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Martyrdom Quotes

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Martyrdom Quotes

“Amantes Assemble Sonnet 82 I am a soldier, I am a reformer. What will I do with a long life! If you wanna bless me with something, Bless me, O Nature, with courage to die with smile. Life and death are civilian affair. A reformer works each day with coffin in pocket. There'll be no life for any of the civilians, If the reformer slips into drunken enjoyment. A reformer doesn't know what is a hangover, Because a reformer is never sober. Drunkenness of booze wears off in a day, Drunkenness of sacrifice lasts through millennia. The selfish drink to seek escape. The reformer is too free to need such cheap help.”

“World is My Brotherhood (Sonnet 1616) No neighborhood without brotherhood, No sainthood without martyrdom. Martyrdom doesn't mean dying in body, but to be lost in others' ascension. You're born with a human backbone, Don't let it be vilified by cowardice. Backbone responsible is backbone honored, Backbone responsible is antidote to malice. World is in your care, carry it with grace. No bigger disgrace than backbone bending! Find a cause that honors your human backbone, Humans can break, while animals bend for nothing. Stars-n-stripes, union jack, all trivial, for the world is my neighborhood. I got no brotherhood of cult or creed, for the world is my brotherhood.”

“Although the Gospel of Judas does not encourage martyrdom, ironically—or better, paradoxically—it portrays Judas himself as the first martyr. This gospel reveals that when Judas hands Jesus over, he seals his own fate. But he knows, too, that when the other disciples stone him, they kill only his mortal self. His spirit-filled soul has already found its home in the light world above. Although Christians may suffer and die when they oppose the powers of evil, the hope Christ brings will sustain them.”

“One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endlösung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate. I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.”

“That the idea of God represents the conscience, the internalized admonitions and threats from parents and educators, is a well-known fact. What is less well known is the fact that, from an energy point of view, the belief in and the fear of God are sexual excitations which have changed their content and goal. The religious feeling, then, is the same as sexual feeling, except that it is attached to mystical, psychic contents. This explains the return of the sexual element in so many ascetic experiences, such as the nun's delusion that she is the bride of Christ. Such experiences rarely reach the stage of genital consciousness and thus are apt to take place in other sexual channels, such as masochistic martyrdom.”

“They set about reversing all the changes that had been made since the break with Rome . . . The only thing that wasn't put back was the monasteries - this was deemed unworkable as the aristocracy, catholic and Protestant alike, had bought those lands from the crown, were really enjoying them and, if it came down to it, gave much more of a shit about their vast new properties than they did about the difference between the mass and holy communion. Weird, isn't it? People were willing to die for these religious differences, but they wouldn't sacrifice real estate.”

“Believers, in order to sound spiritual or godly, will say they are willing to die for Christ. While this may sound noble, what God is really looking for are people who are willing to live for Christ.”

“We are at our best when we love the Lord and his church more than our style of life. We do not believe in our country, right or wrong. If evil has such a grip upon the institutions of government, we know that evil must be overthrown by one means or another. We are not monarchists, republicans or socialists, although our membership includes them all and more. We are pilgrims, who want to pass through a land that will support our journey to the Kingdom; and, if need be, the noblest of us will choose to occupy that land for a bit shorter time than usual rather than deny the Lord of the Kingdom.”

“Mihi mori lucrum--For me to die is a gain. To die, murdered by the haters of Jesus Christ, would be my gain. All my fervent desires have always been to die in a hospital as a poor man, or on the scaffold as a martyr, murdered by enemies because of the most holy religion that we profess and preach. I should like to seal with my blood the virtues and truths which I have preached and taught.”

“Inciting Justice by Stewart Stafford They stretched his neck out, On the noose of his ancestors, Bloodied and tattered, he died, No invader fealty in martyr veins. The rope, a country's pendulum, Faces of stone from onlookers, A witch-hunt's hysteria spreads, Mourner's rain fell with temerity. A snowball in a regime's eyes now, Is the next day's roaring avalanche, More then take up arms to fight on, And raise the oppressor's gauntlet. © Stewart Stafford, 2022. All rights reserved.”

“I know you not quite well Yet I foolishly surrender my mind to you. Slowly and carefully you have cast a spell Now my virgin heart only longs for you. There is no need to push, I am already falling. Once proudly tall, I’m no longer standing. Knowing well that I am doomed to misery, I will roll the dice and take delight in my suffering.”

“Some men are sent to heaven by torturers who thought they were doing god's work by sending them to hell”

“What if you had seen haven open as Stephen did, and all the saints there triumphing in glory, and enjoying the end of their labours and sufferings, what a life would you lead after such a sight as this! Why, you will see this with your eyes before it be long. Thou hast the more cause to doubt a great deal, because thou never didst doubtl and yet more because thou hast been so careless in thy confidence. What do these expressions discover, but a wilful neglect of thy own salvation? As a shipmaster that should let his vessel alone, and mind other matters, and say, I will venture it among the rocks, and sands, and gulfs, and waves, and winds; I will never touble myself to know wheter it shall come safe to the harbour; I will trust God with it; it will speed as well as other men's vessels do. Indeed, as well as other men's that are as careless and idle, but not so well as other mens's that are diligent and watchful. What horrible abuse of God is this, for men to pretend that they trust God with their souls only to cloak their own wilful negligence! (290-291)”

“He that dies a martyr proves that he was not a knave, but by no means that he was not a fool; since the most absurd doctrines are not without such evidence as martyrdom can produce. A martyr, therefore, by the mere act of suffering, can prove nothing but his own faith.”

“If martyrdom is now on the decline, it is not because martyrs are less zealous, but because martyr-mongers are more wise. The light of intellect has put out the fire of persecution, as other fires are observed to smoulder before the light of the same.”

“All the martyrs in the history of the world are not sufficient to establish the correctness of an opinion. Martyrdom, as a rule, establishes the sincerity of the martyr, - never the correctness of his thought. Things are true or false in themselves. Truth cannot be affected by opinions; it cannot be changed, established, or affected by martyrdom. An error cannot be believed sincerely enough to make it a truth.”

“When a heretic wishes to avoid martyrdom he speaks of "Orthodoxy, True and False" and demonstrates that the True is his heresy.”

“I am too sick to work and haven't money enough to last 2 months and pay income tax. I want to keep going but do not see quite how, and there is no alternative - rather than justify my mother's 25-year dread of my "coming back on her, sick," I must kill myself. If she has to pay funeral costs, at least she will cut them to the bone and I will not be here to endure her martyrdom and prolong it by living.”

“It is not to taste sweet things; but to do noble and true things, and vindicate himself under God's heaven as a God-made man, that the poorest son of Adam dimly longs. Show him the way of doing that, the dullest day-drudge kindles into a hero. They wrong man greatly who say he is to be seduced by ease. Difficulty, abnegation, martyrdom, death, are the allurements that act on the heart of man. Kindle the inner genial life of him, you have a flame that burns up all lower considerations.”