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“There is another class of coloured people who make a business of keeping the troubles, the wrongs, and the hardships of the Negro race before the public. Having learned that they are able to make a living out of their troubles, they have grown into the settled habit of advertising their wrongs — partly because they want sympathy and partly because it pays. Some of these people do not want the Negro to lose his grievances, because they do not want to lose their jobs.”

“There is another dangerous component to armed robberies, one that I could never understand. I noticed some time ago that with each robbery I committed there was an intense out of control anger that gripped me. It was as if I was there to get something that was inherently mine, and I came to take it by force. I’ve heard many stories directly from individuals about how they just burst into stores with their guns drawn. They would be shouting at people, gun butting them sometimes for no reason at all. One individual told me that he ran into a store and jump kicked a fella who just stood there. The only reason he was kicked is that he was there. It’s as if once you’ve overridden your conscience of going through with the act, it is replaced with anger and a level of brutality that is usually reserved for when you are fighting for your life. This, to me, is what makes armed robberies so dangerous—because the slightest provocation or any sudden movement by anyone could lead to them being shot or killed. It is always an extremely delicate and dicey situation, because the armed robber is pulling the trigger out of fear more than anything else.”

“There is another explanation for why some people do not get healed. God has two different ways of helping us and showing His power. Either He can remove the physical sickness, or He can give us the strength to carry it in a new, free and joyful way. He can unite us to Christ and complete "what is lacking in Christ's afflictions for the sake of his body, that is, the church" (Colossians 1:24).”

“There is another ground of hope that must not be omitted. Let men but think over their infinite expenditure of understanding, time, and means on matters and pursuits of far less use and value; whereof, if but a small part were directed to sound and solid studies, there is no difficulty that might not be overcome.”

“There is another human defect which the Law of Natural Selection has yet to remedy: When people of today have full bellies, they are exactly like their ancestors of a million years ago: very slow to acknowledge any awful troubles they may be in. [...] This was a particularly tragic flaw a million years ago, since the people who were best informed about the state of the planet [...] and rich and powerful enough to slow down all the waste and destruction going on, were by definition well fed. So everything was always just fine as far as they were concerned. For all the computers and measuring instruments and news gatherers and evaluators and memory banks and libraries and experts on this and that at their disposal, their deaf and blind bellies remained the final judges of how urgent this or that problem, such as the destruction of North America’s and Europe’s forests by acid rain, say, might really be. And here was the sort of advice a full belly gave and still gives [...]: “Be patient. Smile. Be confident. Everything will turn out for the best somehow.”

“There is another important element pertinent to understanding this book, and that is a place within Dy5topia called 'The Void'. While we can, in some ways, describe and categorize Dy5topia just as we would our world, The Void escapes any such efforts. Consequently, we can only describe the inhabitants of The Void in terms of their appearance in Dy5topia as 'Interlopers'.”

“There is another important point: encountering the poor. If we step outside ourselves we find poverty. Today-it sickens the heart to say so-the discovery of a tramp who has died of the cold is not news. Today what counts as news is, maybe, a scandal. A scandal: ah, that is news! Today, the thought that a great many children do not have food to eat is not news. This is serious, this is serious! We cannot put up with this! Yet that is how things are. We cannot become starched Christians, those over-educated Christians who speak of theological matters as they calmly sip their tea.”

“There is another method of obtaining money... It does not presuppose the existence of accumulated results of previous development, and hence may be considered as the only one which is available in strict logic. This method of obtaining money is the creation of purchasing power by banks. The form it takes is immaterial.”

“There is another more psychological obstacle to the full development of love in the modern world, and that is the fear that many people feel of not preserving their individuality in tact. This is a foolish and rather modern terror. Individuality is not an end in itself; it is something that must enter into fructifying contact with the world, and in so doing must lose its separateness. An individuality which is kept in a glass case withers, whereas on e that is freely expended in human contacts becomes enriched.”

