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Hate Quotes

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Hate Quotes

“I hate the concept of the clog! It's fake, it's ugly, and it's not even comfortable! And I hate the whole concept of comfort! It's like when people say, 'Well, we're not really in love, but we're in a comfortable relationship.' You're abandoning a lot of ideas when you are too into comfort. 'Comfy'-that's one of the worst words! I just picture a woman feeling bad, with a big bottle of alcohol, really puffy. It's really depressing, but she likes her life because she has comfortable clogs.”

“At least when the Emperor Justinian, a sky-god man, decided to outlaw sodomy, he had to come up with a good practical reason, which he did. It is well known, Justinian declared, that buggery is a principal cause of earthquakes, and so must be prohibited. But our sky-godders, always eager to hate, still quote Leviticus, as if that looney text had anything useful to say about anything except, perhaps, the inadvisability of eating shellfish in the Jerusalem area.”

“Love, Hope, and Joy, fair pleasure's smiling train, Hate, Fear, and Grief, the family of pain, These mix'd with art, and to due bounds confin'd Make and maintain the balance of the mind.”

“Real cities have something else, some individual bony structure under the muck. Los Angeles has Hollywood -- and hates it. It ought to consider itself damn lucky. Without Hollywood it would be a mail order city. Everything in the catalogue you could get better somewhere else.”

“More than any other personality trait, my mother seemed to be ruled by anger and sadness. She seemed to hate being a mother. Watching her unhappiness as I grew up made me conclude that the answer was to try and be as unemotional as I could, which many therapists have taught me is a bad idea. It also made me want to avoid marriage and having children.”

“It is alleged by men of loose principles, or defective views of the subject, that religion and morality are not necessary or important qualifications for political stations. But the Scriptures teach a different doctrine. They direct that rulers should be men who rule in the fear of God, able men, such as fear God, men of truth, hating covetousness. But if we had no divine instruction on the subject, our own interest would demand of us a strict observance of the principle of these injunctions. . . .”

“I was largely drinking to forget where I was. When you’re in a place like Vietnam, you get to a point where you don’t care any more. You’re in a place that’s foreign to you, and you know for a fact that many people there hate you and will kill you if they get the chance. It really does something to your mind to know that many of the people living around you don’t like you and want you to die.”

“In this troublesome world, we are never quite satisfied. When you were here, I thought you hindered me some in attending to business; but now, having nothing but business---no variety---it has grown exceedingly tasteless to me. I hate to sit down and direct documents, and I hate to stay in this old room by myself.”

“To be hopeful, to embrace one possibility after another--that is surely the basic instinct. Baser even than hate, the thing with teeth, which can be stilled with a tone of voice or stunned by beauty. If the whole world of the living has to turn on the single point of remaining alive, that pointed endurance is the poetry of hope. The thing with feathers.”

“For this our task hath Fate spun without fail to last for ever sure, that we on man weighed down with deeds of hate should follow till the earth his life immure. Nor when he dies can he boast of being truly free.”

“The criminal law has, from the point of view of thwarted virtue, the merit of allowing an outlet for those impulses of aggression which cowardice, disguised as morality, restrains in their more spontaneous forms. War has the same merit. You must not kill you neighbor, whom perhaps you genuinely hate, but by a little propaganda this hate can be transferred to some foreign nation, against whom all your murderous impulses become patriotic heroism.”

“I myself hate that old Hemingwayesque paradigm of the writer as prizefighter and I have tried hard to create an alternate one for myself. When Anne Sexton admonished me, "We are all writing God's poem," I took it to mean there should be no competition between writers because we are all involved in a common project, a common prayer. But to Gore's and Norman's generation, particularly those male writers who served in the second world war, the prizefighter paradigm remains.”