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Sufism Quotes

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Sufism Quotes

“Divinity in Its Transcendence, the Absolute before any Self-manifestation, cannot be contemplated, for contemplation implies a subject and an object, and the Absolute is beyond all duality, all "place" and all knowing. It is the Mystery, the utterly inscrutable secret in the deepest part of Being, veiled behind all the inmost veils, yet somehow luring and teasing the lover. And the lover waits outside the door, ready to surrender his life at a sign.”

“Instant Reading. A certain famous Fakir was claiming in the village that he could teach an illiterate person to read by a lightning technique. Nasrudin stepped out of the crowd: 'Very well, teach me – now.' The Fakir touched the Mulla's forehead, and said: 'Now go home immediately and read a book.' Half an our later Nasrudin was back in the market-place, clutching a book. The Fakir had gone on his way. 'Can you read now, Mulla?' the people asked him. 'Yes, I can read – but that is not the point. Where is that charlatan?' 'How can he be a charlatan if he has caused you to read without learning?' 'Because this book, which is authoritative, says: “All Fakirs are frauds”.”

“Sufism is the reconciliation of all opposites: the outer and the inner, the material and the spiritual, the finite and the infinite, the here and the hereafter, freedom and servanthood, the human and the divine. Enlightenment in this tradition does not prevent us from functioning in a practical and humble way in life, does not entitle us to special treatment, does not exclude us from the inevitable joys and griefs of life. The Sufi’s union with God does not cancel servanthood. What I found through Sufism far exceeded my hopes. As an example, one poet said to me: “All of my reading, study, and creative writing could not have prepared me for the poetry of Rumi.” And yet all Rumi’s poetry is just the wave on the surface of the ocean of Sufi spirituality. Perhaps it is consistent with the idea of Divine generosity that it should exceed in actuality the gift we had foreseen in our imagination. The Source is not only infinitely generous, it is infinitely creative, and its gifts surpass human imagination.”

“An illuminated heart is rare; opinion is all too common. The illuminated heart sees the Divine Reality, the Balance in all things; it sees with the impartial light of Allah. Illumination says: „Let‘s see what God does, what God does is always beautiful.“ when the heart is purified, Truth becomes an objective reality that can be known by human beings. This Truth is not equivalent to the formulations of beliefs and concepts. For the human being, Truth is the direct experience of Divine Presence. Freed from our illusions and enslavement, we can go on to discover the treasure we really are, which will inevitably lead to the sharing of this treasure, a spontaneous service to Life itself. (S. 44 Holistic Islam)”

“Traditional Sufi wisdom teaches that we are the creation and manifestation of Infinite Love, and that every event and circumstance of our lives serves to awaken us and remind us that true happiness and security is to be found in the deepest center of ourselves where we are closest to that Infinite Love, where our true needs will be met. ~Shaikh Kabir Helminski”

“We Are All a Part of God "Recently I was sitting in an airport lounge full of people waiting to board a flight. For a few moments my eyes were opened, and I saw how each person was full of His presence, how there was nothing other than He, His light, His love, His beauty. And in the same few moments I also saw that these people did not know it. In this experience I realized that the real mystery is not that we are all divine, are filled with His substance, but that we do not know it. We do not know that we are a part of God. This experience filled me with wonder, the wonder that part of the mystery of creation is that we have been allowed to forget Him. It is His will that in us He forgets Himself, just as it is His will that He allows us to remember Him." — The Circle of Love”

“What ties Tantra to Sûfîsm is contained in the symbolism of Prophet Muhammad's nighttime ascent to Heaven. The Prophet ascended on al-Burâq, a riding beast with the head of a woman, through the seven heavens to the Throne of God. Hadith relates that the Prophet's bed was still warm when he returned from the Mi'râj. On this night, the Prophet Muhammad (Peace be upon him) reached within 'two bows' length' of Allâh. The secret Sufic explanation of the fact that the Prophet's bed was still warm, is that Muhammad (Peace be upon him) was making this journey while having sexual intercourse with his wife Khadijah.”

