Quotessence
Home / Topics / Multiculturalism Quotes

Multiculturalism Quotes

Browse 520 quotes about Multiculturalism.

Related topics

CultureWant

Multiculturalism Quotes

“Hometown Human Sonnet Everybody loves Rumi, I learnt his tongue, So I could pick up where he left off. Better than basking in borrowed light, Is to be an original light to the world. Everybody yells, viva la libertad, I learnt el idioma, so I could humanize the paradigm of revolution. Everybody loves Indus valley diversity, Annitiki munde anni shaashtralu nerchkunnanu, So I'm never out of spice for my humanitarianism. Everybody loves boasting about their culture, I spent years making all the cultures my own. Thus my strength was amplified a thousand folds, My sight expanded beyond all norms of vision known. Polyglots have more fun - there is no question. When science, poetry and polyglottery come together, That's the beginning of a paradigm bending revolution.”

MulticulturalismPolyglotLanguages And CultureMulticultural PoetMultilingualismLanguage StudiesPolyglot PoetryPolyglotsIntercultural ExchangePolyglottery
Book:Vande Vasudhaivam: 100 Sonnets for Our Planetary Pueblo
Create image

“The glorification of hatred is predicated on a foundation of fear-induced ignorance venomous to haters and those they believe they hate.”

FearIgnoranceDiversityEmotional IntelligenceMulticulturalismXenophobiaToxic PeopleReligious IntoleranceTrump Resistance MovementVenomousMulticulturalismoNonviolent Conflict ResolutionSelf Destructive BehaviorPredatory BehaviorPeacismRacial BiasBelieving In LoveAlt Right ExtremismCultural LiteracyGive Peace A ChanceDay To End RacismCompassion Saves LivesDemographics Of United StatesToxic BehaviorWhat Matters Most Is LoveAdvocating For LovePractice MindfulnessAbbreviated Mind SyndromeAlt Right TerrorismAnti Hate MovementColor PrejudiceCulture Of HatredCulture Of RacismDylann RoofHatred And HatersHaving Faith In LoveIntelligence MattersRacial BigotryResisting FearSaying No To HateSaying No To TerrorismSustainable IntelligenceTeach Tolerance
Book:Splendid Literarium: A Treasury of Stories, Aphorisms, Poems, and Essays
Create image

“Given that some ethnic groups—especially ones with high levels of ethnocentrism and mobilization—will undoubtedly continue to function as groups far into the foreseeable future, unilateral renunciation of ethnic loyalties by some groups means only their surrender and defeat—the Darwinian dead end of extinction. The future, then, like the past, will inevitably be a Darwinian competition in which ethnicity plays a very large role. The alternative faced by Europeans throughout the Western world is to place themselves in a position of enormous vulnerability in which their destinies will be determined by other peoples, many of whom hold deep historically conditioned hatreds toward them. Europeans' promotion of their own displacement is the ultimate foolishness—an historical mistake of catastrophic proportions.”

EuropeMulticulturalismDarwinismEthnic GroupsClash Of CivilizationsReplacement
Author:Kevin B. MacDonald
Create image

“Page 178-179: It was not only unnecessary but imprudent to recruit Burmese [during the time Burma was part of the British Empire]. There could be little reliance on troops raised from among a people with no divisions of caste but united in religion, race and national sentiment … Obviously security required that the Burmese should be disarmed and debarred from military service. The Karens and other minor tribes, however, might be expected to side with the British, and these have been recruited, even when an initial reluctance had to be dispelled, but it has always been easy to find reasons for withholding military training, even as volunteer cadets, from the great mass of the people.”

