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Sufism Quotes

“Many in the West have long proffered that the brain is the center of consciousness. But in traditional Islamic thought – as in other traditions – the heart is viewed as the center of our being. The Quran, for example, speaks of wayward people who have hearts with which they do not understand (7:179). Also the Quran mentions people who mocked the prophet and were entirely insincere in listening to his message, so God placed over their hearts a covering that they may not understand it and in their ears [He placed] acute deafness (6:25). Their inability to understand is a deviation from the spiritual function of a sound heart, just as their ears have been afflicted with a spiritual deafness. So we understand from this that the center of the intellect, the center of human consciousness and conscience, is actually the heart and not the brain. Only recently have we discovered that there are over 40,000 neurons in the heart. In other words, there are cells in the heart that are communicating with the brain. While the brain sends messages to the heart, the heart also sends messages to the brain.”

IslamSufismSufi WisdomHamza YusufPurification Of The HeartWisdom Of The Heart
Book:Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart
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“The first ayât (verse) of Al-Fatiha (the most important chapter in the Qur'a-n) firmly establishes that the two names Al-Rahmân and Al-Rahîm refer to Allâh, the Supreme Power, and to Allâh exclusively. The two names' etymology stems from the same root: RAHM, which can mean "womb" or "place of origin". There is a hadîth qudsî that specifically addresses that: Allâh says, "I am al-Rahmân. I created the womb and I derived its name from My name. I will be connected to whoever stays connected to it, and I will be cut off from whoever stays cut off from it.”

SufismWombDivine FeminineTasawufRahimHadith QudsiAyatFatihaRahman
Author:Laurence Galian
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“Cuando oración, rituales y vida ascética son solo los medios para la autoindulgencia, son más dañinos que beneficiosos. Esto resulta muy obvio para la gente hoy en día, cuando es comúnmente reconocido que las fijaciones no son lo mismo que las actividades valiosas y laudables. Uno no debería rezar si esa oración es vanidad, los rituales son erróneos cuando proporcionan satisfacciones inferiores, como estímulo emocional, en vez de instrucción; él o ella no deberían ser ascéticos si no hacen más que disfrutar de ello.”

SufismSufismo
Author:Idries Shah
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“Stateless Sonnet Some dreams are too big for a town, Some dreams are too big for a city. My dream was too big for one country, So I stood up and engulfed humanity. I am too alive to be bound by ideology, I am too human to be bound by border. Too civilized to pledge flagly allegiance, I am the ultimate geopolitical defector. In poetry I am sufi, In philosophy I am advaitin. In duty I am scientist, In existence I am human. I am a civilized human being, I don't exist to impress governments. I'm a being with heart, brain 'n backbone, I'm the stateless force of world upliftment.”

HumanitarianOnenessHumanistSufismAdvaitaMulticulturalismPeace ActivistNeuroscientist PoetStateless
Book:Visvavatan: 100 Demilitarization Sonnets
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“Many Americans first fell in love with the poetry of the thirteenth century teacher and spiritual leader Jelalludin Rumi during the early 1990s when the unparalleled lyrical grace, philosophical brilliance, and spiritual daring of his work took modern Western readers completely by surprise. The impact of its soulful beauty and the depth of its profound humanity were so intense that they reportedly prompted numerous individuals to spontaneously compose poetry.”

InspirationPoetryHumanitySpiritualityBeautySufismSufisAmericansRumiFamous PoetsSpiritual PhilosophySufi PoetsJalal Ad Din Muhammad RumiAberjhani On RumiColeman BarksInspirational PoetsJelalluddin Rumi
Book:Illuminated Corners: Collected Essays and Articles Volume I.
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“Lock-n-Key (The Sonnet) I am the lock, You are the key. Sight of your smile, showers me with glee. I got no need for church-n-mosque, Got no need for God or Jehovah. These are for those seeking security, Upon love's face unfolds my Mecca. Yesterday I was a sensible infant, I studied scripture seeking holiness. Today I am a grownass nutter, Only godly gift is love's holy mess. Bibles are expendable, Altars are expendable. Till love takes preference, God itself is expendable.”