“Mujāhada, a collateral form of jihād (the so-called "holy war"), taken [by Sufis] to mean "earnest striving after the mystical life." The term is based on the Koranic text, "And they that strive earnestly in Our cause, them We surely guide upon Our paths." A Tradition makes the Prophet rank the "greater warfare" (al jihad al-akbar) above the "lesser warfare" (al jihad al-asghar, i.e., the war against infidelity), and explain the "greater warfare" as meaning "earnest striving with the carnal soul" (mujāhadat al-nafs).”

“It was inevitable, as soon as legends of miracles became attached to the names of the great mystics, that the credulous masses should applaud imposture more than true devotion; the cult of the saints, against which orthodox Islam ineffectually protested, promoted ignorance and superstition, and confounded charlatanry with lofty speculation. To live scandalously, to act impudently, to speak unintelligibly—this was the easy highroad to fame, wealth, and power.”

“To understand the extreme lengths to which the Sufis were prepared to go in reading esoteric meanings into the quite simple language of their Scriptures, it is necessary to remember that the Koran was committed to memory by all deeply religious men and women, and recited constantly, aloud or in the heart; so that the mystic was in a state of uninterrupted meditation upon the Holy Book. Many passages which would otherwise pass without special notice were therefore bound to arrest their attention, already sufficiently alert, and to quicken their imagination, already fired by the discipline of their austerities and the rigor of their internal life.”

“He went into their temple and there met their teacher, who had shaved his head and beard and wore scarlet robes. Shaqīq [of Balkh] said to him, 'This upon which thou art engaged is false; the men, and thou, and all creation—all have a Creator and a Maker, there is naught like unto Him; to Him belongs this world, and the next; He is Omnipotent, All-providing.' The servitor said to him, 'Thy words do not accord with thy deeds.' Shaqīq said, 'How is that?' The other replied, 'Thou hast asserted that thou hast a Creator, Who is All-providing and Omnipotent; yet thou has exiled thyself to this place in search of thy provision. If what thou sayest is true, He Who has provided for thee here is the same as He Who provides for thee there; so spare thyself this trouble.' Shaqīq said, 'The cause of my abstinence (zuhd) was the remark of that Turk.' And he returned, and gave away all he possessed to the poor, and sought after knowledge.”

“Here we may observe fully developed the doctrine of passing away in God (fanā) which from Abū Yazīd's time onwards assumes a central position in the structure of Sufi theory. It was after all not a difficult transition to make from saying that all else but God is nothing (which is the logical outcome of the extreme ascetic teaching that the world is worthless and only God's service is a proper preoccupation of the believer's heart), to claiming that when self as well as the world has been cast aside the mystic has passed away into God.”

“You must be more alive than life. You must see darkness dance and hear silence sing. You must be more awake than light for we aren’t born sleeping and we shouldn’t live sleeping. Only then will death’s slumber become sweet.”

“This is a day of celebration! Today, we are divorcing the past and marrying the present. Dance, and you will find God in every room. Today, we are divorcing resentment and marrying forgiveness. Sing, and God will find you in every tune. Today, we are divorcing indifference and marrying love. Drink, and play that tambourine against your thighs. We have so much celebrating to do!”

“Put down your glass, it is time to dance. If you want to get drunk all you need is to drink love. Put down your pipe and do away with these childish toys. If you want to get high all you need is to breathe love. Now, can I have this dance?”

“Dance less in motion and more in spirit; awaken the dreamer within.”

“Music does not need language of words for it has movements of dance to do its translation.”

“Soar like an eagle beyond skies of heavens reach; as wings of dreams dance with winds of reality.”

“Dance resides within us all. Some find it when joy conquers sorrow, others express it through celebration of movements; and then there are those... whose existence is dance,”

“When the melody plays, footsteps move, heart sings and spirit begin to dance.”

“Hearts shall dance once again; when canvas of ice is painted with the brush of skates.”

“World seems like a void of silence every time footsteps are deprived of dancing shoes.”