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“Generally, the arguments for same-sex marriage go along these lines: 'I have a civil right.' What the homosexual movement wants to do is to hitch their agenda to the civil rights movement, but I point out that this is illegitimate for a number of reasons. Number one, no black person has ever left his black-ness or changed his black-ness, but plenty of people have come out of the homosexual movement. What we need to do is distinguish between race and behavior.”

“I remember walking into the Bible study. I had a knot in my stomach. In my mind, only weirdoes and zealots went to Bible studies. I don't remember what was said that day. All I know is that when I left, everything had changed. I'll never forget standing outside that apartment on the Upper East Side and saying to myself, “It's true. It's completely true.” The world looked entirely different, like a veil had been lifted off it. I had not an iota of doubt. I was filled with indescribable joy.”

“John Hughes made a certain type of high school movie, and then it stayed static for 30 years. The only thing that changed was that maybe it was found footage or maybe it's a little snarkier, but the actual language that kids live in today, like with texting, motion graphics, the internet and that whole hashtag culture doesn't exist in movies today. It's left on the floor.”

“I think hip-hop has changed. When I first came out, hip-hop was more of a kind of way to learn about new places, new things. What are kids doing on the East coast, what are kids doing here. Then it left that and is like a party mode. I think it's going back to people wanting to get messages and wanting to learn things from the music.”

“I want to tell everybody that you won't hear me trying to pop bottles in the club and all that kind of stuff. It's just not me and I think as long as you stay within your element and your age bracket, sure you're going a couple of young folks and teens, but that's not who I'm focused on. I'm really not. I love whoever supports, but I'm just not going to try and go back there because times have changed. If you don't move with the times, you'll get left off. I'm trying to change with the times.”

“If you've got communities that feel they've been left behind, if you've got - as you do in Britain at the moment, you have communities that believe they're being changed by immigration, that they don't have job opportunities, and that they're disregarded and that they don't - they've got no stake in a future which embraces globalization, you've got to address that issue.”

“There are other concerns in this state [of Mecklenburg-Western Pomerania], which is one of the prettiest. It's also one of the poorest, where people here are making less than the national average. Unemployment is higher than the national average, and a lot of the young people, especially, have left because there just aren't jobs and that sort of thing. So you have that going on, the feeling that that hasn't really changed in years or at least with their help - with the last state government.”

“As a teenager, I began to question the Great Christian Sorting System. My gay friends in high school were kind and funny and loved me, so I suspected that my church had placed them in the wrong category... Injustices in the world needed to be addressed and not ignored. Christians weren't good; people who fought for peace and justice were good. I had been lied to, and in my anger at being lied to about the containers, I left the church. But it turns out, I hadn't actually escaped the sorting system. I had just changed the labels.”

“The Pirate Party started in Sweden in 2006, and it only had one agenda: to change draconian copyright laws. But it's changed and shifted primarily because the questions of human rights and cyber have become much more relevant. So if you want to place it somewhere on the spectrum, I would say it's a party that has its roots in civilian rights. But we are not like many left parties that want to regulate citizens and create nanny states. We believe that regulation should be on the powerful, not the individuals.”

“What has changed since the collapse of Jim Crow has less to do with the basic structure of our society than with the language we use to justify it. In the era of colorblindness, it is no longer socially permissible to use race, explicitly, as a justification for discrimination, exclusion, and social contempt. So we don't. Rather than rely on race, we use our criminal justice system to label people of color "criminals" and then engage in all the practices we supposedly left behind.”