MulticulturalismEthnic ConflictBurma
Book:Colonial Policy And Practice
Create image

“Page 308: Like a confederation a plural society is a business partnership rather than a family concern, and the social will linking the sections does not extend beyond their common business interests. It might seem that common interest should tie them closely, for a dissolution would involve the bankruptcy of all the partners. But the tie is strong only so far as this common interest is recognized. Perhaps the only plural society inherently stable is the Hindu society in India. Here there are separate groups or classes, partly racial, with distinct economic functions. But in India caste has a religious sanction, and in a plural society the only common deity is Mammon. In general, the plural society is built on caste without the cement of a religious sanction. In each section the sectional common social will is feeble, and in the society as a whole there is no common social will. There may be apathy even on such a vital point as defense against aggression. Few recognize that, in fact, all the members of all sections have material interests in common, but most see that on many points their material interests are opposed. The typical plural society is a business partnership in which, to many partners, bankruptcy signifies release rather than disaster.”

MulticulturalismEthnic Conflict
Book:Colonial Policy And Practice
Create image

“Page 310: Here is one of the distinctions between a homogeneous society and a plural society. A plural society is broken up into groups of isolated individuals, and the disintegration of social will is reflected in a corresponding disorganization of social demand. Even in a matter so vital to the whole community as defense against aggression, the people are reluctant to pay the necessary price. In religion and the arts, in the graces and ornaments of social life, there are no standards common to all sections of the community, and standards deteriorate to such a level as all have in common. And because each section is merely an aggregate of individuals, those social wants that men can satisfy only as members of a community remain unsatisfied. Just as the life of an individual in a plural society is incomplete, so his demand tends to be frustrated. Civilization is the process of learning to live a common social life, but in a plural society men are decivilized. All wants that all men want in common are those which they share in common with the animal creation; on a comprehensive survey of mankind from China to Peru these material wants, essential to the sustenance of life, represent the highest common factor of demand. In the plural society the highest common factor is the economic factor, and the only test that all apply in common is the test of cheapness. In such a society the disorganization of social demand allows the economic process of natural selection by the survival of the cheapest to prevail.”

MulticulturalismEthnic Conflict
Book:Colonial Policy And Practice
Create image

“Page 311: Moreover, within the economic sphere there are no common standards of conduct beyond those prescribed by law. The European has his own standard of decency as to what, even in business, ‘is not done’; so also have the Chinese, the Indian and the native [of Burma]. All have their own ideas as to what is right and proper, but on this matter they have different ideas, and the only idea common to all members of all sections is the idea of gain. In a homogeneous society the desire of profit is controlled to some extent by social will, and if anyone makes profits by sharp practice, he will offend the social conscience and incur moral, and perhaps legal, penalties. If, for example, he employs sweated labour, the social conscience, if sufficiently alert and powerful, may penalize him because aware, either instinctively or by rational conviction, that such conduct cuts at the root of common social life. But in the tropics the European who, from humanitarian motives or through enlightened self-interest, treats his employees well, risks being forced out of business by Indians or Chinese with different standards. The only deterrent to unsocial conduct in production is the legal penalty to which those are liable who can be brought to trial and convicted according to the rules of evidence of infringing some positive law. In supply as in demand, in production as in consumption, the abnormal activity of economic forces, free of social restrictions, is an essential character of a plural society.”

MulticulturalismEthnic Conflict
Book:Colonial Policy And Practice
Create image

“The loss of white ethno-cultural confidence manifests itself in other ways. Among the most important is a growing unwillingness to indulge the anti-white ideology of the cultural left. When whites were an overwhelming majority, empirically unsupported generalizations about whites could be brushed off as amusing and mischievous but ultimately harmless. As whites decline, fewer are willing to abide such attacks. At the same time, white decline emboldens the cultural left, with its dream of radical social transformation.”

ImmigrationMulticulturalismEthnic Conflict
Book:Whiteshift: Populism, Immigration and the Future of White Majorities
Create image

“Cosmopolitanism must manage the contradiction between its ethos of transcending ethnicity and its need for cultural diversity, which requires ethnic attachment. Bourne resolved this by splitting the world into two moral planes, one for a ‘parental’ majority who would be asked to shed their ethnicity and oppose their own culture, and the other for childlike minorities, who would be urged to embrace their heritage in the strongest terms.”

