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W Quotes

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All W Quotes

“When business is not all that it should be there is a temptation to sit back and say, Well, what's the use! We've done everything possible to stir up a little business and there is nothing doing so what's the use of trying! There is always a way. There was a way in and there is a way out. And success comes to the man who grits his teeth, squares his jaw, and says, There is a way for me and, by jingo, I'll find it. The stagnator gathers green scum, finally dries up and leaves an unsightly hollow.”

“When buying and selling are controlled by legislation, the first things to be bought and sold are legislators.”

“When called to the Council of the Twelve, October 4, 1963, he said in the Salt Lake Tabernacle: I think of a little sister, a French-Canadian sister, whose life was changed by the missionaries as her spirit was touched. As she said good-by to me and my wife in Quebec, she said, "President Monson, I may never see the Prophet. I may never hear the Prophet. But President, far better, now that I am a member of this Church, I can obey the Prophet."”

“When calling for authenticity, we need to take seriously the brokenness and sinfulness of the human heart. If to be authentic means to be who we really are or to express what we really feel, then in most cases I’m going to vote for hypocrisy. Our prisons are filled with men and women who acted on their feelings and impulses. If authenticity is about being true to yourself, these individuals should be our models of inspiration.”

“When Calls A Promise: I made a promise to someone that I would protect humankind with my life - that I would let no savagery, no prejudice, no sectarianism tear my people apart - that I would spend every breath of my life in uniting my people - the people of earth. And my very existence is the living manifestation of that promise. Don't make promises that you know not whether you will be able to keep, but once you do make a promise, keep it at all cost, even at the cost of your life, which is exactly the kind of promise I made - to give my life in the unification of humankind. Initially I thought I would achieve that by erasing the religious barriers amongst people. Hence, in the beginning I wrote ceaselessly on religion, but as I kept studying the tenets of the society, I came to realize that the barriers amongst people have invaded every aspect of life and society, much beyond the mere traditional bounds of religion - they have invaded the very lifeblood of society and have been tearing the society apart from inside out. I came to realize that the religion of the future is not going to be christianity, islam, judaism or any such traditional system, rather, the religion of the future is going to be social justice. And the best way to shape the future is to envision it early on and start manufacturing it today. Thus, though initially the primary premise of my work was religion, eventually it acquired much wider and diverse societal roots. My purpose remains the same, that is, to unite you all, to unite my seven billion sisters and brothers of earth, but I had to make a few changes to my approach based on the need of the time as I kept evolving with my work. I started off as a scientist, but the needs of the society turned me into a reformer. Society needed not yet another scientist, it needed a reformer scientist, so I became one. All my life my need has been to serve the need of the society - need mark you, not desire. There is a difference between what the society desires and what it really needs. Society may desire for more bigotry, more segregation, more rigidity, more separatism, but that's not what the society needs - a civilized society needs humility, not bigotry - it needs inclusion, not segregation - it needs reason, not rigidity - it needs assimilation, not separatism.”

“When Calls The Kainat (Sonnet) No matter how many years go by, how many decades, how many centuries, there'll always be some people who'd call me a fraud - don't be upset, don't hold a grudge - nothing good ever comes out of bearing grudge, just let them be - let them be and let them go, because I forgive them. Let them hate their head off, seeds of heart are already planted. Apes throw tantrum when they are insecure, pursuit of delusion soothes the vegetated. When calls the Kainat*, chatter of monkeys turn faint echoes from the past. *Cosmos chimes in my chambers of heart - veritas est pons, pons est veritas.”

“When can one really say that pudgal (non-Self complex of input and output) is the doer? It is after one attains Self-realization. Otherwise, he would go in the wrong direction. After attaining Self-realization, as one prevails in the Gnani's Agna (five directives that preserve the awareness as the Self in Akram Vignan), only after that is the pudgal considered as the doer of everything, and only then can it be considered that You [as the Self] are not liable. If one were to say this [the pudgal is the doer] without that [Self-realization and prevailing in the Gnani's Agna] then everyone would go on the wrong path.”

“When can you understand that the music you play is very good? It is when people look at you but see no one, no one but the music!”

“When cancer first came into my life, people all around me treated it as the enemy. I was told I had to join the medical team and we'd fight together to defeat it. This was the wrong thing to say to someone who was the last one to be picked for any team. I was much happier sitting on the sidelines and encouraging the other players. I was totally unskilled at defeating anything. So I secretly went my own way and decided that I was free to choose the meaning of the healing experience. I decided I would develop a friendly relationship with the cancer, which was something I was good at.”

“When capital has bumped up against limits to profit-growth in the past, it has found fixes in things like colonisation, structural adjustment programmes, wars, restrictive patent laws, nefarious debt instruments, land grabs, privatisation, and enclosing commons like water and seeds. Why would it be any different this time? Indeed, a study by the ecological economist Beth Stratford finds that when capital faces resource constraints, this is exactly what happens: it turns to aggressive rent-seeking behaviour. It seeks to grab existing value wherever it can, with clever mechanisms to suck income and wealth from the public domain into private hands, and from the poor to the rich, exacerbating inequality.”

“When capital owners are few, the private-property conduits of necessity create vast savings reservoirs for those few. If there were many owners, the same conduits would broadly irrigate the economy with purchasing power.”

“When capitalists are thwarted, deflected, or dispossessed, the generals and politicians,... and socialist intellectuals, are always amazed at how quickly the great physical means of production - the contested tokens of wealth and resources of nature - dissolve into so much scrap, ruined concrete, snarled wire, and wilderness.”