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Terry Tempest Williams

Terry Tempest Williams Quotes

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Famous Terry Tempest Williams Quotes

“I think we have powerful role-models among us in the American West. Certainly the Hopis, a timeless civilization that understands sustainability and what that means about living in harmony, in tandem with the natural world. We have much to learn from them, and they will survive us, I feel certain about that.”

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Book:A voice in the wilderness: conversations with Terry Tempest Williams
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“I think that it's too much to take on the world. It's too much to take on Los Angeles. All I can do is to go back home to the canyon where we live and ask the kinds of questions that can make a difference in our neighborhoods.”

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Book:A voice in the wilderness: conversations with Terry Tempest Williams
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“I feel we have to begin standing our ground in the places we love. I think that we have to demand that concern for the land, concern for the Earth, and this extension of community that we've been speaking of, is not marginal - in the same way that women's rights are not marginal, in the same way that rights for children are not marginal. There is no separation between the health of human beings and the health of the land. It is all part of a compassionate view of the world.”

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Author:Terry Tempest Williams
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“I think we have to stand up against what is unacceptable, and to push the boundaries and reclaim a more humane way of being in the world, so that we can extend our compassionate intelligence and begin to work with a strengthened will and imagination that can take us into the future.”

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Book:A voice in the wilderness: conversations with Terry Tempest Williams
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“...if we allow ourselves contemplative time in nature-whether it's gardening, going for a walk with the dog, or being in the heart of the southern Utah wilderness-then we can hear the voice of our conscience. If we listen to that voice, it asks us to be conscious. And if we become conscious we choose to live lives of consequence.”

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Author:Terry Tempest Williams
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“I truly believe that to stay home, to learn the names of things, to realize who we live among . . . then I believe a politics of place emerges where we are deeply accountable to our communities, to our neighborhoods, to our home . . . If we are not rooted deeply in place, making that commitment to dig in and stay put . . . then I think we are living a life without specificity, and then our lives become abstractions. Then we enter a place of true desolation.”

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Author:Terry Tempest Williams
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“For me, it always comes back to the land, respecting the land, the wildlife, the plants, the rivers, mountains, and deserts, the absolute essential bedrock of our lives. This is the source of where my power lies, the source of where all our power lies. We are animal. We are Earth. We are water. We are a community of human beings living on this planet together. And we forget that. We become disconnected, we lose our center point of gravity, that stillness that allows us to listen to life on a deeper level and to meet each other in a fully authentic and present way.”

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Author:Terry Tempest Williams
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“My heart breaks living in southern Utah on the edge of America's Redrock Wilderness, witnessing what the Bush Administration's policies regarding oil and gas exploitation are doing to our public lands that belong to all Americans. Their policy is not about the public or the public's best interest. It is about the oil and gas corporations' best interests. The Secretary of the Interior is urging the Bureau of Land Management to support the gas and oil industry's most extreme drilling scenario in some of the American West's most pristine and fragile areas without proper legal and public input.”

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Author:Terry Tempest Williams
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“Community after community is rising up, ranchers, developers, environmentalists, and local commissioners, all saying this is not the best use of our public lands. It is a story that is largely unknown in the rest of the country. It is a disturbing and community-destroying example of domestic imperialism being waged against people in places deeply connected to the public lands that are our public commons. The Bush energy policy is a short-term strategy based on corporate greed instead of a sustainable vision of what best supports local economies and healthy ecosystems.”

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Author:Terry Tempest Williams
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“I see myself as a human being. You're right, I am an American, I do live in Utah, and I am deeply ashamed about the decisions our President is making around the world, in our name: the war in Iraq, his continued denial about global warming, the wholesale degradation of the environment on every level. Since September 11, 2001, I have come to believe that there are many forms of terrorism, and environmental degradation is one of them. We have to transcend our government and relate to each other as human beings first and Americans second and feel both our local and global responsibilities.”

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Author:Terry Tempest Williams
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“I was invited to give the Freshmen Convocation at Florida Gulf Coast University on October 24, 2004. My book The Open Space of Democracy had been selected as one of the "common readers" for the university's 1,050 entering freshmen. On October 6, William Merwin, the president of Florida Gulf Coast, made the decision to "postpone" the convocation. He cited negative statements I had made in print about President Bush. If our colleges and universities are no longer the champions and protectors of free speech, then no voice in this country is safe.”