TheologyHolinessUnconditional LoveHumanistSufismSufiDivine LoveLove PoemSelfless LoveSufi Love Poetry
Book:Yüz Şiirlerin Yüzüğü (Ring of 100 Poems, Bilingual Edition): 100 Turkish Poems with Translations
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“In certain ancient civilizations and indigenous cultures there was often a process of initiation that young people would go through before they became adults. In some Native American traditions, for example, the initiate would be put out into the wilderness without any food or any other provisions for survival. He would have to rely on the Universe and his own soul. During the experience, the initiate would fast. He would experience himself confronting the Universe alone. He would be out there for a number of days. This would open up the initiate to a direct experience of something beyond the usual egoic mind and all of its concerns. The initiate would be thrust into an experience that would take him beyond his small, limited self. Such a process existed in our own Tradition going back to the Prophet Muhammad, peace be upon him. What was Muhammad doing in a cave when the first revelations of the Qur‘an began if not going through what Native Americans would call a „Vision Quest“? He received direct revelation and inspiration through this practice. (p. 12)”

SufismSufi WisdomInitiationTreshold SocietySufi PathPerennial PhilosophyKabir HelminskiVision Quest
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“The Prophet had a universal soul. He had an oceanic soul. One that embraced all other Souls and our masters in our tradition talk about that. They talk about the magnanimity of the Prophet. The great souledness of our Prophet. That meant that he had the ability to relate to every single human being: as they are, where they are, to feel and suffer with them if they had harm and to feel joy with them if they had good and to be intent on their well-being in all things that they did. This is an incredible capacity. And as we grow spiritually this must be one of the gauges by which growth is measured. You are able to embrace people as a whole, not just your own group, not just your own family, not just your own country, but to embrace all people. And not just the good ones but also the bad ones as well. The more that we grow spiritually, the greater this quality becomes. That‘s why the community that embodies that becomes a mercy to the worlds like the Prophet himself. Then that community is a mercy for everyone around it. For the trees, for the animals, for all the people no matter who they are. For the homeless, for the down-and-out, for the people that have nothing. This is the way the community got to be. It‘s got to be a community with open arms, a community that is here to serve and to love. That‘s the way the Prophet was, isn‘t it? The Prophet who is the greatest thing that God created in creation, the greatest of all the human beings, of all the Jin, greater than all the angels. Greater than anything that God created. And we believe also that he is the first thing that God created, the light of our Prophet. (From the lecture „Community and Continuity“)”

IslamSufismSpiritual AwakeningThe Way Of The HeartThe Way Of The ProphetDr Umar FaruqThe Universal Soul
Author:Dr. Umar Faruq Abd Allah
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“The heart is not merely a metaphor for an undefined capacity for feeling. The heart is an objective, cognitive power beyond intellect. It is the organ of perception which can know the world of spiritual qualities. It is the heart that can love, that can praise, that can forgive, that can perceive the Divine Majesty. Only the human heart can say yes, can affirm wholeness, can know the Infinite. Guided by its inner discernment, al-Furqan, the heart can apprehend what is Real. As a Hadith Qudsi says: „The heavens and the earth do not contain Me. Only the heart of my faithful servant contains me.“ We need an education of the heart to receive this qualitative knowledge.”

SufismTreshold SocietyThe Way Of The HeartHolistic IslamHeartintelligence
Book:Holistic Islam: Sufism, Transformation, & the Challenge of Our Time
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“As spiritual seekers, we know that the objective knowledge we require cannot be constructed by human intellect alone. Intellect can perform many useful functions; it can divide, critique, and negate, but intellect is not the source of inspired knowledge about the purpose of life. Intellectual conjecture too often leads only to a labyrinth of opinion. Rather it is the heart that is the seat of true knowing. (p. 53)”

IslamSufismThe Way Of The HeartAwakening Of The Heart
Book:Holistic Islam: Sufism, Transformation, & the Challenge of Our Time
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“The person who makes God his Beloved, what more does he want? His heart becomes awakened to all the beauty there is within and without. To him all things appeal, everything unfolds itself, and it is beauty to his eyes, because God is all-pervading, in all names and all forms; therefore his Beloved is never absent. How happy therefore is the one whose Beloved is never absent, because the whole tragedy of life is the absence of the Beloved, and to one whose Beloved is always there, when he has closed his eyes the Beloved is within, when he has opened his eyes the Beloved is without. His every sense perceives the Beloved; his eyes see Him, his ears hear His voice. When a person arrives at this realization, then he, so to speak, lives in the presence of God; then to him the different forms and beliefs, faiths and communities do not count. To him God is all-in-all; to him God is everywhere. If he goes to the Christian church or to the synagogue, to the Buddhist temple, to the Hindu shrine, or to the mosque of the Muslim, there is God. In the wilderness, in the forest, in the crowd, everywhere he sees God.”

