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T Quotes

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All T Quotes

“To observe and watch one's own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues. Therefore we have to train our mind. The meditation practice in Buddhism is all about training one's own mind.”

“To observe is not to not feel—in fact, it is to put yourself at the mercy of feeling, like the child's warm skin meeting the cold air of midnight. My own children, too, have been roused from the unconsciousness of childhood; theirs too is the pain and the gift of awareness. 'I have two homes,' my daughter said to me one evening, clearly and carefully, 'and I have no home.' To suffer and to know what it is that you suffer: how can that be measured against its much-prized opposite, the ability to be happy without knowing why?”

“To observe someone swept away by the thing they're most passionate about, most skilled at - what some call 'flow' - is one of life's great privileges. There's an energy that emanates, a magic. As if they're opening their hearts up completely and letting themselves communicate with the world in their purest form - unencumbered by insecurities, stresses, and bitterness. Like time is suspended and they're simply allowing themselves to be.”

“To observe the world carefully, to write a lot and often, on a schedule if necessary, to use the dictionary a lot, to look up word origins, to analyze closely the work of writers you admire, to read not only contemporaries but writers of the past, to learn at least one foreign language, to live an interesting life outside of writing.”

“To obtain salvation we must tremble at the thought of being lost, and tremble not so much at the thought of hell, as of sin, which alone can send us thither. He who dreads sin avoids dangerous occasions, frequently recommends himself to God, and has recourse to the means of keeping himself in the state of grace. He who acts thus will be saved; but for him who lives not in this manner it is morally impossible to be saved.”

“To obtain the pure silence necessary for the disciple, the heart and emotions, the brain and its intellectualisms, have to be put aside. Both are but mechanisms, which will perish with the span of man's life. It is the essence beyond, that which is the motive power, and makes man live, that is now compelled to rouse itself and act.”

“To occupy the time I talked with a rather superior tramp, a young carpenter who wore a collar and tie, and was on the road, he said, for lack of a set of tools. He kept a little aloof from the other tramps, and held himself more like a free man than a casual. He had literary tastes, too, and carried one of Scott’s novels on all his wanderings. He told me he never entered a spike unless driven there by hunger, sleeping under hedges and behind ricks in preference. Along the south coast he had begged by day and slept in bathing-machines for weeks at a time. We talked of life on the road. He criticized the system which makes a tramp spend fourteen hours a day in the spike, and the other ten in walking and dodging the police. He spoke of his own case – six months at the public charge for want of three pounds’ worth of tools. It was idiotic, he said. Then I told him about the wastage of food in the workhouse kitchen, and what I thought of it. And at that he changed his tune immediately. I saw that I had awakened the pew-renter who sleeps in every English workman. Though he had been famished along with the rest, he at once saw reasons why the food should have been thrown away rather than given to the tramps. He admonished me quite severely. ‘They have to do it,’ he said. ‘If they made these places too pleasant you’d have all the scum of the country flocking into them. It’s only the bad food as keeps all that scum away. These tramps are too lazy to work, that’s all that’s wrong with them. You don’t want to go encouraging of them. They’re scum.’ I produced arguments to prove him wrong, but he would not listen. He kept repeating: ‘You don’t want to have any pity on these tramps – scum, they are. You don’t want to judge them by the same standards as men like you and me. They’re scum, just scum.’ It was interesting to see how subtly he disassociated himself from his fellow tramps. He has been on the road six months, but in the sight of God, he seemed to imply, he was not a tramp. His body might be in the spike, but his spirit soared far away, in the pure aether of the middle classes.”

“To offer no resistance to life is to be in a state of grace, ease, and lightness. This state is then no longer dependent upon things being in a certain way, good or bad. It seems almost paradoxical, yet when your inner dependency on form is gone, the general conditions of your life, the outer forms, tend to improve greatly.”

“To often a leader defuses the situation by: 1. Determining the right answer primarily through logic reason and efficiency 2. Cutting off discussion and taking things off-line when people get too emotional 3. Managing strong personalities through one on one conversations 4. Listening to the loudest or the favorite voice the one who starts are usually the same as the leaders 5. Declaring oneself as the leader in forcing a direction”

“To one completely committed to this realm of becoming, as are the empiricists, the claim to apprehend verities is a sign of psychopathology. Probably we have here but a highly sophisticated expression of the doctrine that ideals are hallucination and that the only normal, sane person is the healthy extrovert, making instant, instinctive adjustments to the stimuli of the material world.”