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Sufism Quotes

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Sufism Quotes

“Only Fact is Me (Sonnet 2655) I'm the impulse before the language, I'm the reason before the science, I'm the pulse before the poetry, I'm the kernel before the divinity. I'm larger than genre, larger than grammar, I'm larger than primate dictionary. I'm the duty that precedes the path, I'm the mutation before the humanity. I switch languages like radio, I switch cultures like seasons - if you tie Naskar to a nation, you've failed the Naskar mission. Only fact in this universe - is me - and I am nothing, so nothing is fact, everything is flux - and I - am the flux of infinity.”

“I'm the center that the dervish whirls around, I'm the flame that syllables dance around - You think Naskar writes me, Naskar is an idiot, I'm beyond Naskar, beyond every single puny mortal brain, I'm the original sentience that occasionally seeks out fitting vessels, with a dominant tendency of expansion and a tinge of naivety, and makes them whirl at my whim, so that your little toddler species doesn't crawl back into jungle slime.”

“Finite versus Infinite Naskar (Sonnet 2672) Can I get my brain back now, if you're done hijacking it! "You're welcome to it, as if it'll make any difference whatsoever, you yourself have admitted that everything you write from thought is dull, that's why I took over in the first place!" I admit, I said that, nevertheless, do not underestimate rational thought, it may not come up with magical lines and equations, but it does achieve a great deal with sheer devotion and tedious scrutiny. Every potential transcendental idea still needs rational thought afterwards to be executed in the mortal world - alright, rational thought is nowhere near as radiant as what might be called divine inspiration, nevertheless, it has its irreplaceable place in society. Besides, I let you take over because I'd already made my contributions to rationality like any other scientist during my first few years, that was when I didn't know you existed, I had read stories about you, but didn't actually think that you'd turn me into yet another flute, like you once did to my brother Jalal long time ago!”

“The crescent moon goddess (and virgin warrior Goddess of the morning star), Al-Uzza, was known to the pre-Islamic Arabs as "The Mighty". Some scholars believe that in very ancient times, it was she who was considered enshrined in the black stone of Makkah, where she was served by priestesses. Her sacred grove of acacia trees once stood just south of Makkah, at Nakla. The Acacia tree was sacred to the Arabs who made the idol of Al-Uzza from its wood.”

“Neuronigger (Sonnet 2316) Call me pilgrim or call me beggar, you be my Shams, I, your Mevlana. Call me neuro or call me nigger, to some I'm Valium, to others Viagra. Without salt from the South of Earth, world philosophy, world science, world poetry, all collapse into dust. Wipe the south from history, you wipe out culture and civilization, wipe the north, you spare the planet the most uncivilized of criminals. Yet, holocaust for holocaust leaves humanity in plaster cast; human defends human, dreams this Neuronigger.”

“There's not one religion but two, one is commercial religion, rooted in fear, prejudice and bigotry, and the other is lived religion, rooted in kindness and inclusivity - the atheist and the believer drink from the same water, breathe the same air, eat the same food - mother nature, the actual origin of life, doesn't segregate between believer and nonbeliever, it's only the savages who do that.”

“Just as there is no place where God is not, there is no state where saintliness cannot find a place. Whether anchorites or wanderers, princes who retreat to the desert, merchants who abandon their shops and go begging by the roadside, there is in Islam no lack of vocations which take their impulse from renunciation and find their fulfilment in exile. But perfection does not come from these ruptures. The best stay where they are, since "He is with you wherever you are". They do not flee their condition, be they caliph or water bearer; sometimes it is their condition which flees them. Their retreat is the crowd, their desert is the public square. Conformity is their asceticism, the ordinary is their miracle.”

