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W Quotes

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All W Quotes

“What is a sigh? That would be another good subject for a field study. Is it just a long, deep, audible exhalation of breath? Rose's sigh was intense but not subdued. It was frustrated but not yet sad. A sigh resets the respiratory system so it was possible that my mother had been holding her breath, which suggests she was more nervous than she appeared to be. A sigh is an emotional response to being set a difficult task.”

“What is a totem? It is as a rule an animal (whether edible and harmless or dangerous and feared) and more rarely a plant or a natural phenomenon (such as rain or water), which stands in a peculiar relation to the whole clan. In the first place, the totem is the common ancestor of the clan; at the same time it is their guardian spirit and helper, which sends them oracles and, if dangerous to others, recognizes and spares its own children.”

“What is a turducken? An exclusive culinary creation available by special order from some little Cajun town down south. Entirely deboned, a turducken consists of a turkey, stuffed with duck, stuffed with a chicken, like an edible Russian nesting doll. Some were stuffed with alligator, crap, shrimp; my favorite was the traditional cornbread variety.”

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“What is a Wanderess? Bound by no boundaries, contained by no countries, tamed by no time, she is the force of nature’s course.”

“What is a war criminal? Was not war itself a crime against God and humanity, and, therefore, were not all those who sanctioned, engineered, and conducted wars, war criminals? War criminals are not confined to the Axis Powers alone. Roosevelt and Churchill are no less war criminals than Hitler and Mussolini. England, America and Russia have all of them got their hands dyed more or less red - not merely Germany and Japan.”

“What is a warchild, you ask? Some say they are human, other ‘witnesses’ call them horrendous demons. That they wield great power is undeniable. They master the very thing that makes us who we are: emotion. Love, hatred, terror, anguish, humour, sadness, joy . . . all these and a hundred more, a thousand. Imagine a thing, a creature that could take them from you, leaving you as an empty husk, able to think, but having no will to act. No will to resist. “That, my emperor, is a warchild.”

“What is a whore?" Unsurprisingly, that hadn't been one of the words we had shared over the last span of days. For half a moment I considered lying, but there was no way I could manage it. "He says your mother is a person men pay money to have sex with." Tempi turned back to the mercenary and nodded graciously. "You are very kind. I thank you.”

“What is a woman's place in this modern world? Jasnah Kholin's words read. I rebel against this question, though so many of my peers ask it. The inherent bias in the inquiry seems invisible to so many of them. They consider themselves progressive because they are willing to challenge many of the assumptions of the past. They ignore the greater assumption--that a 'place' for women must be defined and set forth to begin with. Half of the population must somehow be reduced to the role arrived at by a single conversation. No matter how broad that role is, it will be--by-nature--a reduction from the infinite variety that is womanhood. I say that there is no role for women--there is, instead, a role for each woman, and she must make it for herself. For some, it will be the role of scholar; for others, it will be the role of wife. For others, it will be both. For yet others, it will be neither. Do not mistake me in assuming I value one woman's role above another. My point is not to stratify our society--we have done that far to well already--my point is to diversify our discourse. A woman's strength should not be in her role, whatever she chooses it to be, but in the power to choose that role. It is amazing to me that I even have to make this point, as I see it as the very foundation of our conversation.”

“What is a “woman”? Who gets to be one? Who gets to decide who “counts”? In our quest for equality, should feminists strive for the right to embody even the toxic aspects of masculinity, or should we focus on dismantling it before reaching for equality at all? Why should women who have traditionally been underserved or exploited by mainstream feminism (women of colour, trans women, sex workers) have that label foisted upon them? What do we do with the uncomfortable truth that many women’s rights pioneers were explicitly, actively racist? How do we honour their contributions without erasing the oppression of women of colour that still taints feminism today? How do we reconcile the tension between celebrating womanhood and rejecting gender essentialism? How do we reconcile the tension between fighting oppressive beauty standards and wanting to express ourselves through makeup and clothes?”

“What is a woman's power then?" she asked. "I don't think we know." "When has a woman power because she's a woman? With her children, I suppose. For a while..." "In her house, maybe." She looked around the kitchen. "But the doors are shut," she said, "the doors are locked." "Because you're valuable." "Oh yes. We're precious. So long as we're powerless.”