ImmigrationMulticulturalismPluralismEthnic Conflict
Book:Whiteshift: Populism, Immigration and the Future of White Majorities
Create image

“The loss of white ethno-cultural confidence manifests itself in other ways. Among the most important is a growing unwillingness to indulge the anti-white ideology of the cultural left. When whites were an overwhelming majority, empirically unsupported generalizations about whites could be brushed off as amusing and mischievous but ultimately harmless. As whites decline, fewer are willing to abide such attacks. At the same time, white decline emboldens the cultural left, with its dream of radical social transformation. ... From a modern perspective, the most important figure to emerge from this milieu is Randolph Bourne. Viewed as a spokesman for the new youth culture in upper-middle-class New York, Bourne burst onto the intellectual scene with an influential essay in the respected Atlantic Monthly in July 1916 entitled ‘Trans-National America’. Here Bourne was influenced by Jewish-American philosopher Horace Kallen. Kallen was both a Zionist and a multiculturalist. Yet he criticized the Liberal Progressive worldview whose cosmopolitan zeal sought to consign ethnicity to the dustbin of history. Instead, Kallen argued that ‘men cannot change their grandfathers’. Rather than all groups giving and receiving cultural influence, as in Dewey’s vision, or fusing together, as mooted by fellow Zionist Israel Zangwill in his play The Melting Pot (1910), Kallen spoke of America as a ‘federation for international colonies’ in which each group, including the Anglo-Saxons, could maintain their corporate existence. There are many problems with Kallen’s model, but there can be no doubt that he treated all groups consistently. Bourne, on the other hand, infused Kallen’s structure with WASP self-loathing. As a rebel against his own group, Bourne combined the Liberal Progressives’ desire to transcend ‘New Englandism’ and Protestantism with Kallen’s call for minority groups to maintain their ethnic boundaries. The end product was what I term asymmetrical multiculturalism, whereby minorities identify with their groups while Anglo-Protestants morph into cosmopolites. Thus Bourne at once congratulates the Jew ‘who sticks proudly to the faith of his fathers and boasts of that venerable culture of his’, while encouraging his fellow Anglo-Saxons to: "Breathe a larger air . . . [for] in his [young Anglo-Saxon’s] new enthusiasms for continental literature, for unplumbed Russian depths, for French clarity of thought, for Teuton philosophies of power, he feels himself a citizen of a larger world. He may be absurdly superficial, his outward-reaching wonder may ignore all the stiller and homelier virtues of his Anglo-Saxon home, but he has at least found the clue to that international mind which will be essential to all men and women of good-will if they are ever to save this Western world of ours from suicide." Bourne, not Kallen, is the founding father of today’s multiculturalist left because he combines rebellion against his own culture and Liberal Progressive cosmopolitanism with an endorsement – for minorities only – of Kallen’s ethnic conservatism. In other words, ethnic minorities should preserve themselves while the majority should dissolve itself.”

ImmigrationMulticulturalismEthnic ConflictIdentity Politics
Book:Whiteshift: Populism, Immigration and the Future of White Majorities
Create image

“Page 35: The quota laws [that maintained existing ethnic proportions] of the 1920s, however, had themselves been reform achievements, supported by a broad coalition that included middle-class “Progressives” (both Republicans and Democrats), organized labor, and the most prominent African-American leaders of the day. Immigration restrictionists from the left side of the political spectrum included leaders of organized labor, prominent spokesmen for black Americans, social justice Progressives, and conservationists. They argued that uncontrolled immigration, encouraged by industrial employers seeking docile low-wage workers, flooded the national labor pool, depressed wages, worsened working conditions and tenement housing, weakened organized labor, provided the basis for the corrupt city political machines, and threatened overpopulation.”

ImmigrationMulticulturalismEthnic Conflict
Book:Collision Course: The Strange Convergence of Affirmative Action and Immigration Policy in America
Create image

“The Practice of Ritual Defamation: How Values, Opinions and Beliefs are Controlled in Democratic Societies The elements of a Ritual Defamation are these: 1.In a ritual defamation the victim must have violated a particular taboo in some way, usually by expressing or identifying with a forbidden attitude, opinion or belief. It is not necessary that he "do" anything about it or undertake any particular course of action, only that he engage in some form of communication or expression. 2.The method of attack in a ritual defamation is to assail the character of the victim, and never to offer more than a perfunctory challenge to the particular attitudes, opinions or beliefs expressed or implied. Character assassination is its primary tool. 3.An important rule in ritual defamation is to avoid engaging in any kind of debate over the truthfulness or reasonableness of what has been expressed, only condemn it. To debate opens the issue up for examination and discussion of its merits, and to consider the evidence that may support it, which is just what the ritual defamer is trying to avoid. The primary goal of a ritual defamation is censorship and repression.”