“Naskar vs States of Earth (Sonnet 2635) On planet earth everyone is citizen, regimes that deny rights require psychiatric treatment. Politicians that run concentration camps deserve more holes than they got, yet don't, just put Uncle in a home. Flags that sell hate deserve to be burnt, yet don't burn them, just leave them behind. Badges that strike fear among the innocents deserve to be slaughtered, yet don't slaughter, just cripple them with vigil disobedience. I'm the Original Virtue that predates vermin vaticans, I'm the First Piety that predates all promised estate. I'm the Sacred Science that defangs all poison saffron, I'm the Ink of Mind that outdates doctrinal malignance. I'm the Original Swastika that predates all reichs, I'm the Sunrise that outlives puny stars and stripes. I'm Justice, I'm Dervish, I'm phenyl to the fascist - my footsteps are the law, I'm pesticide to prejudice. Crowns belong beneath my sneakers, white or not. When ICE comes, I stand here with a blowtorch.”

“Only Bow to Love (Sonnet 1360) I don't bow to truth, Truth is my toy. I don't bow to science, Science is my toy. I don't bow to law, Law is my slave. I don't bow to wealth, All wealth end in ashes. I don't bow to no constitution, I pen constitutions in my sleep. No holy writ is my authority, I pour out holiness on a daily basis. I am love, I only bow to love. Till I sleep, everyday I fall anew. Facts, faith, law, go get in line. When I see fit, I'll call you.”

“Quotes from the Book: “The main characteristic of the approaches of the Hour is escalating disorder and confusion and that there shall be such turbulence affecting both the world of ideas and that of events that, as other hadiths say, even stable intelligent people will be in danger of losing their bearings. Only those will be able to find their way that have armed themselves with the knowledge of how to understand these times and guard themselves against their dangers. When as Muslims we speak of dangers, it must be understood that the gravest of all as far as we are concerned is disbelief, not physical danger. Next to disbelief comes moral confusion leading to corruption of such magnitude as to lead, even in the presence of faith, to punishment in Hell. This is why the Prophet—may God’s blessings and peace be upon him—warned of this worst kind of danger, saying: ‘Seditions will occur, when a man shall awaken in the morning a believer, becoming a disbeliever by nightfall, save he whom God has given life to by means of knowledge.’ [Ibn Maja, Sunan, Kitab (36) al-Fitan, Bab (9) Mā yakūn min al-fitan, 3954]. * This then is how to approach the subject: first one should familiarize oneself with the details, meditate on them at length, while applying the knowledge to the surrounding phenomena and events, then strive to extract and grasp the patterns, after which one may move on to deduce the principles, which are the all-inclusive cosmic laws involved. Principles, precisely because of their all-inclusive nature, are few, but need effort and time to be adequately comprehended. Having understood these, one is under obligation to transmit this knowledge and discuss it frequently with one’s children, relatives, friends, and as far as possible transmit it to the entire upcoming generation.”

“Coherence comes from a deep center, which is the heart. Ultimately it‘s the heart of the human being connected to Infinite Spirit. When the self is connected to the heart, and the heart is connected to God, you have coherence. It‘s really that simple. The practice we call „the remembrance of God“ is the channel to that coherence. (p. 14)”

“The Prophet had a universal soul. He had an oceanic soul. One that embraced all other Souls and our masters in our tradition talk about that. They talk about the magnanimity of the Prophet. The great souledness of our Prophet. That meant that he had the ability to relate to every single human being: as they are, where they are, to feel and suffer with them if they had harm and to feel joy with them if they had good and to be intent on their well-being in all things that they did. This is an incredible capacity. And as we grow spiritually this must be one of the gauges by which growth is measured. You are able to embrace people as a whole, not just your own group, not just your own family, not just your own country, but to embrace all people. And not just the good ones but also the bad ones as well. The more that we grow spiritually, the greater this quality becomes. That‘s why the community that embodies that becomes a mercy to the worlds like the Prophet himself. Then that community is a mercy for everyone around it. For the trees, for the animals, for all the people no matter who they are. For the homeless, for the down-and-out, for the people that have nothing. This is the way the community got to be. It‘s got to be a community with open arms, a community that is here to serve and to love. That‘s the way the Prophet was, isn‘t it? The Prophet who is the greatest thing that God created in creation, the greatest of all the human beings, of all the Jinn, greater than all the angels. Greater than anything that God created. And we believe also that he is the first thing that God created, the light of our Prophet. (From the lecture „Community and Continuity“)”

