name. But I rose from the ruins of the borders they drew, and I learned from the ashes what a human can do. The world was carved with lies, with flags of hate and fear - but the pulse of integration kept pulling me near. So I wrote my own scripture with the ink of equality - no one is a stranger, one people are we. Raise your heart like a banner, tear the hatred apart - every life is revolution, every breath is an art. Pilgrims of the heart, children of no throne - the world is our home, the duty is my own. No God above the human, no border in the mind - tolerance is our anthem, we are the humankind. I've seen temples feed on fear, graves labeled as pride - I've seen nations crowned with glory, yet cruelty inside. But I've also seen a stranger share their only bread, and in that tiny gesture, every scripture was said. We are the dawn that we seek, let the dread of dark retire - we are the rebels of empathy, our ammunition nerve fiber. Let the world's wounded pages be rewritten by you - with the ink of courage, with the rainbow of truth. Let us lift the fallen, heal the fractures of fate - every act of kindness, makes tyranny evaporate. From monastery bells to the muezzin's call, from the wailing walls to the city hall, when our voices combine, the soil becomes sacred - the only holy nation is the one without hatred. Pilgrim of the heart, oneness in our vein - love is the revolution, Human is the name. Shortcircuit the convention, surpass all claim to fame - let us enhance, not reduce each other, so the world becomes humane.”

“The Earthkeepers believe that the world is real, but only because we've dreamed it into being. But dreaming requires an act of courage, for when we lack it, we have to settle for the world that's being created by our culture or by our genes - we feel we have to settle for the nightmare. To dream courageously, we must be willing to use our hearts.”

“The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death.”

“The earthquake in Haiti was a class-based catastrophe. It didn't much harm the wealthy elite up in the hills, they were shaken but not destroyed. On the other hand the people who were living in the miserable urban slums, huge numbers of them, they were devastated. Maybe a couple hundred thousand were killed. How come they were living there? They were living there because of-it goes back to the French colonial system-but in the past century, they were living there because of US policies, consistent policies.”

“The earthquake, however, must be to every one a most impressive event: the earth, considered from our earliest childhood as the type of solidity, has oscillated like a thin crust beneath our feet; and in seeing the laboured works of man in a moment overthrown, we feel the insignificance of his boasted power.”

“The ease with which certain words come to be musused is truly extraordinary: there are some who have gone so far as to give the name 'traditions' to popular habits, or even to conventions of quite recent origin, withouth importnace or real significance. As for ourselves, we refuse to give this name to what is only a more or less automatic respect for certain outward forms, which are sometimes nothing more than 'superstitions' in the etymological sense of the word. True tradition dewells in the outlook of a people or race or civilization, and it springs from causes that lie far deeper.”

“The easier an experience, or the more entrenched, or the more familiar, the fainter our sensation of it becomes. This is true of chocolate and marriages and hometowns and narrative structures. Complexities wane, miracles become unremarkable, and if we're not careful, pretty soon we're gazing out at our lives as if through a burlap sack.”