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Witness Quotes

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Witness Quotes

“But I know Jesus arose. I feel his presence now, here, with me. I see the evidence of his Word everyday. From creation forth, the whole world is witness to God's plan revealed through his Son. From the beginning, he prepared us. In the passing of the seasons; in the way flowers spring forth, die, and drop seeds for life to begin again; in the sunset and sunrise. Jesus' sacrifice is reenacted every day of our lives if we but have the eyes to see.”

“We've got this idea that there are only two options in grief: you're either going to be stuck in your pain, doomed to spend the rest of your life rocking in a corner in your basement wearing sackcloth, or you're going to triumph over grief, be transformed, and come back even better than you were before. Just two options. On, off. Eternally broken or completely healed. It doesn't seem to matter that nothing else in life is like that. Somehow when it comes to grief, the entire breadth of human experience goes out the window.”

“We should get into the way of appearing lively in religion, more by being lively in the service of God and our generation than by the liveliness and forwardness of our tongues, and making a business of proclaiming on the house tops with our mouths the holy and eminent acts and exercises of our own hearts. Christians that are intimate friends would talk together of their experiences and comforts in a manner better becoming Christian humility and modesty, and more to each other's profit: their tongues not running before, but rather going behind their hands and feet, after the prudent example of the blessed apostle, 2 Cor. xii. 6. Many occasions of spiritual pride would thus be cut off, and so a great door shut against the devil. A great many of the main stumbling-blocks against experimental and powerful religion would be removed, and religion would be declared and manifested in such a way that, instead of hardening spectators, and exceedingly promoting infidelity and atheism, it would, above all things, tend to convince men that there is a reality in religion, and greatly awaken them, and win them, by convincing their consciences of the importance and excellency of religion. Thus the light of professors would so shine before men, that others, seeing their good works, would glorify their Father which is in heaven.”

“There are casualties in war. Those who don’t make it back to a place of sound hopes and dreams. Some take on their demons alone. They are deceived into fearlessness and trampled by the hooves of their oppressor. Besides intervention, there is little justice for the thousands-upon-thousands hacked to pieces all around us. How dare we try to take life to the next level. Instead of merely protecting ourselves or scrounging up our next meal, we have the audacity to hope for something more—a witness for our lives who will survive alongside us.”

“On the concept of unity- “Thatʼs right-Jesusʼ most pressing concern before leaving the earth was our unity. He was looking ahead, to every generation of believer. And as he prayed, he made it clear that our witness as his body in this fractured , messed-up, chaotic world would depend on our love for another.”

“The book argues that even though many cases have been held up as classic examples of modern American “witch hunts,” none of them fits that description. McMartin certainly comes close. But a careful examination of the evidence presented at trial demonstrates why, in my view, a reasonable juror could vote for conviction, as many did in this case. Other cases that have been painted as witch-hunts turn out to involve significant, even overwhelming, evidence of guilt. There are a few cases to the contrary, but even those are more complicated than the witch-hunt narrative allows. In short, there was not, by any reasonable measure, an epidemic of “witch hunts” in the 1980s. There were big mistakes made in how some cases were handled, particularly in the earliest years. But even in those years there were cases such as those of Frank Fuster and Kelly Michaels that, I believe, were based on substantial evidence but later unfairly maligned as having no evidentiary support.”

“Sometimes I feel proud of myself, not because of any success I’ve achieved, but because I’m aware of all the difficulties that I have suffered or went through. I’m an eyewitness at all the fear, weakness, frustration, failure, depression, refraction and bad luck moments that I’ve been through alone and which affected significantly but never was able to beat me for so long. This is why I’m proud, because I’m here now stronger that yesterday, I'm still able to stand and continue on my way, still following up my dreams, still trying my best to build better future for me and my family and I will never ever give up!”

“WWPP ('WODEA Witness Protection Programme') ni Programu Maalumu ya Ushahidi ya Tume ya Dunia ya kuwakinga mashahidi wa kihalifu kwa kuwapa makazi mapya, majina mapya, kazi mpya, historia mpya ya maisha, na sura mpya, kuwakinga na Sheria ya Kitalifa ya Kolonia Santita. Ukivunja Sheria ya Kitalifa ya Kiapo cha Swastika cha Kolonia Santita utauwawa, tena utauwawa kinyama, wewe na familia yako.”

“The witch-hunt narrative is now the conventional wisdom about these cases. That view is so widely endorsed and firmly entrenched that so widely endorsed and firmly entrenched that there would seem to be nothing left to say about these cases. But a close examination of the witch hunt canon leads to some unsettling questions: Why is there so little in the way of academic scholarship about these cases? Almost all of the major witch-hunt writings have been in magazines, often without any footnotes to verify or assess the claims made. Why hasn't anyone writing about these cases said anything about how difficult they are to research? There are so many roadblocks and limitations to researching these cases that it would seem incumbent on any serious writer to address the limitations of data sources. Many of these cases seem to have been researched in a manner of days or weeks. Nevertheless, the cases are described in a definitive way that belies their length and complexity, along with the inherent difficulty in researching original trial court documents. This book is based on the first systematic examination of court records in these cases.”

“To hold traumatic reality in consciousness requires a social context that affirms and protects the victim and that joins the victim and witness in a common alliance. For the individual victim, this social context is created by relationships with friends, lovers, and family. For the larger society, the social context is created by political movements that give voice to the disempowered.”

“All I wanted to do was hide away from the world, but I still had a role to play. I had to be 'Girl A' - the key witness in the trial that finally saw my abusers locked up. Girl A - the girl in the newspaper stories who had been through the most hideous experience imaginable. When I read those stories, I felt like I was reading about somebody else, another girl who was subjected to the depths of human depravity. But it wasn't. It was about me. I am Girl A.”

“On an individual and corporate level the church is learning to love and accept people where they are at on their journey along with providing opportunities and experiences for them to engage relationally with other Christians along with exploring the implications of Christ's teachings. I am a big proponent of the concept that Christianity is more “caught that taught” and that a person’s meaningful involvement in the process is critical to them experiencing the power of the gospel in their lives. This meaningful involvement takes time and persevering love.”

“He was skilled----at the end of the level, he could make Mario land at the top of the flagpole, something Sadie had never mastered. Although Sadie liked to be the player, there was a pleasure to watching someone who was a dexterous player---it was like watching a dance. He never looked over at her. He cleared the first boss battle, and the words BUT OUR PRINCESS IS IN ANOTHER CASTLE appeared on the screen.”

“Have you heard of the Children of Mae?” “The cult?” She knew of a religious group whose members went door to door, preaching the benefits of self-discipline—abstinence, celibacy or monogamy, vegetarianism—pretty much anything fun was prohibited. They had never come to Vesper’s house because her father was a butcher and probably pretty low on their list of possible converts.”

“Anyone can perform good deeds for an audience; the best among us do their greatest work when no one is present to bear witness.”

“I have drunk the night and swallowed the stars. I am dancing with abandon and singing with rapture. There is not a thing I do not love. There is not a person I have not forgiven. I feel a universe of love. I feel a universe of light. Tonight, I am with old friends and we are returning home. The moon is our witness.”