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Lgbtq Quotes

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Lgbtq Quotes

“In late 1985, the Reagan White House blocked the use of CDC money for education, leaving the US behind other Western nations in telling its citizens how to avoid contracting the virus. Many Americans still thought you could get AIDS from a toilet seat or a glass of water. According to one poll, the majority of Americans supported quarantining AIDS patients. This heightened awareness set off waves of anxiety across the country, which was often express through jokes (Q: What do you call Rock Hudson in a wheelchair? A: Roll-AIDS!) and violence. Between the years 1985 and 1986, anti-gay violence increased by 42 percent in the US. Even in San Francisco, where Greyhound buses still dropped off gay men and women taking refuge from the prejudice of their hometowns, carloads of teenagers would drive through the Castro looking for targets. In December 1985, a group of teenagers, shouting “diseased faggot” and “you’re killing us all,” dragged a man named David Johnson from his car in a San Francisco parking lot. While his lover looked on in horror, the teenagers kicked and beat Johnson with their skateboards, breaking three of his ribs, bruising his kidneys, an gashing his face and neck with deep fingernail scratches.”

PoliticsViolenceAidsLgbtqSan FranciscoHivHomophobiaChronic IllnessAbleismRonald Reagan
Book:Fairyland: A Memoir of My Father
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“What kind of life can two men have together, anyway? All this love you talk about--isn't it just that you want to be made to feel strong? You want to go out and be the big laborer and bring home the money, and you want me to stay here and wash the dishes and cook the food and clean this miserable closet of a room and kiss you when you come in through that door and lie with you at night and be your little girl. That's what you want. That's what you mean and that's all you mean when you say you love me. You say I want to kill you. What do you think you've been doing to me?”

LoveRelationshipsGenderSexualityLgbtqHomosexualityGender RolesBeing Gay
Book:Giovanni’s Room
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“Hope is part of the human condition and trans people's hope is our proof that we are fully human. We are not an 'issue' to be debated and derided. We are symbols of hope for many non-trans people, too, who see in out lives the possibility of living more fully and freely. That is why some people hate us: they are frightened by the gleaming opulence of our freedom. Our existences enriches this world.”

HopeLgbtqQueerTransgenderTransTrans Liberation
Book:The Transgender Issue: An Argument for Justice
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“But when I think about ponds infested with gallon-big goldfish, I feel a kind of triumph. I see something that no one expected to live not just alive but impossibly flourishing, and no longer alone. I see a creature whose present existence must have come as a surprise even to itself. Imagine having the power to become resilient to all that is hostile to us. Confinement, solitude, our own toxic waste... Imagine the freedom of encountering space for the first time and taking it up... A dumped goldfish has no model for what a different and better life might look like, but it finds it anyway. I want to know what it feels like to be unthinkable too, to invent a future that no one expected of you.”

HopeGrowing UpSuicideLgbtqQueerness
Book:How Far the Light Reaches: A Life in Ten Sea Creatures
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“As for those who were ashamed to declare themselves, lying low for the sake of a peaceful existence, she utterly despised such of them as had brains; they were traitors to themselves and their fellows, she insisted. For the sooner the world came to realize that fine brains very frequently went with inversion, the sooner it would have to withdraw its ban, and the sooner would cease this persecution. Persecution was always a hideous thing, breeding hideous thoughts—and such thoughts were dangerous.”

GayHidingLgbtqPersecutionLesbianBeing In The Closet
Book:The Well Of Loneliness
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“And then she would discuss very different people whom she had been led to believe existed; hard-working, honourable men and women, but a few of them possessed of fine brains, yet lacking the courage to admit their inversion. Honourable, it seemed, in all things save this that the world had forced on them—this dishonourable lie whereby alone they could hope to find peace, could hope to stake out a claim on existence. And always these people must carry that lie like a poisonous asp pressed against their bosoms; must unworthily hide and deny their love, which might well be the finest thing about them.”

