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Lgbtq Quotes

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Lgbtq Quotes

“I'm honestly kind of surprised. You've got a flair for drama, Misha. I thought you might get hard over some final sacrifice for love, or whatever. I mean, you're the writer, not me, but that's got Emmy written all over it." "Bury your gays." I reply, utterly deadpan. Jack rolls his eyes. In film, in TV, in books... the queer characters never get a happy ending," I press. "Sometimes they're the first to go, other times they make some brave sacrifice in the finale, but it always ends in tragedy and death. That's why it's called bury your gays.”

“Same-sex marriage has not created problems for religious institutions; religious institutions have created problems for same-sex marriage.”

“We fell into a silence as if there were no words to say what we had to say. I knew he wanted to say he was sorry. And I wanted to say that I was sorry too. But it was so unnecessary to acknowledge the hurt because the hurt was gone now. And it was unnecessary to say 'I love you' at that moment because sometimes it felt cheap to say such an obvious thing - so it was better to keep the silence because it was so rare and so sacred. I felt him take my hand in his, a hand that held all the secrets of the universe...”

“Hay palabras que no nos abandonan nunca por mucho que las digamos. Hay recuerdos que no nos dan tregua, no importa cuántas veces los hayamos compartido con los demás. Pero de pronto, un día, encontramos a alguien con el conjuro exacto, y ese día sucede la magia. Contamos lo mismo, relatamos los mismos hechos, pero esta vez, sentimos que la otra persona nos comprende. Y entonces, al fin, el recuerdo es exorcizado y deja de pesar. Las palabras nos abandonan y ya no las sentimos como fuego en la garganta y en el corazón.”

“The only reason they tolerated the transgender community in some of these movements was because we were gung-ho, we were front liners. We didn’t take no shit from nobody. We had nothing to lose. You all had rights. We had nothing to lose. I’ll be the first one to step on any organization, any politician’s toes if I have to, to get the rights for my community.”

“Even for those who have chosen to fully accept and affirm their 2SLGBTQIA+ siblings in Christ, until we let go of our narrow and prideful belief in the supremacy of the “normal”, we will not only continue to perpetuate harm to the already vulnerable, but we will deny the Church the opportunity to encounter aspects of the Divine only found in those who “transgress” those false and narrow boundaries.”

“Cisnormativity is a set of ideas, and the practices which reflect them, that assume 'sex' is binary (male or female), that 'gender' is necessarily and always the same as 'sex', and that people live in the gender they were assigned at birth. Moreover, it assumes that genders, bodies, and personal identities match each other.”

“No caso do cristão, ele vai querer ser visto como tolerante: ser cristão e ser tolerante são duas coisas contraditórias, a não ser que seja um cristão somente na casca.”

“O cristianismo conseguiu construir uma dinâmica social e familiar onde ela nunca é o problema. Vejo inúmero relatos onde o cristianismo cria conflitos em família, entre amigos, e o cristianismo nunca é colocado na forca. Há várias passagens na Bíblia onde Jesus menciona que seguir a fé cristã pode causar divisões, e nós sabemos que causa, entre amigos e familiares (Mateus 10:34-36, Lucas 12:51-53). Preservar a fé em troca de uma religião tão obscura, ou qualquer religião, é algo que deveríamos repensar.”

“If sex is not just about reproduction, it is not just about genes, XY chromosomes, and hormones either. Sex is introduced to explain skeletal structure, mental aptitude, posture, emotional disposition, aesthetic preference, body fat, sexual orientation and responsiveness, athletic ability, social dominance, shape and weight, artistic ability. It is also supposed to explain any number of so-called "instincts", including the nesting instinct, the maternal instinct, and perhaps even the Budweiser instinct.”

“The cleaning of data can remove its queerness: paper surveys where respondents score out the response options ‘female’ and ‘male’ and write their own answer, interview recordings were participants flip the focus and ask questions of the researcher, census returns where LGBTQ couples identify themselves as ‘married’ even when governments do not recognize same sex marriage. These examples demonstrate how collection methods can fail to restrict how participants share data about their lives and experiences. … cleaning, which involves the removal of data that breaks established rules”

“He knew I was gay for ages," he said, his voice soft. "We both did. Since we were, like, ten or eleven, maybe. As soon as we understood what gay was, we knew that's what I was. We... We used to kiss sometimes, when we were kids. When we were alone. Just little childish kisses, little pecks on the lips because we thought it was fun. We were always... really affectionate with each other. We'd cuddle and... we were kind to each other, rather than nasty like most children. I think we were so caught up in each other that we just... missed all the heteronormative propaganda that's thrust at you when you're that age. We didn't really realize it was weird until - yeah, until we were ten or eleven. But that didn't really stop us. I guess... I guess I always felt like it was more romantic than Aled did. Aled always just treated it like it was something that friends did rather than boyfriends. Aled... he's always been weird. He doesn't care what people think. He doesn't even, like, register the social norms... he's just caught up in his own little world.”

“CAMPERS is a seven-step process you can use to improve your ability to provide inclusive, nonjudgmental care when you are planning, engaging in, and reflecting on a patient interaction. The letters in the mnemonic device stand for: clear purpose, attitudes and beliefs, mitigation plan, patient, emotions, reactions, and strategy.”