MulticulturalismPolitical CorrectnessEthnic Conflict
Author:Laird Wilcox
Create image

“George Abramovich Koval … was an American who acted as a Soviet intelligence officer for the Soviet atomic bomb project. According to Russian sources, Koval's infiltration of the Manhattan Project as a GRU (Soviet military intelligence) agent "drastically reduced the amount of time it took for Russia to develop nuclear weapons." … Koval was born to Russian Jewish immigrants in Sioux City, Iowa. … George Koval attended Central High School, a red-brick Victorian building better known as "the Castle on the Hill". Neighbors recalled that Koval spoke openly of his Communist beliefs. … He graduated in 1929 at the age of 15. … Abram Koval became the secretary for ICOR, the Organization for Jewish Colonization in the Soviet Union. Founded by American Jewish Communists in 1924, the group helped to finance and publicize the development of the "Jewish Autonomous Region" – the Soviet answer to Jewish emigration to the British Mandate of Palestine then being undertaken by the Zionist movement.”

ImmigrationMulticulturalismEspionageEthnic Conflict
Author:Wikipedia: George Koval
Create image

“Page 244: The Jewish involvement in influencing immigration policy in the United States is especially noteworthy as an aspect of ethnic conflict. ... Throughout much of the period from 1881 to 1965, one Jewish interest in liberal immigration policies stemmed from a desire to provide a sanctuary for Jews fleeing from anti-Semitic persecutions in Europe and elsewhere. ... There is also evidence that Jews, much more than any other European-derived ethnic group in the United States, have viewed liberal immigration policies as a mechanism of ensuring that the United States would be a pluralistic rather than a unitary, homogeneous society (e.g., Cohen 1972). ... Pluralism serves internal Jewish interests because it legitimates the internal Jewish interest in rationalizing ... Jewish group commitment and non-assimilation, what Howard Sachar (1992, 427) terms its function in “legitimizing the preservation of a minority culture in the midst of a majority’s host society.” ... Ethnic and religious pluralism also serves external Jewish interests because Jews become just one of many ethnic groups. This results in the diffusion of political and cultural influence among the various ethnic and religious groups, and it becomes difficult or impossible to develop unified, cohesive groups of gentiles united in their opposition to Judaism. Historically, major anti-Semitic movements have tended to erupt in societies that have been, apart from the Jews, religiously or ethnically homogeneous.”

ImmigrationMulticulturalismPluralismEthnic Conflict
Book:The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements
Create image

“Page 209: Indeed, according to Friedlander, ‛autonomy relationships during the twentieth century were mainly designed as placebos to frustrate independence movements and offset secessionist pressures … In almost every instance, grants of autonomy were reluctantly given and ungratefully received.’ Several examples of regional autonomy are described below, and it is clear that as long as ethnic and administrative boundaries coincide, decentralization of economic and political powers by region will not necessarily reduce the secessionist pressures and in all likelihood will only fuel the secessionist fires.”

ImmigrationMulticulturalismEthnic ConflictSecessionEthnic PoliticsEthnic Autonomy
Book:The Demographic Struggle for Power
Create image

“Page 85 -- Generally, there are more than two groups, but sometimes they nonetheless choose up sides in what becomes a bipolar confrontation. Where bipolarity does not take over, the presence of third groups opens the possibility that the largest group, though able to muster a plurality of the vote for its party, will be excluded from power by the configuration of votes and seats obtained in toto by the other groups. If the excluded group is the largest, the degree of dissatisfaction may be greater than in the simple 60-40 situation. An even more extreme result can be produced by party fragmentation. If Group A, with 60 percent of the population, divides its support between two parties, it is open to Group B or to B and C, with 40 percent but only one party, to form a government that excludes the majority group. This it can do by winning a majority of seats by repeated pluralities in three-way contests Page 86 -- I shall show later that elections of this general type are a major - though not the only - reason for the decline of democracy in Africa, Asia, and the Caribbean. Such elections have much to do with the outlawing of opposition, the rigging of future elections, and the incidence of military coups”