LoveHonorGayLgbtqDishonorLesbiansLiving A LieBeing In The Closet
Book:The Well Of Loneliness
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“No, Mary must not give until she had counted the cost of that gift, until she was restored in body and mind, and was able to form a considered judgment. Then Stephen must tell her the cruel truth, she must say: 'I am one of those whom God marked on the forehead. Like Cain, I am marked and blemished. If you come to me, Mary, the world will abhor you, will persecute you, will call you unclean. Our love may be faithful even unto death and beyond—yet the world will call it unclean. We may harm no living creature by our love; we may grow more perfect in understanding and in charity because of our loving; but all this will not save you from the scourge of a world that will turn away its eyes from your noblest actions, finding only corruption and vileness in you. You will see men and women defiling each other, laying the burden of their sins upon their children. You will see unfaithfulness, lies and deceit among those whom the world views with approbation. You will find that many have grown hard of heart, have grown greedy, selfish, cruel and lustful; and then you will turn to me and will say: "You and I are more worthy of respect than these people. Why does the world persecute us, Stephen?" And I shall answer: "Because in this world there is only toleration for the so-called normal." And when you come to me for protection, I shall say: "I cannot protect you, Mary, the world has deprived me of my right to protect; I am utterly helpless, I can only love you.”

LoveRelationshipsPrejudiceBiasLgbtqPersecutionNormalityLesbiansAbnormality
Book:The Well Of Loneliness
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“And what of that curious craving for religion which so often went hand in hand with inversion? Many such people were deeply religious, and this surely was one of their bitterest problems. They believed, and believing they craved a blessing on what to some of them seemed very sacred—a faithful and deeply devoted union. But the Church's blessing was not for them. Faithful they might be, leading orderly lives, harming no one, and yet the Church turned away; her blessings were strictly reserved for the normal.”

ReligionChurchGayPrejudiceLgbtqBlessingsNormalityLesbiansAbnormality
Book:The Well Of Loneliness
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“Era incredibile come il semplice gesto di cercare qualcuno svelasse quanto si conosceva di quella persona. Volevo trovarlo, volevo che capisse che io c'ero. Trovarlo era il mio: 'volevo vederti ballare' , era il mio sapere cosa stesse leggendo, il mio augurio di buon compleanno. E forse lui non sapeva neanche cosa significasse per me interessarmi così a qualcuno, ma per una volta volevo essere io a tenere lui al sicuro, dietro una tenda, e danzare con i suoi fantasmi.”

LgbtqAmoreCitazioni In ItalianoCercareProteggereEssere SpecialiEssere Trovati
Book:Come anima mai
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“I belong to a culture that includes Proust, Henry James, Tchaikovsky, Cole Porter, Plato, Socrates, Aristotle, Alexander the Great, Michelangelo, Leonardo da Vinci, Christopher Marlowe, Walt Whitman, Herman Melville, Tennessee Williams, Byron, E.M. Forster, Lorca, Auden, Francis Bacon, James Baldwin, Harry Stack Sullivan, John Maynard Keynes, Dag Hammarskjold… These are not invisible men. Poor Bruce. Poor frightened Bruce. Once upon a time you wanted to be a soldier. Bruce, did you know that an openly gay Englishman was as responsible as any man for winning the Second World War? His name was Alan Turing and he cracked the Germans' Enigma code so the Allies knew in advance what the Nazis were going to do — and when the war was over he committed suicide he was so hounded for being gay. Why don't they teach any of this in the schools? If they did, maybe he wouldn't have killed himself and maybe you wouldn't be so terrified of who you are. The only way we'll have real pride is when we demand recognition of a culture that isn't just sexual. It's all there—all through history we've been there; but we have to claim it, and identify who was in it, and articulate what's in our minds and hearts and all our creative contributions to this earth. And until we do that, and until we organize ourselves block by neighborhood by city by state into a united visible community that fights back, we're doomed. That's how I want to be defined: as one of the men who fought the war.”