“Simone and I had both formally rejected the church. As a Catholic, let me tell you--that is not a decision that was made lightly. We knew that we were condemning our souls to eternal torment when we officially decided to turn our backs upon God. We were actively choosing the fire. However, God had turned his back on Simone and I long ago. He did not love us. He let us starve in the streets; He took our parents from us when we were too young to properly fend for ourselves. Our very love for each other was an abomination to Him. All that Simone and I had was one another. How could we be expected to give each other up for a God who cared nothing for us?”

“There were things that Pumpkin Head—now not Pumpkin Head anymore—had to do to be a girl. He had to be careful how he dressed, and how he acted. He had to be careful how he talked, and he always had to be calm. He was very frightened of what would happen if he didn't stay calm. For his face was really just a wonderful plastic one. The real Pumpkin Head was still inside, locked in, waiting to come out.”

“ہیجڑے کی سرگوشی ( ہیجڑے کا رجز" کے طنز کے جواب میں ") ! میں اور میرا رجز کیا صدیوں تلک شمشیر تھامے ہاتھ میں ، پہرہ دیا ہے روز و شب محلوں کا تھا میں پاسباں چڑیا نہ مارے پر جہاں ایک وقت تھا یہ دیس تھا جب خوش ادا میں شادمانی کا نقیبِ خاص تھا بے شک ہے مِرے اب و جد کی نسل مجھ میں منقطع بے تخم جیسے اِک شجر معدوم جو ہو جاۓ گا میں " تا قیامت " کے مقابل " مختصر " کی داستاں بس اس لیے سب کی نظر میں ، میں رہا رحمت کے ساۓ میں سدا بھولے سے میری بد دعا لیتا نہ تھا چھوٹا بڑا بدلا جہاں اب یاں فقط اِک شور ہے جن کے دماغ و قلب کی افسردگی ان پر عیاں سنتا ہوں ان کی گالیاں اس دور میں اس شور میں !کیا کر سکوں گا میں بھلا اس سوچ میں تکنے لگا سوےَ فلک میں ناگہاں مجھ کو نظر آنے لگے کڑیل جواں ، کھولے ہوۓ چھاتے ، فضا میں دور سے آتے ہوۓ سوےَ زمیں اور ان میں تھیں دو لڑکیاں آتی ہوئیں ؟آتے ہوۓ ؟ یہ فرق غائب ہو گیا کچھ لوگ تو کرنے لگے آہ و بکا ! ہے ہے غضب ! اندھیر ہے مردوں کے جیسے کام جب کرنے لگیں گی عورتیں یہ ریش ، یہ سبلت بھلا کس کام کی رہ جائے گی کیا مرد ہی اب حاملہ ہو جائیں گے اب ہم مذکر اور مؤنث کس طرح کہہ پائیں گے !ملعون کیا اب مومنوں سے فارسی بلوائیں گے ایسے خیال آنے لگے اور دل کو دہلانے لگے تانیث اور تذکیر میں الجھاؤ پھیلانے لگے مجنوں نظر آنے لگیں لیلیٰ نظر آنے لگے ،پھر مارنے دوڑے مجھے کہتے ہوۓ " بدبخت ! یہ سب ہے فقط تیری خطا " میں ہنس پڑا تالی بجا کر خوش کروں دل آپ کا چُپکے سے پھر اِتنا کہوں ہستی نہیں بس خواب گاہ نظریں اُٹھا کر دیکھ لو نیلا ہے کتنا آسماں میں بھی اُتر سکتا ہوں چھاتا کھول کر دُہراتے رہتے ہو جنہیں شام و سحر الفاظ معنی سے تہی کیا ہو گئے ؟ گردان ہی میں کھو گئے کچھ حافظے پر زور دیں شاید دکھائی دے سکے اِک ذی نفس میں آپ کو نورِ خدا”

“The more I write stories for young people, and the more young readers I meet, the more I'm struck by how much kids long to see themselves in stories. To see their identities and perspectives—their avatars—on the page. Not as issues to be addressed or as icons for social commentary, but simply as people who get to do cool things in amazing worlds. Yes, all the “issue” books are great and have a place in literature, but it's a different and wildly joyous gift to find yourself on the pages of an entertainment, experiencing the thrills and chills of a world more adventurous than our own. And when you see that as a writer, you quickly realize that you don't want to be the jerk who says to a young reader, “Sorry, kid. You don't get to exist in story; you're too different.” You don't want to be part of our present dystopia that tells kids that if they just stopped being who they are they could have a story written about them, too. That's the role of the bad guy in the dystopian stories, right? Given a choice, I'd rather be the storyteller who says every kid can have a chance to star.”

“Johnny once told me that the sunset was nothing but proof that the end of something can always be beautiful too, “So when we part ways one day in death, or someone takes a last breath, if you loved them deep enough, a love so beautiful could never end with something as simple as death.” He said to me, I hope that one day, when Johnny and I pass together in our sleep, that we turn into sunsets. So the whole world can look at our lives together and see how much I loved him.”