MulticulturalismEthnic Conflict
Book:Ethnic Groups in Conflict, Updated Edition With a New Preface
Create image

“I am for I think not (Sonnet 2674) Every country needs just one person to embody the best of humanity - but I couldn't wait to find those people, so I chose to be that person from every culture and every country, that's why I made these languages, these cultures, these soils, my own, no native, no foreign, it's all my own - I let their air fill my lungs, their passions permeate my veins, their tears galvanize my heart, their dreams resurrect my brain - which is why, some ask for water, some ask pani - somewhere I'm scientist, somewhere I'm sufi. I cannot explain this to your puny eurocentric analytical psyche, even to try would be like explaining neuroscience to a neanderthal - all I can say is, I am for I am not - I am for I think not - I don't live, I combust.”

OnenessSufismNondualityWholenessIntegrationAdvaitaMulticulturalismTranscendenceEurocentrismEgo Dissolution
Book:With Love From A Blue Rock
Create image

“Wanna lead the world? First learn about the world - get so lost in the struggles of each and every people of planet earth, that you forget where you came from altogether - get so lost in the struggles of the people of earth, that for the first time in life you start to breathe as a whole human being - get so lost, that for the first time you see the light of dawn not as a puny slave to puny borders, but as the civilized maker of a civilized world.”

Social JusticeInjusticeCivil RightsOppressionInclusionIntoleranceMulticulturalismReformerHumanitarian CrisisHuman Rights Violation
Book:Tum Dunya Tek Millet: Greatest Country on Earth is Earth
Create image

“Diary of Dervish Advaitam (Naskaristana 2738) The other day I was reminiscing, which was the first inhumanity that lit the fuse of my life, and I think I figured it out - it was probably Islamophobia, which turned my life into a living rebuttal to every form of dehumanization disguised as heritage - perhaps that was when the dervish took root, even though on paper I wasn't a muslim - papers identify monkeys, not the human spirit; a dervish is no longer a muslim, just like an advaitin is not a hindu, and a christly person is not a christian - religion of a dervish is love, religion of an advaitin is oneness, religion of a christ is kindness. Quietly an advaitin became dervish, and emerged Dervish Advaitam, with languages of the world as master power, and sciences of the mind as master plan.”

ReligionChristOnenessSufismNondualityAdvaitaMulticulturalismInterfaithXenophobiaDehumanization
Book:Nazmahal: Palace of Grace
Create image

“The I-less Continuum (Sonnet 2456) When a 3 pound brain drops on a bigot in its complete vastness, bigotry don't just blush, it's blasted to ashes. When a 10 ounce heart drops on a racist in its complete wholeness, the very idea of race is blown out of existence. Neurons are the prophets of reality, consciousness is the scripture. I don't see the turn of the universe, I cause the universe to turn. Beyond culture, religion and nation, there's my homeland called human - beyond faith, intellect, reason and ritual, existence blooms in I-less continuum.”

PerceptionSocial JusticeNondualityAdvaitaMulticulturalismHate CrimeInclusiveNirvanaSpace Time ContinuumCoonsciousness
Book:Sonnets From The Mountaintop
Create image

“AI can translate info, not inkling, AI can translate facts, not poetry. Till a tongue transcends lips to soul, Translations are but soulless forgery. Each language leaves a distinct mental imprint, Inaccessible by the fanciest of translator. Translation gives a glimpse into the head, Language is highway to the soul of a culture.”

