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W Quotes

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All W Quotes

“We saw groups of people gathering in front of Lula's house in Sao Paulo this morning. You had people shouting at one another, and some fistfights even broke out. Some of his supporters are claiming that this is equivalent of a coup attempt, an attempt to remove Rousseff from power and prevent Lula from running again. And other people are saying that this is simply a display of rule of law in Brazil, that no one in Brazil can be above the law at this time.”

“We saw more evidence that [Doanld Trump] is temperamentally unfit and totally unqualified to be commander-in-chief. He trash-talked American generals, saying they had been, quote, "reduced to rubble," that's how he talks about distinguished men and women who have spent their lives serving our country, sacrificing for us. That's how he would act as commander-in-chief.”

“We saw sundials built 300 years ago that are more accurate than any watch or calendar developed electronically today. We got cold feet when it came to crossing the road in Jaipur and decided whatever was on the other side wasn’t worth attempting to cross even on a zebra crossing. We ate in a restaurant that clearly indicated ‘No firearms or guns permitted,’ which made us feel safe. We saw a street fight in Agra over a traffic situation, the only one in the whole ten days. And we learned that when a car driver honks his horn it means, “I’m turning left,” or “I’m turning right,” or “I’m going straight ahead,” or “I’m overtaking on the inside,” or “I’m overtaking on the outside,” or “I just feel like honking my horn for absolutely no reason whatsoever other than I haven’t done it in a while.”

“We saw that the period of the Middle Ages was dominated by Scholasticism, that is, the reason which becomes autonomous, reason which is placed above faith. And this reason, as Kireyevsky very well saw, in the nineteenth century when he was criticizing the West from the Orthodox point of view, very quickly turned against Christianity. First it was supposed to be the handmaiden of faith and serve Christianity and prove all the dogmas of faith and prove a great many other things also based upon authority, the authority both of Scripture, of some early Fathers, mostly Augustine, and Aristotle, since it was believed that Aristotle had the true view of nature. But in the age of the Renaissance, this reason turned against religion. Because if it’s [reason is] autonomous, it’s able to develop its own principles; there’s no reason why it should be bound to the religious content. And also we saw in the Middle Ages that the great movements — Francis and Joachim — were very monastically, ascetically oriented. But in the Renaissance, there was a complete reaction against that. And again, this simple matter of the context in which the new ideas arose changed; and therefore no longer were people interested in either monasticism or having reason serve theology. And so we find in this period that the idea of monasticism and asceticism is treated extremely negatively, because the interest in the world has now been awakened.”

“We saw the strong trees struggle and their plumes do down, The poplar bend and whip back till it split to fall, The elm tear up at the root and topple like a crown, The pine crack at the base - we had to watch them all. The ash, the lovely cedar. We had to watch them fall. They went so softly under the loud flails of air, Before that fury they went down like feathers, With all the hundred springs that flowered in their hair, and all the years, endured in all the weathers - To fall as if they were nothing, as if they were feathers.”

“We saw this contradiction in action in Marx's analysis of struggles over the length of the working day. Individual capitalists, we there discovered, each of them acting in his or her own self-interest and locked in competitive struggle with each other, can produce an aggregative result which goes against their class interest seen as a whole. By their individual action they can endanger the basis for accumulation. And since accumulation is the means whereby the capitalist class reproduces itself, they can endanger the basis for their own reproduction. They are then forced to constitute themselves as a class — usually through the agency of the state — and to put limits upon their own competition. But in so doing they are forced to intervene in the exchange process — in this instance in the labour market -- and thereby to offend the rules of individuality and freedom in exchange.”

“We saw Time's varied traces Were deep on every hand - Indeed, upon the people, More marked than on the land. The bands that once with firmness Could grasp the axe and blade, Now move with trembling motion, By strength of nerve decayed. The change in form and feature And furrows on the cheek Of Time's increasing volume, In plain, round numbers speak. And thus, as in a mirror's Reflection, we were told, With stereotyped impressions, The fact of growing old.”

“We saw Uncle Jack every Christmas, and every Christmas he yelled across the street for Miss Maudie to come marry him. Miss Mauide would yell back, "Call a little louder, Jack Finch, and they'll hear you the post office, I haven't heard you yet!" Jem and I thought this a strange way to ask for a lady's hand in marriage, but then again Uncle Jack was rather strange.”

“We say 'forest' but this word is made of the unknown, the unfamiliar, the unencompassed. The earth. Clods of dirt. Pebbles. On a clear day you rest among ordinary, everyday things that have been familiar to you since childhood, grass, bushes, a dog (or a cat), a chair, but that changes when you realize that every object is an enormous army, an inexhaustible swarm.”

“We say 'everyone is entitled to his beliefs', recognising the nastiness of a world which will not tolerate alternative beliefs, but over-looking the fact that some beliefs are nonsense and deserve to be called prejudice, bigotry or superstition rather than merely belief. But as Pascal knew, our prejudices do not respond to reason alone. It is as though all the proofs and evidence of philosophy had mistaken their rationality for how people actually think.”

“We say, "It wasn't that bad. It was all my fault. I’m making all this stuff up. " All my life, I spoke bitterly of my mother's treatment of me as a child. Friends asked, “What did she do to you?“ I couldn't really describe it, and in frustration would say, “Well, she didn't lock us up in closets." in fact, my mother behaved much worse than that, but by focusing on the empty closet, I avoided looking at what waited beyond it.”