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Lgbtq Quotes

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Lgbtq Quotes

“Yes, it was trying to get her under, this world with its mighty self-satisfaction, with its smug rules of conduct, all made to be broken by those who strutted and preened themselves on being what they considered normal. They trod on the necks of those thousands of others who, for God knew what reason, were not made as they were; they prided themselves on their indignation, on what they proclaimed as their righteous judgments. They sinned grossly; even vilely at times, like lustful beasts—but yet they were normal! And the vilest of them could point a finger of scorn at her, and be loudly applauded. 'God damn them to hell!' she muttered.”

“My mission with Rave Scout is to promote cultural inclusiveness and increase the visibility of marginalized talent and diversify the underground scene through and by producing digital immersive experiences. The ultimate aim is to motivate the community and the scene to experience and learn how to feel and passively accept their vulnerabilities and one another.”

“Nothing about parenting Shiv is simple, because we're this at once recognizable yet totally unfamiliar amalgam of a twenty-first-century family: white mom, brown mom, black son. We push a lot of cultural buttons[...] We draw attention without trying to, and the world doesn't always know what to do with us. We are still a novelty for most of the people we encounter, and almost everywhere we go, one of us or all of us are in the minority. [...] There is a consciousness about our family's visibility, what it means, how our choices will be judged, and, on top of that, the extra consciousness of trying not to let that factor into our decisions too much.”

“I guess—I’ve been hurt by him,' he continued, not sounding like himself, 'but the reason I am hurt is because I love him. And I know that love is weakness, and that you always told me not to give my heart to anyone who could destroy it, but I guess, that is the point of love, is it not? To give yourself so fully to another, knowing that they have the power to destroy you?”

“It only takes about fifteen minutes for me to get totally lost. We’re somewhere in the outskirts of the property, but I’ve pushed us past the tree line too far to remember which way we came from. But I’m not going to admit it to her. I wrack my brain for any of Lady Artemis’s navigation skills. Unfortunately, almost all of them rely on the nighttime constellations, and I am not spending six hours out here with Atalanta.”

“This is not where I was meant to be. Born to the wrong house, by a stroke of misfortune. The girls here have it all. Men in whorehouses exist only to serve. We are their guards, tailors, cooks and their musicians. Forever in the shadows. If only I could be a woman. With soft hands, big breasts and long hair. To have men fawn all over me, to see them rise and fall. Alas, but all I have is small feet.”

“A No coming from a drunk voice is still a no. A No coming from a soft voice is still a no. A No coming from someone who is naked is still a no. A No coming from someone you know , is still a no. A No coming from your partner , is still a no. A No coming from a stranger , is still a no. A No coming from a child or someone younger than you, Is still a no. A No coming from someone who is scared, is still a no. A No coming from someone who is crying , is still a no.”

“Around them, the noise of the search continued, but Elliot’s attention was recaptured by Warren’s shadowed gaze, full of adrenaline and edged with lust as he tipped his head up, lips parting in invitation. A jolt of shocked arousal heated Elliot as Warren slid his hardening prick against Elliot’s thigh. He barely held back a groan as he ducked his head to kiss Warren, against his better judgement. The pressure and yield of Warren’s soft mouth was both pleasure and temptation; he couldn’t resist dipping his tongue inside, clutching Warren’s hips and dragging his body closer. This was the worst time, the worst place, and still Elliot couldn’t help himself. Need and desire had him in their implacable grasp, and Elliot had no intention of fighting when it was so much easier to give into the stroke of Warren’s tongue, the gentle pressure of his teeth against Elliot’s bottom lip.”

“Light bursts behind my closed eyes, so intensely I nearly hear the popping sound. It's my brain melting, or my world ending, or maybe we've just been hit by a meteor and this is the rapture and I'm given one last perfect moment before I'm sent to purgatory and he;s sent somewhere much, much better. It isn't his first kiss - I know that - but it's his first real one.”

“Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of "the homogeneity of the planet from above––economically, politically and culturally." Although _globalization from below_ is to counter _globalization from above_ from the experience and perspective of those who suffer from the consequences of _globalization from above_, cosmopolitanism differs, according to Mignolo, form these two types of globalization. Mignolo defines globalization as 'a set of designs to manage the world,' and cosmopolitanism as 'a set of projects toward planetary conviviality”

“Cosmopolitanism seeks a _we_ that does not rely on the exclusion of _others_ but, instead, recognizes and confirms each other as part of the planetary _we_. The cosmopolitan _we_ is not grounded in a monolithic sameness but in a constant alterity and _ethical singularity_ of each individual human person regardless of one's national origin and belonging, religious affiliation, gender, race and ethnicity, class ability, or sexuality.”

“Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts. Furthermore, adopting the politics of recognition as a pedagogical principle in teaching can lead to an _uncritical silence_ about the various forms of oppression and domination of certain religious groups. Here people often use _religious difference_ as a _religious alibi_ for the oppression or violation of human rights of certain groups of people, such as women or LGBT people.”

“Whenever one comes to the the table for interreligous dialogue, there is what I would call an _ecumenical taboo_ that one has to comply with. The ecumenical taboo_ does not exist in a written document, but people tend to practice it around the dialogue table. One should not raise, for instance, such questions as gender justice, sexual orientation issues, religious constructions of the other, multiple forms of violence in a religious community, or religious cooperation with neo/imperialism. each religion has its own _history of sin_ that has justified and perpetuated oppression and exclusion of certain groups of people through its own religious teaching, doctrine, and practice. In order to be _nice_ and _tolerant_ to one another, interreligious dialogue has not challenged the fundamental issues of injustice that a particular religion has practiced, justified, and perpetuated in various ways. I do not disregard that most ecumenists have based interreligious dialogue on a politics of tolerance, and this has played a significant role in easing the antagonism between religions, at least among the leaders of established religions. However, we should ground an authentic ecumenism and theology of religion in a _politics of affirmation and transformation, rather than a politics of tolerance_.”

“From the standpoint of integrity, I think we all need to own up to our dirty little secrets. I believe that when we are open about our own strange desires or unusual lives, it paves the way for others to do the same. In the past thirty years, gay men and lesbians took a lot of flack to tell the truth about their love lives and their courage opened the door for a mass migration out of the closet. We’re now at a moment in time when unconventional families (even thirty-year triads and gay couples) are losing their children in custody battles because their families don’t conform to mainstream ideas about what a family should be. Given this context, I want to be someone who stands up for my choices even if they’re unpopular, even if I get snickers at cocktail parties.”