Quotessence
Home / Topics / Queer Quotes

Queer Quotes

Browse 393 quotes about Queer.

Queer Quotes

“And on that subject why was it that the smartest people mostly missed that point? By nature all people are of both sexes. So that marriage and the bed is not all by any means. The proof? Real youth and old age. Because often old men's voices grow high and reedy and they take on a mincing walk. And old women sometimes grow fat and their voices get rough and deep and they grow dark little mustaches. And he even proved it himself—the part of him that sometimes almost wished he was a mother and that Mick and Baby were his kids.”

“Drag wasn’t a disguise or an illusion; it was armor. When he stepped onstage, Axel became someone fierce and untouchable, a force of nature that gave no fucks and couldn’t be bothered. He brought hecklers to their knees, read homophobes until they needed the Da Vinci Code to piece their dignity back together, and faced the worst with a smart remark and a tongue pop. Lisel was both shield and weapon, the only refuge he’d had from these ugly years.”

“Hope is part of the human condition and trans people's hope is our proof that we are fully human. We are not an 'issue' to be debated and derided. We are symbols of hope for many non-trans people, too, who see in out lives the possibility of living more fully and freely. That is why some people hate us: they are frightened by the gleaming opulence of our freedom. Our existences enriches this world.”

“Civilization is Not A Place (The Sonnet) No matter who likes it not, Say Gay anyway. Compliance to discrimination, Is the coward's way. A true leader once said, women belong in, All places where decisions are being made. I say, fudge it all, Women just belong, period. They say, they don't want their kids, To be hurt learning history. I say, if learning history makes you hurt, You are in dire need of therapy. Civilization begins when we acknowledge our primitiveness. Civilization is not a place, it's a people, it's a process.”

“The Sex Wars are over, I've been told, and it always makes me want to ask who won. But my sense of humor may be a little obscure to women who have never felt threatened by the way most lesbians use and mean the words "pervert" and "queer." I use the word queer to mean more than lesbian. Since I first used it in 1980 I have always meant it to imply that I am not only a lesbian but a transgressive lesbian -- femme, masochistic, as sexually aggressive as the women I seek out, and as pornographic in my imagination and sexual activities as the heterosexual hegemony has ever believed.”

“So what do I do with the resistance that shows up? What would change if I started to show up for myself even more? How do I claim my Blackness in a culturally competent way with so many missing pieces of information? Do I belong, and if so, where do I belong? Why does geographic place feel so critical to unpacking this sense and nonsense of belonging? What happens when lineages claim me? What have I inherited? What am I ready to let go of?”

“But artists aren’t the only marginalized folks controlling real estate. Think about the colonizing role that wealthy white gay men have played in communities of color; they’re often the first group to gentrify poor and working-class neighborhoods. Harlem is a good example. Gays have moved in and driven up rents, as have renegade young white students, who want to be cool and hip. This is colonization, post-colonial-style. After all, the people who are “sent back” to recover the territory are always those who don’t mind associating with the colored people! And it’s a double bind, because some of these people could be allies. Some gay white men are proactive about racism, even while being entrepreneurial. But in the end, they take spaces, redo them, sell them for a certain amount of money, while the people who have been there are displaced. And in some cases, the people of color who are there are perceived as enemies by white newcomers.”

“As I journey further into reconstructing my faith, I have determined that when anger motivates us to move toward liberation, to be more inclusive, to build wider tables, and to love our neihbours better, it is righteous and holy.”

“Here is a body of Christ.' The priest put a wafer into the mouth of the first person on the right of the altar. I lurked through the red curtain, preparing a thick line of amphetamine on the edge of the confessional. 'Amen.' I swallowed the body of God in the ritual of holy communion. Speed disappeared in my right nostril. The pressure struck straight away in my brain, sending me somewhere over the altar and beyond holy figures of the saints. The bell was tolling. Organs played in the background. People were singing a holy song. I could feel my hair rise up to reach heaven at that holy moment. I was high. I was a High Priest!”

“By the way, I never realized that to be nonbelieving, to be an atheist, was a thing to be proud of. It went without saying as it were. ...Our creed is indeed a queer creed. You others, Christians (and similar people), consider our ethics much inferior, indeed abominable. There is that little difference. We adhere to ours in practice, you don't.”

“The stories I used to read where men transformed into women suggested a kind of instantaneous loss—a sudden vacuum where their manhood had once been, both literally and figuratively. But what has happened to me has actually been a slow blossoming, a colonization of myself with myself. The estrogen dissolving under my tongue will enter my bloodstream and slowly disseminate throughout my body, just as the other pills I am taking will shut down production of testosterone in other parts of my body. Sooner or later, my cells will realize that estrogen is now my dominant hormone and begin to soften my skin, to grow my breasts, to thicken my hair. We are, none of us, a single set of destinies set by the accident of our birth. We can change and be changed. Our bodies know the language they must speak to make us the people we must become.”

“To be queer, then, is to marginalize oneself, to rebel against the existing order, even if that order benefits the many over the few. To be queer is to revel in victimhood. It is to reject Western epistemology. It is to act on one's base instincts and desires. It is to fail, even when success is within reach, if only to prove that failure is inevitable in the current system for anyone who is not cisheteronormative and white.”