EnlightenmentAwakeningOnenessSufismSufi WisdomHazrat Inayat KhanGodconsciousnessThe Beloved
Book:The Inner Life
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“The essential insight and consistent point of view of Islam is tawhid: the fundamental Oneness underlying all of existence. From the perspective of tawhid, everything is emerging from God, being sustained by God, and ultimately returning to God. This has profound significance for all of our experience within this existence. All areas of human knowledge are related to this fundamental, unifying Truth. Sufism is the science, the objective knowledge, of the souls relationship to God. This science describes an Origin, a downward arc of manifestation, and an upward arc of return. In the arc of manifestation, everything is coming down from God into successive levels of ever denser realities. In the arc of return, we recognize our Origin and begin the journey back toward its light. This essentially means that we ourselves must become more conscious of the light within ourselves. [...] The arc of return calls us to make a journey from darkness and toward the light. The immediate darkness we face around us is the imaginary world created by human ignorance, fear, self-righteousness, and hatred. We must not succumb to the mass heedlessness and self-hypnotism which presents itself to us, mostly through the mass media, as the so-called real world. It is our responsibility to find and act upon the knowledge that can guide us in that journey. This means establishing the truth of tawhid within our own minds and hearts. ~ Essays and talks by Kabir Helminski/Breathe And Remember”

IslamSufismTreshold SocietyTawhid
Author:Kabir Edmund Helminski
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“Love is the essence of this religion. I pray that we will approach all of our questions and concerns, especially the most difficult and intimate questions, with love, in order to be able more and more to solve our problems with love. The Sufi lives in a compassionate and passionate universe, a universe born from a spark of love. (p. 108)”

IslamLove Quotes And SayingsSufismTreshold Society
Book:Holistic Islam: Sufism, Transformation, & the Challenge of Our Time
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“There is a knowledge and a practice of connecting ourselves with cosmic Life. It has nothing to do with belief; it is learned. It is increased by our consciousness of it, by our increasing awareness of the abundance of cosmic energy. Life is infinite, and this infinity can be tapped. The only limitation is one of awareness. (p.13 Soul Work, Reflecting Spirit)”

EnlightenmentAwakeningSufismTreshold SocietyLiving Presence
Book:Living Presence: A Sufi Way to Mindfulness & the Essential Self
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“In our tradition, God says, „The heavens and the earth cannot contain Me.“ We know there are billions of stars and galaxies. Yet the Divine is saying, „No, all of that cannot contain Me. Only the heart of my faithful servant, the knower, is expansive enough to contain Me.“ It‘s a very high truth. (p. 80)”

SufismSufi WisdomHadithTreshold SocietySufi PathKabir Helminski
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“Remembrance in its most elementary, tangible form is to chant the names of God. Remembrance is everything. Our destination as spiritually developing human beings is to live our lives in such a way that we are completely within that continual remembrance. That is the world and universe we live in. It surrounds and informs us. It illuminates our perception and softens our hearts. It should also bring us joy and happiness. That is our reality, because looking at life through the distorting eyes of the ego is, at best, a secondhand reality. The word for „remembrance“ in Arabic literally means „to mention,“ yet we translate it as „remembrance.“ When you mention someone, in a way, you‘re remembering the one you are calling to mind. We are remembering our Origin, remembering that we come from God and to God we will return. People sometimes talk about how children have an open channel to the Divine because they just came from God relatively recently. Remembering our Origin is a fundamental truth that we need to call to mind. This is expressed in the hadith „Whoever belongs to God, God will belong to him or her.“ In that sense, if remembrance is deep enough, complete enough, it is the Divine remembering in you. In the state of belonging to God, what you want is not different than what the Divine wants. And „God“ wants what you want; there is then no separate „you“ wanting. There is no duality or personal will pulling in the opposite direction. Rumi calls that being under „the compulsion of love.“(p. 6)”

