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W Quotes

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All W Quotes

“When we take a monotasking approach to our walks, including the preparation that happens before we put our shoes on or go outside, we can come up with creative solutions. Walking inside is one option—plan a route through your home, walk in the hallways or stairwells where you live or work, or use the space of a nearby mall or shopping center to walk. Safety concerns may be overcome by walking with friends, taking daytime walks on your day off, or taking a trip to a well-populated and brightly lit destination. Many of these approaches will create distractions of their own but that will encourage you to elevate your monotasking.”

“When we take a top-tier view of the amount of code showing up inside of Linux today that is either directly related to our Unix System 5 that we directly own or is related to one of our flavors of Unix that we have derivative works rights over--we don't necessarily own those flavors, but we have control rights over how that information gets disseminated--the amount is substantial. We're not talking about just lines of code; we're talking about entire programs. We're talking about hundred [sic] of thousands of lines of code.”

“When we take intuitive and creative leaps of courage into the void, into the black holes of our own consciousness, our hearts leap out along with us. Sometimes we’re lucky and when we’re mid-leap, hanging out there in mid-air, we discover that we are not alone and never have been. Life holds out her two hands to meet us and we are caught.”

“When we take our clothes in our hands and fold them neatly, we are, I believe, transmitting energy, which has a positive effect on our clothes. Folding properly pulls the cloth taut and erases wrinkles, and makes the material stronger and more vibrant. Clothes that have been neatly folded have a resilience and sheen that can be discerned immediately, clearly distinguishing them from those that have been haphazardly stuffed in a drawer. The act of folding is far more than making clothes compact for storage. It is an act of caring, an expression of love and appreciation for the way these clothes support your lifestyle. Therefore, when we fold, we should put our heart into it, thanking our clothes for protecting our bodies.”

“When we take rejection as proof of our inadequacies, it's hard to allow ourselves to risk being truly seen again. How can we open ourselves to another person if we fear that he or she will discover what we're trying desperately to hide—that we are stupid, boring, incompetent, needy, or in some way deeply inadequate? Obviously we won't meet many people's standards or win their affection, respect, or approval. So what? The problem arises when shame kicks in and we aren't able to view our flaws, limitations, and vulnerabilities in a patient, self-loving way. The fear of rejection becomes understandably intense when it taps into our own belief that we are lesser than others—or lesser than the image we feel compelled to project.”

“When we take something and don’t pay the price for it, we are punished by the world for fraud, crime or corruption. Such punishment gives us pain in proportion to what we have taken illegitimately from the world. However, when we voluntarily refuse to take anything from the world while sharing what we have with it, we get praise and honour in return, and that gives us joy.”

“When we take your person into account, you who are a young maiden, to whom God gives the strength and power to be the champion who casts the rebels down and feeds France with the sweet, nourishing milk of peace, here indeed is something quite extraordinary! For if God performed such a great number of miracles through Joshua who conquered many a place and cast down many an enemy, he, Joshua, was a strong and powerful man. But, after all, a woman – a simple shepherdess – braver than any man ever was in Rome! As far as God is concerned, this was easily accomplished. But as for us, we never heard tell of such an extraordinary marvel, for the prowess of all the great men of the past cannot be compared to this woman's whose concern it is to cast out our enemies. This is God's doing: it is He who guides her and who has given her a heart greater than that of any man.”

“When we talk about 'reproductive rights' this is what we mean. It's the difference between people as objects, and people as agents: between regarding people as pawns on the policy chessboard and recognizing them as the players, the decision-makers, the drivers of policy; autonomous individuals intimately concerned with the direction of their own lives. Under these conditions women, especially, enjoy better health and live fuller lives.”

“When we talk about any particular park, or city parks in general, what we are really talking about is how urban space could and should be allocated and used. Entwined within those conversations are presumptions about how human relationships with the other-than-human world can and should be mediated and controlled. The notion that parks are “good for people,” whether they are immense national parks far from cities or small urban parks set amidst dense residential, commercial and industrial activity, rests on highly questionable ideologies that tend to obscure far more than they illuminate. Claims to “diversity” habitually feign a commitment to commonality. When we talk about any particular park, or city parks in general, what we are really talking about is how urban space could and should be allocated and used. Entwined within those conversations are presumptions about how human relationships with the other-than-human world can and should be mediated and controlled. The notion that parks are “good for people,” whether they are immense national parks far from cities or small urban parks set amidst dense residential, commercial and industrial activity, rests on highly questionable ideologies that tend to obscure far more than they illuminate. Claims to “diversity” habitually feign a commitment to commonality without asking after the rationalities that structure the subjects of those commons: who is allowed in and under what conditions? without asking after the rationalities that structure the subjects of those commons: who is allowed in and under what conditions?”