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T Quotes

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“The scientific attitude of mind involves a sweeping away of all other desires in the interests of the desire to know-it involves suppression of hopes and fears, loves and hates, and the whole subjective emotional life, until we become subdued to the material, able to see it frankly, without preconceptions, without bias, without any wish except to see it as it is, and without any belief that what it is must be determined by some relation, positive or negative, to what we should like it to be, or to what we can easily imagine it to be.”

“The scientific community, public health officials, and others have raised serious doubt about the steps taken to ensure the safety and efficacy of the herbal dietary supplements taken daily by millions of Americans, as part of a broader investigation, NYAG is reviewing the sufficiency of the measures manufacturers and retailers are taking to independently assess the validity of their representations and advertising in connection with the sale of herbal supplements.”

“The scientific creation story has majesty, power and beauty. and is infused with a powerful message capable of lifting our spirits in a way that its multitudinous supernatural counterparts are incapable of matching. It teaches us that we are the products of 13.7 billion years of cosmic evolution and the mechanism by which meaning entered the universe, if only for a fleeting moment in time. Because the universe means something to me, and the fact that we are all agglomerations of quarks and electrons in a complex and fragile pattern that can perceive the beauty of the universe with visceral wonder, is, I think, a thought worth raising a glass to this Christmas.”

“The scientific descriptions of ethnology that we find in books are inevitably dry and do not give the least impression of the mysterious world of the Achumawi, whose life is so inextricably mixed in with the animals, the trees, the plants. But without forming some mental picture of that life, it is, I believe, almost impossible to understand how and to what extent the Achumawi Indian finds himself in a state of direct mystical connection with the universe that surrounds him. Now that is precisely his religion, and his entire religion.” — Jaime de Angulo Appears in the introduction of "Tracks Along the Left Coast" by Andrew Schelling”

“The scientific descriptions of ethnology that we find in books are inevitably dry and do not give the least impression of the mysterious world of the Achumawi, whose life is so inextricably mixed in with the animals, the trees, the plants. But without forming some mental picture of that life, it is, I believe, almost impossible to understand how and to what extent the Achumawi Indian finds himself in a state of direct mystical connection with the universe that surrounds him. Now that is precisely his religion, and his entire religion.” — Jaime de Angulo from "Tracks Along the Left Coast" by Andrew Schelling”

“The scientific doctrine of progress is destined to replace not only the myth of progress, but all other myths of human earthly destiny. It will inevitably become one of the cornerstones of man's theology, or whatever may be the future substitute for theology, and the most important external support for human ethics.”

“The scientific method entails two assumptions that are so basic that, even if you spell them out, they are still difficult to keep in mind. First: that the observer stays the same while the world changes. Second: that cause precedes effect. But the very nature of the experiment we are conducting means that the second of these assumptions is thrown into doubt. We are deliberately attempting to engineer an event in which effect chronologically precedes cause. If one of these assumptions is under threat, why not the other?”

“The scientific method is designed to help investigators overcome the most entrenched human cognitive habit: the confirmation bias, the tendency to notice and remember evidence that confirms our beliefs or decisions, and to ignore, dismiss, or forget evidence that is discrepant. That's why we are all inclined to stick to a hypothesis we believe in. Science is one way of forcing us, kicking and screaming if necessary, to modify our views.”

“The scientific method is the ultimate elegant explanation. It is the ultimate foundation for anything worthy of the name "explanation". It makes no sense to talk about explanations without having a process for deciding which are right and which are wrong, and in a broad sense that is what the scientific method is about. All of the other wonderful explanations celebrated here owe their origin and credibility to the process by which they are verified-the scientific method.”

“The scientific method liberates us to pursue truth regardless of who we are. Similarly, evolutionary psychology, a discipline viscerally despised by many progressives, is expressly anti-racist in that it recognizes that underneath many of our surface differences, human minds were borne of the same evolutionary forces irrespective of our racial or ethnic backgrounds. Environmental forces (or culture) do affect our thinking styles, reasoning, and decision making, but these effects are not immutable elements of one’s race or ethnicity. There is no “black mind” or “white mind,” no “white male way of knowing” or “indigenous way of knowing,” there is only one truth, and we find it through the scientific method.”

“The scientific method of examining facts is not peculiar to one class of phenomena and to one class of workers; it is applicable to social as well as to physical problems, and we must carefully guard ourselves against supposing that the scientific frame of mind is a peculiarity of the professional scientist.”

“The scientific method," Thomas Henry Huxley once wrote, "is nothing but the normal working of the human mind." That is to say, when the mind is working; that is to say further, when it is engaged in corrrecting its mistakes. Taking this point of view, we may conclude that science is not physics, biology, or chemistry--is not even a "subject"--but a moral imperative drawn from a larger narrative whose purpose is to give perspective, balance, and humility to learning.”

“The scientific method," Thomas Henry Huxley once wrote, "is nothing but the normal working of the human mind." That is to say, when the mind is working; that is to say further, when it is engaged in correcting its mistakes. Taking this point of view, we may conclude that science is not physics, biology, or chemistry — is not even a ”subject " — but a moral imperative drawn from a larger narrative whose purpose is to give perspective, balance, and humility to learning.”

“The scientific observer of the realm of nature is in a sense naturally and inevitably disinterested. At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind. The observer of the realm of history cannot be disinterested in the same way, for two reasons: first, he must look at history from some locus in history; secondly, he is to a certain degree engaged in its ideological conflicts.”

“The scientific project starts by rejecting the fantasy of infallibility and proceeding to construct an information network that takes error to be inescapable. Sure, there is much talk about the genius of Copernicus, Darwin, and Einstein, but none of them is considered faultless. They all made mistakes, and even the most celebrated scientific tracts are sure to contain errors and lacunae. Since even geniuses suffer from confirmation bias, you cannot trust them to correct their own errors. Science is a team effort, relying on institutional collaboration rather than on individual scientists or, say, a single infallible book. Of course, institutions too are prone to error. Scientific institutions are nevertheless different from religious institutions, inasmuch as they reward skepticism and innovation rather than conformity. Scientific institutions are also different from conspiracy theories, inasmuch as they reward self-skepticism. Conspiracy theorists tend to be extremely skeptical regarding the existing consensus, but when it comes to their own beliefs, they lose all their skepticism and fall prey to confirmation bias. The trademark of science is not merely skepticism but self-skepticism, and at the heart of every scientific institution we find a strong self-correcting mechanism. Scientific institutions do reach a broad consensus about the accuracy of certain theories—such as quantum mechanics or the theory of evolution—but only because these theories have managed to survive intense efforts to disprove them, launched not only by outsiders but by members of the institution itself.”