“There is another more subtle way in which the innocence of childhood is lost: when the child is infected with the desire to become somebody. Contemplate the crowds of people who are striving might and main to become, not what Nature intended them to be- musicians, cooks, mechanics, carpenters, gardeners, inventors- but "somebody": to become successful, famous, powerful; to become something that will bring not quiet and self-fulfillment, but self-glorification and self-expansion”

“There is another peculiar satisfaction in really hearing someone: It is like listening to the music of the spheres, because beyond the immediate message of the person, no matter what that might be, there is the universal. Hidden in all of the personal communications which I really hear there seem to be orderly psychological laws, aspects of the same order we find in the universe as a whole. So there is both the satisfaction of hearing this person and also the satisfaction of feeling one's self in touch with what is universally true.”

“There is another point that I think is as important: You should expect the unexpected in this business; expect the extreme. Don’t think in terms of boundaries that limit what the market might do. If there is any lesson I have learned in the nearly twenty years that I’ve been in this business, it is that the unexpected and the impossible happen every now and then”

“There is another side [to ego] that can wreck a team or an organization. That is being distracted by your own importance. It can come from your insecurity in working with others. It can be the need to draw attention to yourself in the public arena. It can be a feeling that others are a threat to your own territory. These are all negative manifestations of ego, and if you are not alert to them, you get diverted and your work becomes diffused. Ego in these cases makes people insensitive to how they work with others and it ends up interfering with the real goal of any group efforts.”

“There is another side to death. Whether death happens through an act of violence to a large number of people or to an individual, whether death comes prematurely through illness or accident, or whether death comes through old age, death is always an opening. So a great opportunity comes whenever we face death.”

“There is another side to me which people don't often see, but it's very hard for me to show that. When I do interviews, I'm talking to people I don't know and when you speak to a stranger you don't open up, do you? In my position, people are always looking for something to say about me. And anything I do say, given half-a-chance they'll turn it round into something spectacular so I've got to be very careful. That's why it's only my friends and family who know the real me. Now my wife, Lainya, she could tell you a few stories.”

“There is another side to the picture: it is the white community of Montgomery, long led or intimidated by a few extremists, that finally turned in disgust on the perpetrators of crime in the name of segregation. The change should not be exaggerated. The White Citizens Council is still active. Confessed bombers still win their freedom in the courts. And opposition to integration is still the rule. Yet by the end of the bus struggle it was clear that the vast majority of Montgomery's whites preferred peace and law to the excesses performed in the name of segregation. And even though the many saw segregation as right because it was the tradition, there were always the courageous few who saw the injustice in segregation and fought against it side by side with the Negroes.”

“There is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. The contemporary world, with its open wounds which affect so many of our brothers and sisters, demands that we confront every form of polarization which would divide it into these two camps.”

“There is another type of fiction which we create all the time to glorify ourselves and denounce others. We backbite more and praise less. We project ourselves as smarter than what we actually are and discredit the smartness of others. We cover our follies and believe that we are great, good and virtuous and brand others as evil and vicious.”

“There is another way in which this idea of mercy and selfless charity can be put into practice; that is, by looking upon work as "worship" in case we believe in a Personal God. Here we give up all the fruits our work unto the Lord, and worshipping Him thus, we have no right to expect anything from man kind for the work we do.”

“There is another way that longing comes to expression. It is in a sense of wonder or adventure. It is right to distinguish this, as Palmer does, from selfish curiosity: this is a longing for the real that implies my readiness to engage it, and that for its own sake, and for the sake of the wonder of what will transpire when knower and known meet in creative communion. Palmer says that “knowledge contains its own morality, that it begins not in a neutrality but in a place of passion within the human soul.” Indeed, to rekindle the longing to know is thus to invite the real. But now this starts to lean toward the active side of desire." (from "Loving to Know: Covenant Epistemology" by Esther Lightcap Meek)”