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Congregation Quotes

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Congregation Quotes

“Henry Ward Beecher, so the story goes, was once asked by a young preacher how he could keep his congregation wide awake and attentive during his sermons. Beecher replied that he always had a man watch for sleepers, with instructions, as soon as he saw anyone start nodding or dozing, to hasten to the pulpit and wake up the preacher. Aren't you and I usually less sensible? Would we not be inclined to have the watcher wake up not ourselves but the fellows caught sleeping? In other words, aren't we disposed always to blame others?”

“One thing I have learned in institutions is not to press hard on the fact that their inmates are, like the rest of mankind, sinners; for they, like many others, are liable to confuse the generic term "sinner" with the specific term "criminal." Most of us are so accustomed to admit that we have fallen short of grace and are "miserable offenders," in view of our possibilities and opportunities, that we do not resent being called "sinners"; but not so with our congregation.”

“I have no respect for the right-to-life position. But when you legislate personal belief, you're in violation of freedom of religion. The Catholic Church may espouse its opinion on abortion to the members of its congregation. But they are in violation of separation of church and state when they try to proselytize their abortion politics on people who are not Catholics.”

“This new large-scale spiritual awakening is occurring primarily not within the confines of the established religions, but outside of those structures. Some of it, however, is also happening within the existing churches and religious institutions wherever the members of those congregations do not identify with rigid and exclusive belief systems whose unconscious purpose is to foster a sense of separation on which the egoic mind structures depend for their survival.”

“The consequences of these institutions (The towns or districts, the congregations, the schools,and the militia.) have been, that the inhabitants, having acquired from their infancy the habit of discussing, of deliberating, and of judging of public affairs, it was in these assemblies of towns or districts that the sentiments of the people were formed in the first place, and their resolutions were taken from the beginning to the end of the disputes and the war with Great Britain.”

“I do not like the late resurrection of the Jesuits. . . . If ever any congregation of men could merit eternal perdition on earth, and in hell, according to these historians, though, like Pascal, true Catholics, it is this company of Loyolas.”

“It can be difficult to be an introvert in church, especially if you happen to be the pastor. Liking to be alone can be interpreted as a judgment on other people's company. Liking to be quiet can be construed as aloofness. There is so much emphasis on community in most congregations that anyone who does not participate risks being labeled a loner.”

“I want it so that every minister will be not a parrot, not an owl sitting upon a dead limb of the tree of knowledge and hooting the hoots that have been hooted for eighteen hundred years. But I want it so that each one can be an investigator, a thinker; and I want to make his congregation grand enough so that they will not only allow him to think, but will demand that he shall think, and give to them the honest truth of his thought.”

“His throne is the pulpit. He stands in Christ's stead. His message is the Word of God. Around him are immortal souls. The Savior, unseen, is beside him. The Holy Spirit broods over the congregation. Angels gaze upon the scene, and heaven and hell await the issue. What associations and what vast responsibility!”

“To me, there was an interesting movie to be made about two people who had been on that whirlwind romance and what happens after the fairy tale wedding. And this thought coincided or coalesced when I was at a wedding of a friend who got married to somebody that literally everybody in the congregation thought that you definitely should not get married to. This was the worst idea either of you have ever had.”

“We look for evidence of the divine and we find it in nature, in art, in literature, in music in film, so, rather than fear the surrounding culture, and the surrounding cities which predictably results in a bunker mentality the emerging congregation embraces the culture and expects to find God in it" the emerging congregation embraces the culture recognizing that its not all pretty but it embraces the culture and even then expects to find god in it because there is nowhere god isn't. there are many places where the church isn't but I don't think that means there are places where god isn't.”

“The boarded-up homes, the decaying storefronts, the aging church rolls, kids from unknown families who swaggered down the streets - loud congregations of teenage boys, teenage girls feeding potato chips to crying toddlers, the discarded wrappers tumbling down the block - all of it whispered painful truths.”

“In Freethinkers Hall, which before the Nazi resurgence was the national headquarters of the German Freethinkers League, the Berlin Protestant church authorities have opened a bureau for advice to the public in church matters. Its chief object is to win back former churchgoers and assist those who have not previously belonged to any religious congregation in obtaining church membership. The German Freethinkers League, which was swept away by the national revolution, was the largest of such organizations in Germany. It had about 500,000 members.”

“So we didn't get the denominations and the separate congregations really till about into Civil War time. What's happened then, of course, is now that we've had well over 100 years of this history to establish separate cultures, different ways of worshipping, and different ways of understanding theology so that when people try to come together makes it very difficult. And then, of course, social networks, you know, how do we find a place to worship?”

“It's one of the things we find in these congregations is that they are much more likely to be sort of up-beat worship styles, more likely that people in these congregations say "Amen," maybe get up and dance some, tend to be a little bit more lively than a typical white service would be, but not as lively as a typical black service would be.”

“Once in a while you get people that maybe because of economic reasons, or have a social network, they get attracted. But it's a very tiny percent so that when we look at, you know, who are pastors and who are the head clergy of these congregations, they're overwhelmingly white, just a few African Americans, and those folks are usually called to what were formerly white congregations, or they started interracial church from the get-go.”

“I certainly think so, and I argue so, and I give talks on that. Are there risks by putting people together? Absolutely. Is there value in the black church? Absolutely. Is there value in having immigrant churches? Absolutely. But if we don't have congregations gathering with people of different races, what we're doing is we are redefining racial division, a racial inequality.”

“One of the things we find when we talk to people that attend these congregations, they all have social cost to it. People want to know why they're doing that. Sometimes they're questions about selling out on their race or "Are we not good enough that you have to go to this kind of congregation and not ours?" So there are costs to it, and I think they're a little bit higher in the South because of its history.”