MulticulturalismLinguisticsInterpreterPolyglotLanguages And CultureMultilingualLost In TranslationLanguage StudiesLinguistic DiversityLinguistic Differences
Book:Rowdy Scientist: Handbook of Humanitarian Science
Create image

“Selam-e-Sapiens (Shattered Seer Sonnet) Sometimes I'm battered vagabond, Sometimes I'm shattered seer. No claim to name, fame or reign, Lovedrunk I write borracha poesía. Sometimes I'm mest-i-mevlana, Sometimes I'm my own Shams. Sometimes I'm dastan-e-dervish, Sometimes I'm selam-e-sapiens. I am no brahmin, I am the Godfather of brahmins; I am Parabrahma, the Brahmins worship. I am Adi, I am Anth, I am Ananth Adishakti. Leave your creed, crown and constitution, when you enter my door. I am but a human if you are human, if you're sectarian, I'm messiah galore.”

ExistentialismHumanistNondualityAdvaitaMulticulturalismSufiInterfaithNonsectarianismMulticultural PoetInterfaith Poetry
Book:Iman Insaniyat, Mazhab Muhabbat: Pani, Agua, Water, It's All One
Create image

“I am Multiculturalism (The Sonnet) I don't write on multiculturalism, I am multiculturalism. The only nationalism I care about, is tribalism ending multinationalism. I can't do it no more - I can't! One little language is enough no more! I gotta be the Himalayas in every language, I gotta be the Himalayas in every culture. Either you'll know me as a national hero of every nation, or you won't know me at all. So long as a single human calls me foreigner, I'll conclude, I've achieved nothing at all.”

OnenessAdvaitaMulticulturalismHumanitarianismGlobal CitizenCultural IntegrationWorld Is FamilyHumanitarian ScientistPolyglotMulticultural Poet
Book:Visvavatan: 100 Demilitarization Sonnets
Create image

“I don't need to write in all these languages of the world - those who care, will find a way. I write in more than one language because I want to. I want to leave at least something extremely personal for every culture in the world - that is, for as many cultures as I humanly can.”

LanguageOnenessInclusionMulticulturalismLinguisticsCultural IntegrationPolyglotLanguages And CultureMulticultural PoetLinguistic Diversity
Book:Bulletproof Backbone: Injustice Not Allowed on My Watch
Create image

“The Good Conqueror (Sonnet) Born in the land of multiculturalism, I grew up speaking three languages, mother tongue, national tongue and English. Then in my late teens I acquired my fourth tongue Telugu on a whim, and later along the years, I acquired my fifth, Turkish, which became my dearest, and my sixth, yet to be perfected, Spanish. That's the only conquest I care about, for language is the highway to culture. Not real estate, gadgets or cash, give me languages, give me cultures. English is my work language, Turkish is my love language. Science is my brain language, Integration, my heart language.”

OnenessSufismIntegrationMulticulturalismMulticulturalPolyglotDervişMulticultural PoetMultilingualismDei
Book:Azad Earth Army: When The World Cries Blood
Create image

“Born in the land of multiculturalism, I grew up speaking three languages, mother tongue, national tongue and English. Then in my late teens I acquired my fourth tongue Telugu on a whim, and later along the years, I acquired my fifth, Turkish, which became my dearest, and my sixth, yet to be perfected, Spanish. That's the only conquest I care about, for language is the highway to culture. Not real estate, gadgets or cash, give me languages, give me cultures.”

OnenessSufismIntegrationMulticulturalismMulticulturalTurkishPolyglotDervişMulticultural PoetMultilingualism
Book:Azad Earth Army: When The World Cries Blood
Create image

“Sonnet Shahada, 2345 I switch cultures like clothes, I switch sciences like pens. I switch scriptures like tides, I switch languages like seasons. Service of humanity is supreme shahada, to defend the persecuted is cosmic khalsa, to treat neighbor as god is real dharma, quiet kindness is the real karma. Ana al-haqq, ana al-hub - aham bindu, aham brahmanda. I shed dogma like dead skin, el cosmos es mi casa.”

SufismHumanidadIntegrationAdvaitaMulticulturalismInterfaithPolyglotInterfaith DialogueMulticultural PoetKhalsa
Book:Kral Fakir: When Calls The Kainat
Create image