LoveRelationshipsGayMedicineEqualityAidsLgbtqHomosexualEpidemic
Book:The Normal Heart
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“A Community in Conversation Last week I went to the Chill Out and Proud festival to sell my books of poetry. It was not my first gay pride festival, but it was Somerset’s. There are a few observations that I had this particular day. My observations have very little to do with morality and more to do with wanting to live in a community that can communicate. My first observation was that my family and I were on high alert and felt a sense of fear for the first time in my life in the town of Somerset. It was not the people attending the festival that left us feeling uneasy, but rather the protestors. My second observation is that there were two groups of what would seem to be opposites, Christians and Neo Nazi white supremacists, standing side by side holding signs and yelling into an otherwise quiet and peaceful group of citizens. I understand everyone’s right to protest and be heard but the method of communicating our differences should be a checkpoint of self reflection. I had a calm conversation with one of the protesters who approached me. I asked him to consider that yelling at people might result in them putting their guards up, increasing the tension, and in turn, people yelling back. It’s a cyclical deterioration where no one hears or understands one another. Anger and fear are the brothers that are born of this kind of relationship. I would say the same to those who yell back at the protesters. We are going to be a community of diverse people who do not think the same or live the same lifestyle, but if we are going to live together peaceably, we need to find a better way to disagree. My last observation is that the protestor also asked me why I was there, did I have a family member who is gay? He stated, “You don’t just come to these things for no reason”. I replied, “Honestly, I did start going and taking my family to gay pride festivals just to be amongst other cultures. It’s good to get to know people who are different from yourself.” The world’s a big place and you may find that you have more in common with people than you think or, in this case, that you know more gay people than you think. I would like to say the same to you. Somerset is a lot more diverse than you think and we have a lot more in common than you think. The only way we will love our neighbor as ourselves is by getting to know our neighbors, even in the midst of our differences. Protesting often times takes a stance of offense; a form of violence that may not always be physical but is a form of violence all the same. Everyone has the right to be heard, but only if they are willing to really listen to others in an attempt to understand. As an atheist, I have never stood outside a church and disrupted their gathering, although I am willing to have a conversation about how my journey brought me here and how you have come to this point. For me to enter a gathering and protest is an offensive move that would cause the people involved to put up walls. It would not be welcomed and I would not do it. It would be a hindrance to us actually knowing and understanding each other. The only way to truly know someone is by being with them, by conversation. We will not agree. There are too many of us and if we agreed on every point of life then that would be another checkpoint for self reflection. I am just asking us to practice a certain amount of hospitality no matter your beliefs about each other, whether gay or straight; whether Christian, Agnostic, or Atheist; whether Democrat, Republican, or Democratic Socialist; whether you’re the protestor or the protested against; in person or on Facebook, let us contemplate mindful listening, empathy, patience, kindness, and the well-being of people who are different than yourself. Eric Overby [email protected]”

CommunityConversationProtestLgbtqUnderstanding OthersKindness CompassionLove Your NeighborPride QuotesDiversity Of ThoughtLetter To The Editor
Author:Eric Overby
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“I feel that for white America to understand the significance of the problem of the Negro will take a bigger and tougher America than any we have yet known. I feel that America's past is too shallow, her national character too superficially optimistic, her very morality too suffused with color hate for her to accomplish so vast and complex a task. Culturally the Negro represents a paradox: Though he is an organic part of the nation, he is excluded by the ride and direction of American culture. Frankly, it is felt to be right to exclude him, and it if felt to be wrong to admit him freely. Therefore if, within the confines of its present culture, the nation ever seeks to purge itself of its color hate, it will find itself at war with itself, convulsed by a spasm of emotional and moral confusion. If the nation ever finds itself examining its real relation to the Negro, it will find itself doing infinitely more than that; for the anti-Negro attitude of whites represents but a tiny part - though a symbolically significant one - of the moral attitude of the nation. Our too-young and too-new America, lusty because it is lonely, aggressive because it is afraid, insists upon seeing the world in terms of good and bad, the holy and the evil, the high and the low, the white and the black; our America is frightened of fact, of history, of processes, of necessity. It hugs the easy way of damning those whom it cannot understand, of excluding those who look different, and it salves its conscience with a self-draped cloak of righteousness. Am I damning my native land? No; for I, too, share these faults of character! And I really do not think that America, adolescent and cocksure, a stranger to suffering and travail, an enemy of passion and sacrifice, is ready to probe into its most fundamental beliefs.”