EnlightenmentAwakeningSufismSufi WisdomRumiTreshold SocietySufi PathKabir HelminskiRemembrance Of GodDhikr Allah
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“The messenger of God, peace be upon him, said, „If anyone travels a path in search of knowledge, God will conduct him through one of the paths of paradise. The angels will lower their wings, delighted with the one who seeks knowledge. And the inhabitants of the heavens and the earth, and the fish in the depths of the water will seek forgiveness for him. The higher station of the gnostic over the worshipper is like the position of the full moon among the stars.“ The hadith is not talking about the sect of Gnostics, but rather the knowers of God. The knowers of God are the heirs of the Prophet. (p. 90)”

KnowledgeSufismSufi WisdomTreshold SocietySufi PathKabir HelminskiGnosticsSacred Knowledge
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“The word for paradise is actually „garden“ or jannah in Arabic. Paradise is not just something that comes after this earthly life. The Qur‘an says, The Garden will be brought near to all those who are in a state of Godconsciousness (Surah ash-Shu‘ara 26:90). To all those who deepen in their remembrance, deepen in presence, The Garden will be brought near. (p. 101)”

EnlightenmentParadiseSufismSufi WisdomTreshold SocietySufi PathKabir HelminskiRemembrance Of GodGodconsciousness
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“To invite God into a conversation is to open the door of mystery and possibility. It is not about an exchange between two people, with the thought of „I‘ll do this for you, maybe someday you‘ll do it for me.“ It has nothing to do with expectation. It‘s not a quid pro quo. It‘s something entirely of a different order and unpredictable. (p. 3)”

EnlightenmentAwakeningSufismSufi WisdomTreshold SocietySufi PathKabir Helminski
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“Don‘t put it off, don‘t wait too long. When we truly commit ourselves to a spiritual path and practice, something in Reality rises up to support us. The destiny of what we‘re designed to be becomes real, and the fate of unconscious behaviors is avoided. Or, even if not avoided, our mistakes become learning experiences, blessed by some invisible Mercy. As Yunus Emre said, „Ever since the glance of the mature fell upon me, nothing has been a misfortune.“ (p. 5)”

SufismSufi WisdomTreshold SocietySufi PathKabir HelminskiYunus Emre
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“In our Tradition, we use the body to experience the presence of God. We can teach the body what it feels like to surrender to the Divine as our forehead touches the ground during prayer. This is something the body needs to tangibly experience. (p. 6)”

PrayerSufismSufi WisdomPresence Of GodTreshold SocietySufi PathKabir HelminskiSurrender To The Divine
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“Our first murshid (spiritual guide), Suleyman Dede, never claimed to do anything himself. When Suleyman Dede visited the United States, he said, „God brought me to this country, and He has taken me to all these different places, and He has arranged for these meetings to occur, for people to come, and He has made me say certain things. It is really amazing because I am not doing anything.“ (p. 10)”

SufismSufi WisdomSurrender To GodTreshold SocietySufi PathKabir HelminskiGodconsciousnessSuleyman Dede
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“It's said in our Tradition that the human heart is a treshold between two worlds. The treshold is between the limited material world and the infinite spiritual reality. The heart is the treshold. We should be on that treshold all the time, bridging these two worlds. When we live in that reality and are aware of that presence, we are in remembrance. It changes everything. We can realize that we are not just the content of our experience. We're also this beautiful context, which is divine and purposeful, guiding us stage by stage to deeper and deeper truth. Every stage of our life, if we're seekers, leads to a greater richness of meaning in our lives. Then we can be grateful even for the thorns because we know it has come from the Beloved. (p. 26-27)”

