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All T Quotes

“The Indian danced on alone. The crowd clapped up the beat. The Indian danced with a chair. The crowd went crazy. The band faded. The crowd cheered. The Indian held up his hands for silence as if to make a speech. Looking at the band and then the crowd, the Indian said, "Well, what're you waiting for? Let's DANCE.”

“The Indian government has managed to turn the concept of nonviolence on its head. Nonviolent resistance and nonviolent governance. Unlike, say, China or Turkey or Indonesia, India doesn't mow down its people. It doesn't kill people who are refusing to move. It just waits it out. It continues to do what it has to do and ignores the consequences.”

“The Indian government spent millions of rupees annually developing housing and job opportunities in villages heavily inhabited by untouchables. Moreover, the prime minister said, if two applicants compete for entrance into a college or university, one of the applicants being an untouchable and the other of high caste, the school is required to accept the untouchable. Professor Lawrence Reddick, who was with me during the interview, asked: “But isn’t that discrimination?” “Well, it may be,” the prime minister answered. “But this is our way of atoning for the centuries of injustices we have inflicted upon these people.”

“The Indian is one of Nature's gentlemen--he never says or does a rude or vulgar thing. The vicious, uneducated barbarians, who form the surplus of overpopulous European countries, are far behind the wild man in delicacy of feeling or natural courtesy.”

“The Indian lamb curry centered the meal as the main entree, surrounded with fragrant flat breads. Partridge compote steamed next to a fried savory forcemeat pastry made of garlic, parsley, tarragon, chives and beef suet enclosed in a buttery crust. The appetizer included oysters cut from their shell, sautéed, and then returned to be arranged in a bath of butter and dill. The footman reappeared, and while he set a second place, Farah counted the admittedly obscene amount of desserts. Perhaps they should have left out the cocoa sponge cake, or the little cream-and-fruit stuffed cornucopias with chocolate sauce. She absolutely couldn't have chosen between the almond cakes with the sherry reduction or the coriander Shrewsbury puffs or... the treacle and the vanilla creme brûlée.”

“The Indian mystic Sri Ramakrishna likened this to going out in a rowing boat. At first one has to make a lot of effort; it’s quite a strain, especially if one is rowing against the stream. But when one finally manages to reach the middle of the river, one can hoist one’s sail and the breeze will carry the boat along. In the same way, a great deal of effort is necessary in the early stages of the spiritual life, but a time comes when one makes contact with forces that in a sense are beyond oneself – though in another sense they are part of one’s greater self – and these begin to carry one along.”

“The Indian observed that there were no straight lines in Nature. The Sun and the Moon were round, and so was the Earth. The rising and the setting of the Sun was a circular motion. Birds built their nests in circles. The growth pattern of trees and rocks was circular. Many Indians lived in circular homes called tipis , and native communities were set up around a circle because the whole of Nature expressed itself in circular patterns. Only the white man, it seemed, thought of everything in straight lines.”

“The Indian regarded the human being as a 'divine mortal', or a 'divine physical being'. Indeed, I have had it explained to me that the prefix "hu" in some tongues meant 'divine', and "man" of course, is mortal. So a human being is a divine mortal being - a dual being existing in the realms of both spirit and matter; one spiritual, the other physical; one eternal, the other temporal.”

“The Indian voter today is very mature. He votes in one fashion in the Lok Sabha elections, he votes in a different manner in the State Assembly elections. We have seen this. In 2014, the General Elections conincided with the Odisha Assembly elections. The same electorate gave one judgement for Odisha and another judgement for Delhi. So this country's voter is very mature and we should trust his maturity.”

“The Indians , whom we call barbarous, observe much more decency and civility in their discourses and conversation, giving one another a fair silent hearing till they have quite done; and then answering them calmly, and without noise or passion. And if it be not so in this civiliz'd part of the world, we must impute it to a neglect in education, which has not yet reform'd this antient piece of barbarity amongst us.”

“The Indians are the Italians of Asia", Didier pronounced with a sage and mischievous grin. "It can be said, certainly, with equal justice, that the Italians are the Indians of Europe, but you do understand me, I think. There is so much Italian in the Indians, and so much Indians in the Italians. They are both people of the Madonna - they demand a goddess, even if the religion does not provide one. Every man in both countries is a singer when he is happy, and every woman is a dancer when she walks to the shop at the corner. For them, food is music inside the body, and music is food inside the heart. The Language of India and the language of Italy, they make every man a poet, and make something beautiful from every banalite. They are nations where love - amore, pyaar - makes a cavalier of a Borsalino on a street corner, and makes a princess of a peasant girl, if only for the second that her eyes meet yours.”

“The Indians around here tell a cautionary fable about a great saint who was always surrounded in his Ashram by loyal devotees. For hours a day, the saint and his followers would meditate on God. The only problem was that the saint had a young cat, an annoying creature, who used to walk through the temple meowing and purring and bothering everyone during meditation. So the saint, in all his practical wisdom, commanded that the cat be tied to a pole outside for a few hours a day, only during meditation, so as to not disturb anyone. This became a habit – tying the cat to the pole and then meditating on God – but as years passed, the habit hardened into religious ritual. Nobody could meditate unless the cat was tied to the pole first. Then one day the cat died. The saint's followers were panic-stricken. It was a major religious crisis – how could they meditate now, without a cat to tie to a pole? How would they reach God? In their minds, the cat had become the means.”