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W Quotes

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All W Quotes

“What is more than memory that connects us always?... what was it I wrote for him, this then-young then-not-young man hungering for fame and acclaim as much or more than burning with something to say? I wrote him a poem called Immortality, assuring him of his, about the immortality we have through connection, through shared experience and the memory of it, through how we touch and alter each other”

“What is more transformative than the female form? What is more of a symbol of eternal growth and change than the Goddess? The eternal spiral of cre- ation. Coiled like a serpent, our shakti energy sits, waiting to be awakened within all of us. What our bodies and beings were built for. What we were created to do. Change. Create. Create the change.”

“What is most astonishing, most alarming is the fact that although these deficiencies were obvious to a layman like myself, with no specialized theological knowledge, almost every Catholic hierarchy in the world pronounced in favour of the ARCIC Statements. The gravity of this fact cannot possibly be exaggerated. Can there have been such a virtually universal failure of the Teaching Church (Rome excepted) since the Arian heresy?”

“What is most characteristically human is not guaranteed to us by our species or by our culture but given only in potential. A spiritual master once expressed it this way: A person must work to become human. What is most distinctly human in us is something more than the role we play in society and more than the conditioning, whether for good or bad, of our culture. It is our essential Self, which is our point of contact with Infinite Spirit. This Spirit is not to be understood as a metaphysical assertion requiring belief, but as something we can experience for ourselves. What if you, as a human being, represent the final result of a process in which this Spirit has evolved better and better reflectors of itself? If the human being is the most evolved carrier of the Creative Spirit – possessing conscious love, will, and creativity – then our humanity is the degree to which this physical and spiritual vehicle, and particularly our nervous system, can reflect or manifest Spirit. That which is most sacred in us, that which is deeper than our individual personality, is our connection to this Spirit, this Creative Power. Whereas conventional religious belief has the tendency to anthropomorphize God/Spirit, this process consists of the human being becoming qualified by the attributes of God. It could be called the „sanctification“ of the human being. Our human nature is realized through the understanding and awareness that the essential human Self is a reflection of Spirit. To become truly human is to attain a tangible awareness of Spirit, to realize oneself as a reflection of Spirit, or God. The education of the Soul is the Great Work. The beginning of this Work consists of awakening a transcending awareness...”

“What is most disturbing today is that we use rational methods to cultivate the tastes and values of the young in all kinds of educational, religious, and cultural institutions that are predicated on corporate practices and goals. Everything we do to, with, and for our children is influenced by capitalist market conditions and the hegemonic interests of ruling corporate elites. In simple terms, we calculate what is best for our children by regarding them as investments and turning them into commodities.”

“What is most necessary for people and what is given us in great abundance, are experiences, especially experiences of the forces within us. This is our most essential food, our most essential wealth. If we consciously receive all this abundance, the universe will pour into us what is called life in Judaism, spirit in Christianity, light in Islam, power in Taoism.”

“What is most original in a man's nature is often that which is most desperate. Thus new systems are forced on the world by men who simply cannot bear the pain of living with what is. Creators care nothing for their systems except that they be unique. If Hitler had been born in Nazi Germany he wouldn't have been content to enjoy the atmosphere.”

“What is most remarkable about the philosophy of Kant, in my opinion, is the wide range of topics on which his thoughts repay careful study. In so many areas -- not only in metaphysics but also in natural science, history, morality, and critique of taste -- he seems to have gone to the root of the matter, and at least raised for us the fundamental issues, whether or not we decide in the end that what he said about them is correct. In his brief, five-page essay on the question "What is Enlightenment?" for example, he locates the essence of enlightenment not in learning or the cultivation of our intellectual powers but in the courage and resolve to think for oneself, to emancipate oneself from tradition, prejudice, and every form of authority that offers us the comfort and security of letting someone else do our thinking for us. Kant's essay enables us to see that the issues raised by the challenge of the Enlightenment are still just as much with us as they were in the eighteenth century.”

“What is most troubling, and sad, about industrial eating is how thoroughly it obscures all these relationships and connections. To go from the chicken (Gallus gallus) to the Chicken McNugget is to leave this world in a journey of forgetting that could hardly be more costly, not only in terms of the animal's pain but in our pleasure, too. But forgetting, or not knowing in the first place, is what the industrial food chain is all about, the principal reason it is so opaque, for if we could see what lies on the far side of the increasingly high walls of our industrial agriculture, we would surely change the way we eat.”

“What is much harder to handle is the sense that you have to live up to the mark someone else has set for you. The grades become too important, the competition too frantic, the fear of disappointing those who believe in you turns into an overwhelming nightmare. And it is desperately unfair to the boy. He cannot live his parents' life over again for them. He cannot make up for their own lacks, their own unfulfillments. He cannot carry their torch -- only his own.”