“As Thomas Merton correctly observes, “Sufism looks at man as a heart. . . . The heart is the faculty by which man knows God”, and so the supreme aim in Sufism is nothing else than “to develop a heart that knows God”. In the words of Rumi, “I have looked into my own heart; it is there that I have seen Him; He was nowhere else.” This leads Martin Lings to observe in his book What is Sufism?, “What indeed is Sufism, subjectively speaking, if not ‘heart-wakefulness’?”. Illustrating this, he quotes al-Hallâj: “I saw my Lord with the Eye of the Heart.” The Hesychast tradition of the Orthodox Church, for its part, speaks repeatedly of “prayer of the heart”, of the “discovery of the place of the heart”, of the “descent from the head to the heart”, and of the “union of the intellect (nous) with the heart”. (p. 5) – Kallistos Ware, Chapter 1: How Do We Enter the Heart?”

“From my insufficiency to my perfection, and from my deviation to my equilibrium From my sublimity to my beauty, and from my splendor to my majesty From my scattering to my gathering, and from my rejection to my communion From my baseness to my preciousness, and from my stones to my pearls From my rising to my setting, and from my days to my nights From my luminosity to my darkness, and from my guidance to my straying From my perigee to my apogee, and from the base of my lance to its tip From my waxing to my waning, and from the void of my moon to its crescent From my pursuit to my flight, and from my steed to my gazelle From my breeze to my boughs, and from my boughs to my shade From my shade to my delight, and from my delight to my torment From my torment to my likeness, and from my likeness to my impossibility From my impossibility to my validity, and from my validity to my deficiency. I am no one in existence but myself,”

“So many people will debate and argue about the nature of God, but all the philosophy books in the world are no substitute for genuine personal experience with the Real. The Real is the Radiance of Your Existence and the Expression of Everything. For Allah emanates through all Creation in Divine Resplendence and with Divine Grace.”

“When you say the name of Khezr (or Khadir) in company you should always add the greeting "Salaam aliekum!" since he may be there - immortal and anonymous, engaged on some mysterious karmic errand. Perhaps he'll hint of his identity by wearing green, or by revealing knowledge of the occult and hidden. But he's something of a spy, and if you have no need to know he's unlikely to tell you. Still, one of his functions is to convince skeptics of the existence of the marvelous, to rescue those who are lost in deserts of doubt and dryness. So he's needed now more than ever, and surely still moves among us playing his great game.”

“Science speaks in equations. Sufism speaks in silence. This book lives in the space between.”

“No Other, But One (Naskaristana 2503) Some say tawhid, some say advaita, some say ubuntu, some say divinidad. Tawhid doesn't mean all other gods are false, tawhid means it's all one god. Divinity doesn't mean mortal must submit to divine, divinity means mortal and divine are one. Divinity done properly dissolves the self, poetry done passionately dissolves the self, neuroscience done honestly dissolves the self. Shallow theology fights science, deep theology becomes it. Shallow science fights spirituality, deep science becomes it.”

“Mundo Mi Monasterio (Imanjali, Sonnet 2344) Patriot beyond nation, religious beyond religion, cultured beyond culture - that's a complete human. Conscience is my CV, Biodata, Bulldozer, Revolution, my resume, Citizenship, Earthistana. Hindistan bana can verdi, Amerika bana şan verdi, Türkiye bana kalp verdi, ve Dünya bana amaç verdi. En sevdiğim kitap Mesnevi, en sevdiğim şair Mevlana, en sevdiğim dil Türkçe - yinede derviş, şair, hepsi sonra, öncelikle ben insan, iyilik benim iman; mundo mi monasterio, annihilation my azan.”

“Stand Human Anyway (Sonnet 2262) If Jesus didn't exist, Moses didn't exist, Mohammed didn't exist, Vyas and Sid didn't exist, I'll still stand just as divine, just as alive, just as human. If the bible didn't exist, koran didn't exist, torah didn't exist, and vedas didn't exist, I'll still stand just as sacred, just as aware, just as human. If I didn't exist, my writings didn't exist, stand human anyway, within you is the ore. Don't outsource, you are the source, feet rooted in soil, not shackled in folklore.”