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Victim Quotes

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Victim Quotes

“It has always seemed to me that the social order was implicit in the very nature of things, and required nothing more from the human spirit than care in arranging the various elements; that a people could be governed without being made thralls or libertines or victims thereby; that man was born for peace and liberty, and became miserable and cruel only through the action of insidious and oppressive laws. And I believe therefore that if man be given laws which harmonize with the dictates of nature and of his heart he will cease to be unhappy and corrupt.”

“Mothers who are strong people, who can pursue a life of their own when it is time to let their children go, empower their childrenof either gender to feel free and whole. But weak women, women who feel and act like victims of something or other, may make their children feel responsible for taking care of them, and they can carry their children down with them.”

“A human being without the proper empathy or feeling is the same as an android built so as to lack it, either by design or mistake. We mean, basically, someone who does not care about the fate which his fellow living creatures fall victim to; he stands detached, a spectator, acting out by his indifference John Donne's theorem that "No man is an island," but giving that theorem a twist: that which is a mental and a moral island is not a man.”

“Two thirds of the work in the world is done by women. Women own 1 percent of the assets. Young women are sold into prostitution, forced labour, premature marriage, forced to have children they don't want or they can't support. They're abused, raped, beaten up. Domestic violence is supposed to be a cultural problem. They are the first victims of war, fundamentalism, conflict, recession. And young women who have access to education and health care and have resources think that everything was done, they don't have to worry.”

“The thing that got me about the Orphan Trains was that the experiences were so varied. Some of the kids went from neglect and hunger in New York to loving farm families who couldn't wait to fatten them up, who gave them medical care, an education, affection. And some of the kids became the victims of terrible cruelty, and more hunger, and more neglect - it all depended on who adopted them off of the train.”

“Japan admitted the Imperial Army ordered the building of these brothels and the trafficking of the women. And now that it's been 70 years, there are only 46 remaining comfort women still alive in South Korea. So also in this deal, Japan is going to pay 1 billion yen - that's about 8 million U.S. dollars - to provide social services and health care to the surviving victims.”

“Realism as a foreign policy doctrine means basically you don't care about values; you consider them a luxury, and it leads to a kind of acquiescence in spheres of influence. Now, spheres of influence sound good if you're a graduate student, or a certain kind of - an academic with a certain habit of mind. But in fact, spheres of influence don't work out very well, certainly not for the victims, and there are always victims.”

“My father died at 42, of a heart attack. My mother was 32 then. She never wanted to be a victim. And that really resonated as a nine-year-old child. And one of the most revealing things was, very soon after my father died - he was in real estate and he owned some modest buildings - they came to my mother, the men that worked for him, and they said, "You don't have to worry. We will run the business and we will take care of you." And my mother said, "No, you won't. You will teach me how to run the business and I will take care of it and my children."”

“The plot is very important because writers have to play fair with their readers, but no one would care about the plot if the character work wasn't there. So, basically every book I work on starts with me thinking not just about the bad thing that's going to happen, but how that bad thing is going to ripple through the community, the family of the victim, and the lives of the investigators. I am keenly aware when I'm working that the crimes I am writing about have happened to real people. I take that very seriously.”

“Some people think that the Syrian people are from another planet. On the contrary, I think that we all live inside the same boat, on the same planet. And the Syrian war affects everybody now, the whole world. There are Syrian refugees everywhere now. But it looks like nobody cares about civilians in Syria. They are suffering. There are hundreds of victims - innocent women, children, and old men who are hurt or killed every day - and no one cares about them.”

“American cops didn't create that atmosphere, they're the ones though who have to live with it on a daily basis. These are generalisations; you can't make generalisations about hundreds of thousands of people. The New York Police Department, for instance, has 38,000 police officers in it. But most cops, when I talk to them, desperately care about the victims of gun violence. They see it, they experience it.”

“I think basic disease care access and basic access to health care is a human right. If we need a constitutional amendment to put it in the Bill of Rights, then that's what we ought to do. Nobody with a conscience would leave the victim of a shark attack to bleed while we figure out whether or not they could pay for care. That tells us that at some level, health care access is a basic human right. Our system should be aligned so that our policies match our morality. Then within that system where everybody has access, we need to incentivize prevention, both for the patient and the provider.”

“The big challenge is a suit not worn with a tie. To me, it's a very odd look. David Cameron and many of our British politicians have adopted this look. I think it is challenging for men to look chic in casual clothing. Most people just want to wear T-shirts and baggy shorts and don't really care, whereas in the old days people used to really dress well in their leisure time. The suit has become a victim of that. day to dress in an appropriate way.”

“The America I do want to live in, is seeing how people respond to the victims of Hurricane Harvey. People of all races, all colors, all religions. You don't care what a person looks like, what their beliefs are - I'm helping them, because they are my fellow brother, or because they need my help. That's the America I want to live in. I don't want to live in Charlottesville, where you hate somebody because of the way that they choose to live their life. That's not a place where I want to live.”

“I have a history of making decisions very quickly about men. I have always fallen in love fast and without measuring risks. I have a tendency not only to see the best in everyone, but to assume that everyone is emotionally capable of reaching his highest potential. I have fallen in love more times than I care to count with the highest potential of a man, rather than with the man himself, and I have hung on to the relationship for a long time (sometimes far too long) waiting for the man to ascend to his own greatness. Many times in romance I have been a victim of my own optimism.”

“I'm the one who got hit by that car, not you,' I tell him. 'Don't act like you're the victim here. You made choices I didn't ask you to make. I'm not sure anyone asked you to make them.' I'm screaming the words, not caring that the entire world can probably hear me. 'You think I like limping everywhere I go? I don't. I'm the victim! Be honest with me! You didn't care about me enough to trust me. I gave you my heart, but it wasn't enough.”

“There are 47 percent of the people who will vote for the president no matter what. All right, there are 47 percent who are with him, who are dependent upon government, who believe that they are victims, who believe that government has a responsibility to care for them, who believe that they are entitled to health care, to food, to housing, to you name it.”

“It would have been more to the point, more honest and more Christian, in past decades not to support those who intentionally destroyed healthy life than to rebel against those who have no other wish than to avoid disease. Moreover, a policy of laissez faire in this sphere is not only cruelty to the individual guiltless victims but also to the nation as a whole... If the Churches were to declare themselves ready to take over the treatment and care of those suffering from hereditary diseases, we should be quite ready to refrain from sterilizing them.”

“Speciesism is a failure to empathize with those outside one's group. In general, speciesists simply disregard the myriad nonhumans whom humans intentionally hurt and kill. Who cares if millions of mice and rats are vivisected? They're 'only rodents'. What does it matter if billions of chickens live in misery until they die in pain and fear? They're 'just chickens'. They aren't human, so they don't count. Victimizers lack empathy for their victims, but absence of empathy doesn't justify victimization, whether the victims are human or nonhuman.”

“You mean to say that when an imbecile walks into a church, office, day care center, or school, stumbling about, almost zombie-like, with gun-filled hands at his side, blabbering incoherently to his next victim, the reaction of grown men and women is to run, cry, whimper, and hide under a desk or pew? The sheeping of America is nearly complete.”

“The cure is care. Caring for others is the practice of peace. Caring becomes as important as curing. Caring produces the cure, not the reverse. Caring about nuclear war and its victims is the beginning of a cure for our obsession with war. Peace does not comes through strength. Quite the opposite: Strength comes through peace. The practices of peace strengthen us for every vicissitude. . . . The task is immense!”