EnlightenmentAwakeningSufismSufi WisdomTreshold SocietySufi PathKabir HelminskiRemembrance Of GodThe Heart
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“All the heart wants is expanding friendship. It is not the kind of friendship that is a social satisfaction and can even lead to dependency and attachment. Rather, it is the friendship of other conscious hearts, who are in that state of remembrance and in that state of coherence and resonance. That's what lifts and heals us. That‘s why Sufis have their dergahs and communities. Sufism is not arranged as an individual tutorial. It‘s not a path for hermits. There may be periods when one benefits from solitude. However, there‘s transformation in friendship. The transformation results from knowing one another and accepting the truth that everything is purposeful. Whoever walks through the door of the Sufi dergah has been invited. We‘re all friends of the Friend. Community is part of the mechanism of transformation. Because Western society is so individualistic, we find ways of avoiding relationship and seek transformation that will occur at our own convenience or according to our own preferences. Sometimes people reach the stage where they say, „I might be better off alone. I think I‘m getting enough of this spiritual stuff that I could do it myself.“ They give up the friction of relationship and the challenge of it, and retreat into their own world. It‘s not usually a healthy sign. However, everyone is free. On this Path, no one is coerced. It‘s not a cult. There‘s no group pressure. If somebody walks away from a Sufi circle, nobody chases after them, except perhaps out of friendship. Sufis don‘t interfere with anybody‘s will. We all have free will. We are happy to find friends who share a common yearning. We are helped and healed by that yearning. We are healed by each other. (p. 27)”

FriendshipSufismSufi WisdomTreshold SocietySufi PathKabir HelminskiRemembrance Of GodWisdom Of The Heart
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“The Prophet Muhammad said, „Die before you die.“ We are being told to know the after-death state now, while we are alive. The mystics say that just as the embryo fears being born from the womb into this world, we fear our next birth. We fear being born from the womb of this material existence. The embryo can‘t imagine there is anything better than the warmth, comfort, and easy life it experiences in the womb. When it uncomfortably emerges into the expanded world outside the womb, it finds beautiful colors, fragrances, sensory experiences, and relationships. As human beings, we may similarly fear emerging into the expansive world that is beyond the boundaries of our egoistic existence. It‘s a goal of this spiritual path to be living in two worlds at once. By doing so, we can bring heaven to earth. (p. 33)”

EnlightenmentAwakeningSufismSufi WisdomSpiritual TransformationSufi GnosisTreshold SocietyProphet MuhammadSufi PathKabir Helminski
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“Bismillah ar-Rahman ar-Raheem Consider the Sun in its radiant brightness. And the Moon as she reflects. Consider the day as it reveals the world and the night as it veils it darkly. Consider the sky and its wondrous structure and the earth and all its expanse. Consider the sky and its wondrous structure and the earth and all its expanse. Consider the human soul and the order and proportion given to it and how it is imbued with moral failings as well as with consciousness of God. Truly, the one who purifies it shall reach a happy state and the one who corrupts it shall truly be lost. [Surah ash-Shams 91:1-10]”

HappinessIslamSufismQuranSufi WisdomTreshold SocietySufi PathKabir HelminskiRemembrance Of God
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“The eye of wahdat looks out at the world with no judgments. Sufis in a state of wahdat look outwards and have no complaints against God. They see the perfection of everything as it is. It does not mean they see saint and sinner as well as justice and injustice as equal. They see the differences and contradictions, but also see their perfection and usefulness in the beautiful state of wahdat. If there is an injustice, the dervish will try to make it right while still seeing the perfection of the Oneness. (p. 75)”

OnenessSufismSufi WisdomTreshold SocietySufi PathKabir HelminskiDivine PerfectionWahdat
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“Suleyman Dede was someone who spoke from a place of deep knowing, a place much greater than himself. Suleyman Dede was not just an individual while speaking. He was representing something Infinite. The love, acceptance, and belonging you felt from him made you want to be with him for the rest of your life. It made you want to never leave his side. Some said that in Suleyman Dede‘s embrace you felt as though you were in your mother‘s arms. You felt a real sense of being in a state beyond comparing, free from like or dislike. Suleyman Dede spoke with the genuine voice of the Prophet Muhammad. The love he gave came from a deep center within his heart. His heart was connected to Mevlana Rumi, and the Prophet. He was part of something that was intricately and carefully balanced. Suleyman Dede said chance did not play a role in the people he met. He knew that wherever he was, it was the right place, right time, and that he had been called for a specific service. He was awake to that. Dede said that we are never separated from God. He invited us to enter into the experience described by Surah al-Hadid: He is with you wherever you are. (p. 78-79)”

