Quotessence
Home / Quotes / T Quotes

T Quotes

Browse famous quotes beginning with T. This page is a child index of the full Popular Quotes A-Z directory.

All T Quotes

“The trade agreement which I had the privilege of signing with your Prime Minister last autumn is tangible evidence of the desire of the people of both countries to practice what they preach when they speak of the good neighbor. In the solution of the grave problems that face the world today, frank dealing, cooperation and a spirit of give and take between nations is more important than ever before.”

“The trade of advertising is now so near to perfection that it is not easy to propose any improvement. But as every art ought to be exercized in due subordination to the public good, I cannot but propose it as a moral question to these masters of the public ear, whether they do not sometimes play too wantonly with our passions.”

“The trade of chemist (fortified, in my case, by the experience of Auschwitz), teaches you to overcome, indeed to ignore, certain revulsions that are neither necessary or congenital: matter is matter, neither noble nor vile, infinitely transformable, and its proximate origin is of no importance whatsoever. Nitrogen is nitrogen, it passes miraculously from the air into plants, from these into animals, and from animals into us; when its function in our body is exhausted, we eliminate it, but it still remains nitrogen, aseptic, innocent.”

“The trade schools closed, so young Black men don't know how to build a house, or put a roof on a house or build cabinets anymore. We used to go to school to learn how to make ourselves useful in the trades. Then a man by the name of Samuel Gompers, a Jewish fellow, brought tradespeople from Eastern Europe, unions started and kept us out. We're having a problem on the national level, on the state level and on the local level because it's telling us that the White man doesn't want you anymore. You have no place in his house anymore except to be a little flunky around the door.”

“The trade unions are a long-established and essential part of our national life. We take our stand by these pillars of our British society as it has gradually developed and evolved itself, of the right of individual labouring men to adjust their wages and conditions by collective bargaining, including the right to strike.”

“The traders standing nearby, or really most anyone doing just well enough to pay for the services of people like him, needed to be reassured that those they were considering hiring were in a state of sufficient wretchedness that they could be paid as little as possible for their labor, and never succeed enough to pull themselves up from that state. Thus, the boss men reassured themselves of their own importance. Pull-down-and-keep-down syndrome was how Elimane thought of it.”

“The tradition amongst the Targaryens had always been to marry kin to kin. Wedding brother to sister was thought to be ideal. Failing that, a girl might wed an uncle, a cousin, or a nephew, a boy a cousin, aunt, or niece. This practice went back to Old Valyria, where it was common amongst many of the ancient families, particularly those who bred and rode dragons. The blood of the dragon must remain pure, the wisdom went. Some of the sorcerer princes also took more than one wife when it pleased them, though this was less common than incestuous marriage. In Valyria before the Doom, wise men wrote, a thousand gods were honored, but none were feared, so few dared to speak against these customs.”

“The tradition of hanging mistletoe is decidedly pagan in origin and dates back to Scandinavian mythology when Baldur, god of peace was slain by Loki, god of destruction with an arrow made from mistletoe. Outraged by the injustice of Baldur's death the other gods and goddesses demanded his life be restored. As a token of thanks, Baldur's mother, Frigga, hung mistletoe and promised to kiss all who passed beneath it, thus establishing the symbolism of love, peace and forgiveness that is now associated with it.”

“The tradition of nonviolence, optimism, concern for the individual, and unconditional compassion that developed in Tibet is the culmination of a slow inner revolution, a cool one, hard to see, that began 2,500 years ago with the Buddha's insight about the end of suffering. What I have learned from these people has forever changed my life, and I believe their culture contains an inner science particularly relevant to the difficult time in which we live.”

“The traditional American husband and father had the responsibilities-and the privileges-of playing the role of primary provider. Sharing that role is not easy. To yield exclusive access to the role is to surrender some of the potential for fulfilling the hero fantasy-a fantasy that appeals to us all. The loss is far from trivial.”

“The traditional arguments for the existence of God have been fairly thoroughly criticised by philosophers. But the theologian can, if he wishes, accept this criticism. He can admit that no rational proof of God's existence is possible. And he can still retain all that is essential to his position, by holding that God's existence is known in some other, non-rational way. I think, however, that a more telling criticism can be made by way of the traditional problem of evil. Here it can be shown, not that religious beliefs lack rational support, but that they are positively irrational, that the several parts of the essential theological doctrine are inconsistent with one another, so that the theologian can maintain his position as a whole only by a much more extreme rejection of reason than in the former case. He must now be prepared to believe, not merely what cannot be proved, but what can be disproved from other beliefs that he also holds.”

“The traditional boundaries between various fields of science are rapidly disappearing and what is more important science does not know any national borders. The scientists of the world are forming an invisible network with a very free flow of scientific information - a freedom accepted by the countries of the world irrespective of political systems or religions. ... Great care must be taken that the scientific network is utilized only for scientific purposes - if it gets involved in political questions it loses its special status and utility as a nonpolitical force for development.”

“The traditional dictionary definition of the difference is that an alcoholic will steal your wallet in a blackout, come to, and apologize for it. A junkie will steal your wallet and then help you look for it. But ultimately I think all addictions boil down to just not being able to be with yourself for any long degree of time.”