RacismSlaveryImmigrationCivil RightsImmigrantsAmerican HistoryLgbtqRacism In AmericaRefugeesLgbtqiaRacial PrejudiceMelting PotBlacklivesmatter
Book:Black Boy
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“As I journey further into reconstructing my faith, I have determined that when anger motivates us to move toward liberation, to be more inclusive, to build wider tables, and to love our neihbours better, it is righteous and holy.”

LgbtqQueerSpiritual JourneyLgbtq LiteratureBipocLgbtq CommunityChurch HurtChurch Abuse
Book:Fire in the Whole: Embracing Our Righteous Anger with White Christianity and Reclaiming Our Wholeness
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“Mi ritroverò accerchiato da persone che si chiedono a vicenda perché me ne stia in un angolo senza rivolgere parola a nessuno. Io mi sto divertendo ad ascoltare musica, anche se non è la stessa che sento quando sono solo; non è male stare accanto a persone nuove, è solo stancante. Ma il mio viso non si piega per dimostrarlo e le persone non mi credono quando dico la verità.”

AutismLgbtqIntrovertIntroversionNeurodiversityNeurodivergenceIntrovert QuotesNeurodivergentAutismo
Book:La costellazione del cane
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“Though the actresses who played female boys were of all ages and performed in a vari- ety of acting styles, they were generally small, thin, white, and photogenic, and their performances combined boldness and vulnerability. Their femaleness al- lowed them to convey fragility and androgynous beauty. These performances demonstrate that cross-gender casting, which may seem like an inherently transgressive practice to twenty-first-century scholars, can also uphold conser- vative gender, class, and racial regimes. At the same time, the performances cannot be dismissed as reactionary or antifeminist, because they embodied middle-class women’s sentimental politics and created a space in which wom- en’s bodies had an important role in producing an idealized masculinity.”

FilmLgbtqFilm HistoryCross DressingAmerican CinemaFilm StudiesSilent Film
Book:Girls Will Be Boys: Cross-Dressed Women, Lesbians, and American Cinema, 1908-1934
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“You make a good point,' Arthur said diplomatically. Unfortunately, I'm not actually in the market for good points, so--shut up and put your mustache on.' ... 'I made you a false mustache!' Arthur said, outraged. 'I did crafts for you! The least you can do is act grateful.' 'Thank you for my cat-hair mustache,' Gwen said, rolling her eyes. 'It's truly disgusting. I hope you washed it first.' Arthur winked at her in a way he probably imagined was roguish and charming. 'I can guarantee you that I did not.”

LgbtqArthurian Legend
Book:Gwen & Art Are Not in Love
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“People think that LGBTs adopting children will hurt them, but it's not being in loving homes that hurts children most.”

LoveChildrenLove QuotesFamilyGayLgbtAdoptionLgbtqFamily RelationshipsTransgenderLesbianHomophobiaGay RightsLgbtqiaBisexualLgbt QuotesLgbt RightsBisexualityLesbiansAdoption StoryAdopteeAdoption And AttitudeAdopteesBisexual IssuesAdoptee RightsBisexual ErasureTransgender LgbtGay Adoption KidLgbt AdoptionSame Sex Adoption
Author:DaShanne Stokes
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“Mr. Tongo tells Rosie, "We discuss lots of intimate things with our friends, but our genitals, and those of our children, are private. Many of my patients and clients-kids as well as their parents, people dealing with a whole range of conditions, not just this one-find they don't want to explain themselves every time they meet someone new. They don't want to be responsible for educating everyone they meet. They don't consider what's in their pants to be any of anyone else's business." (Chapter "Everyone Who?)”

SecretsLgbtqFamily RelationshipsTransgenderGender Dysphoria
Book:This Is How It Always Is
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