EnlightenmentAwakeningSufismSufi WisdomTreshold SocietySufi PathKabir HelminskiGodconsciousnessSuleyman Dede
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“Worship is taking time from the momentum of our lives to stop and stand before the Face of God for a few minutes. The prostrations in the ritual prayer that are the regular practice of the Islamic tradition, and which Sufis also do, include four to eight cycles of standing, bowing, and prostrating. At most, the ritual prayer takes between five and ten minutes. It‘s a deep and mindful encounter with the Infinite Face of God, not performing a ritual with rote recitations. In fact, the Prophet Muhammad, peace be upon him, said, „If your ritual prayer is not done with presence, it‘s not worship.“ Presence is absolutely essential to the ritual prayer. The whole normative practice of Islam, its basic practices and rituals, are a spiritual training system when properly understood […] One of our friends, a great Sufi teacher, recently said, „Everything is in the prostration.“ When our foreheads touch the ground we enter into that Divine Oblivion. It is oblivion, in the sense that we are so present with the Divine that everything else just disappears. We‘re completely there in the consciousness of the Divine, forehead to the ground, for that moment. It‘s a kind of bliss. (p. 103)”

PrayerSufismSufi WisdomTreshold SocietySufi PathKabir HelminskiRemembrance Of GodIslamic TraditionRitual Prayer In Islam
Book:In the House of Remembering: The Living Tradition of Sufi Teaching
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“When you make Zikr and contemplate on a Name of the One Living Reality, focus on your heart. Become aware that this One Living Reality exists within your heart. However, before you begin, pray to this One Living Reality beseeching forgiveness for your actions and thoughts of duality (what the traditional teachings call 'sin'). As you contemplate on the Name, allow your heart to fill with this Attribute of the One Living Reality. That is all. Do not walk around thinking 'God is inside me,' for that is pride and dualistic behavior. You are privileged even to say the Name. Do not think you are special, for believing in a 'you' is to set up partners with the One Living Reality.”

ForgivenessSufismNameShirkTasawufDhikrSet Up PartnersZikr
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“Sufis Know the Secrets of Love "Longing takes us back to God, takes the lover back into the arms of the Beloved. This is the ancient path of the mystic, of those who are destined to make the journey to the further shores of love. Why we are called to this quest is always a mystery, for the ways of the heart cannot be understood by the mind. Love always draws us back to love, and longing is the fire that purifies us. Sufis know the secrets of love, of the way love takes and transforms us. They are the people of love who have kept alive the mysteries of divine loving, of what is hidden within the depths of the human being.”

SufismDivine LoveSpiritual TransformationAwakening QuotesTimeless WisdomThe Way Of The Sufi
Book:Love Is a Fire: The Sufi's Mystical Journey Home
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“It is stated that the Prophet Muhammad (Peace be upon him) was taken up into heaven (while he was still alive) and saw angels dwelling on various heavenly levels performing specific movements. This should be a profound sign of the spiritual significance and importance of the body and its motions. It is one indication of the sacredness of the body and the truly profound meaning of certain motions and gestures of that body.”

GesturesSufismMotionsSacred BodyAngelic Movements
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“There are many probability axes in Allah's creation. Space, time and probability all have an axis on which it is possible to move. This is why they often refer to the greatest Sufi saints and Sheikhs as Qutubs, Poles, or Axial Centralities of the Universe.”

SufismAxesSaintsTasawufPolesAxisSheikhsAxial CentralityQutubs
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“Well, first off. The Divine is obvious. One of the Ninety-Nine Names of Allah is Az-Zhahir, The Obvious, the Conspicuous and the Clear. It's not as if you have to go anywhere or do anything to find the Divine. Do you think the Divine would play hide-and-go-seek with you?”

ClearSufismHide And SeekConspicuousAllah Is ObviousAz ZhahirGod Is Obvious
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“Hammered into the Heart In the Sufi tradition light and knowledge are reflected from heart to heart. The heart is the organ of the higher consciousness — the consciousness of the Self. Spiritual teachings can be reflected or impressed directly into the heart, bypassing the limitations of the mind. . . . A further part of the Sufi training is to bring the mind into the heart, the mind 'hammered into the heart' as the Sufis say, so that the teachings given to the heart can be assimilated into everyday consciousness. A mind that has been brought into the heart can understand the ways of oneness, which are often paradoxical, sometimes even nonsensical, to the rational self.”

OnenessSufismHeart QuotesWisdom Of The HeartThe Way Of The SufiThe Way Of Heartfulness
Book:Light of Oneness
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