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Jewish Quotes

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Jewish Quotes

“From the green valleys of Le Chambon-sur-Lignon , were a village of men and women set their faces against the horror and showed that, armed with the Spirit, the noblest hearts are always capable of overcoming and that there shadows of evil will finally be dispelled until light invades everything once more — for a new generation to believe it can change the world, or at least try.”

“Malkiel often considered telling his father about her. But Elhanan would have taken it badly. He would have cried “What? You, a Jew, with a Muslim woman? I'm sure she hates Israel….” And indeed she did. Leila, a future follower of the PLO, was already anti-Israel. Between her and Malkiel, argument followed endless and sometimes violent argument. Yes, yes, Israel has suffered, she would say; but does that give them the right to make Palestinians suffer? Malkiel: You know very well it isn't Israel making them suffer! You can blame the Arab governments for their tragedy; why did they exhort them to flee their homes in 1948? And then let them live in refugee camps? Leila: You Jews did all you could to uproot those people and drive them from their land, and now you blame the Arabs? If you hadn't come along, there would have been no tragedy! He: We didn't come along, We came back. Easy enough for you to forget! She: I'm not forgetting anything, but you forget that the Palestinians have been living on that land for centuries, and you abandoned it two thousand years ago! Malkia lost his temper: Abandoned? You dare say we abandoned the land promised to Abraham, Isaac and Jacob? And shown to Moses? And conquered by Joshua? Aren't you ashamed to falsify history? They expelled us from that land, but we never repudiated it, or forgot it, or abandoned it! Since King David there have always been Jews in Jerusalem, and Galilee, and Gaza. She: Oh yes? And the big cities? He: The big cities? Do you mean Haifa, Netanya and Tel Aviv? Do you want to tell me who built them? You, maybe? You were a smattering of people in the desert—do you dare deny that? She: That's the Afrikaner argument in South Africa. He: I forbid you to compare us to those racists and their apartheid! Racism and Judaism are incompatible! We suffered too much from racism to use it against others. She: There you go again with your suffering! As if you were the only people who ever knew hardship!”

“Don't fight it, Tamar. Don't say no just for revenge; no more revenge. No more games. Let's take whatever comes along—the good and the less good alike—simply and in harmony. Despite pain and sorrow, we'll put our trust in what exalts us—my father’s relentless sufferings—and in what thwarts us, too—the ambiguities of life, most of all Jewish life in the diaspora. Will forge new links from which new sparks will rise. Spoken words will become signs, words unspoken will serve as warnings. And we'll invent the rest.”

“We have to distinguish pain from suffering. Pain is part of the human condition and comes from the Creator. Suffering is inflicted by human beings on themselves. Pain usually has an end point, while suffering can go on indefinitely. Pain is inevitable, while suffering is optional.”

“I once overheard him saying to my mother that, in spite of the lack of contemporary evidence, he believed a historical Jesus had existed, a Jewish teacher of morals, of great wisdom and gentleness, a prophet like Jeremiah or Ezekiel, but that he could not for his life understand how anyone could regard this Jesus as "Son of God". He found blasphemous and repellent the conception of an omnipotent God who could passively watch His Son suffer that bitter and lingering death on the cross, a Divine "Father" with less than a human father's urge to come to his child's assistance.”

“How can I—how can any of us—let you go? You are woven through us, from birth to death. You educated me, married us, comforted us. You stood at our mileposts, our weddings, our funerals. You gave us the courage when tragedy struck, and when we howled at God, you stirred the embers of our faith and reminded us, as a respected man once said, that the only whole heart is a broken heart.”

“If Kushner’s view is correct, then renounce the members of the clergy as charlatans and discard the prayer books as offering only a placebo when true medicine is required. Throw away the Psalms as dealing in falsehoods. Excise “Thank God” from our discourse. If we can’t appeal to Him to help us because He is incapable, why should we thank Him when things go right? There is a certain intellectual dishonesty to this.”

“The sages advise us to study Torah lishma-"for its own sake" rather than to impress others with our scholarship. A paradox of parenting is that if we love our children for their own sake rather than for their achievements, it's more likely that they will reach their true potential.”

“Two thousand five hundred. According to the documents Yoel has studied, that was the number of Jewish children hidden by Christian families during the war. Two thousand five hundred Jewish children, most of them from Amsterdam. According to Dutch law only those children with a surviving parent were eventually returned, while according to reality only those children whose surviving parent managed to find where they had been hidden were returned. Many children therefore remained with the families that had hidden them. Many of the hidden children were complete unaware that they were not the biological offspring of the people who raised them, Many are unaware of it to this days.”