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Author:Terry Tempest Williams
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“This is an incredibly creative time. It is a difficult time. It is a disparaging time. A time of cultural and global transitions based on the realization that the Earth cannot support nonsustainable practices anymore. I believe capitalism will eventually be replaced by a communitarian ethic where the rights and care of all beings will be taken into consideration, not just the greed of a corporate few.”

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Author:Terry Tempest Williams
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“Thomas Berry calls the Ecozoic Era, a time when we recognize the imperative of caring for the planet as a means of compassionate survival. We do not know what the outcome is going to be, but we have an opportunity to make these kinds of creative and imaginative leaps of thought and actions both locally and globally. This is completely antithetical to the direction George W. Bush is leading this nation. I do trust that the open space of democracy is ultimately the open space of our hearts and that we can follow our own leadership that carries a long-term view way beyond "four more years."”

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Author:Terry Tempest Williams
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“Hope is not attached to outcomes but is a state of mind, as Vaclav Havel says, "an orientation of the spirit." And I have faith; maybe more than hope, I have faith. I think of my great-grandmother, Vilate Lee Romney, who came from good pioneer Mormon stock. She always said to us that faith without works is dead, so I think if we have hope, we must work to further that hope. Maybe that is the most important thing of all, to have our faith rooted in action.”

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Author:Terry Tempest Williams
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“Even as a woman who has a voice in the world, I struggle to find it, to use it, to keep it, to stretch it, to take risks with my words. And I don't think I'm alone. I think the most powerful women among us struggle with how to use their voice. Because I think what every woman knows, is that when she speaks her truth she is at risk - whether it's Hillary Clinton or a rural woman in Rwanda.”

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Author:Terry Tempest Williams
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“There are different qualities of silence. There's the silence that sustains us, as women, that nourishes us, the silence where I believe our true voice, our authentic voice, dwells. But there's also the silence that censors us, that tells us what we have to say does not want to be heard, should not be heard, has no value. And that if we speak, it will be at our own peril. This kind of silence is deadly. This kind of silence is deadening to who we are as women. And when a woman is silenced, the world is silenced. When a woman speaks, there is an opening.”

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Author:Terry Tempest Williams
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“How do we take our anger and transform it into sacred rage? How do we create a language that opens the heart instead of closing it? To bear witness is not a passive act. It's an act of consequence that leads to consciousness. It matters. I am curious. I want to know why. I was raised with a scripture that says, "The glory of God is intelligence." And to me our greatest intelligence is following our instincts, trusting our intuition.”

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Author:Terry Tempest Williams
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“I don't think there is anything as powerful as an active heart. They do not fear the wisdom of emotion, but embody it. They know how to listen. They are polite when they need to be and unyielding when necessary. They remain open, even as they push boundaries and inhabit the margins, understanding eventually, the margins will move toward the center. They are tenacious, informed, patient, and impatient, at once. They do not shy away from what is difficult. They refuse to accept the unacceptable. The most effective activists I know are in love with the world.”

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Author:Terry Tempest Williams
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“A friend of mine said to me not long ago, "Terry you are married to sorrow." I looked at him and said, "No, I am not married to sorrow, I just choose not to look away." To not avert our eyes to suffering is to trust the power of presence. Joy emerges through suffering. Suffering is a component of joy. Whether we are sitting with a loved one dying or witnessing dolphins side-by-side watching the oil burning in the Gulf of Mexico, to be present with the world is to be alive. I think of Rilke once again, "Beauty is the beginning of terror." We can breathe our way toward courage.”

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Author:Terry Tempest Williams
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“This is my living faith, an active faith, a faith of verbs: to question, explore, experiment, experience, walk, run, dance, play, eat, love, learn, dare, taste, touch, smell, listen, speak, write, read, draw, provoke, emote, scream, sin, repent, cry, kneel, pray, bow, rise, stand, look, laugh, cajole, create, confront, confound, walk back, walk forward, circle, hide, and seek.”

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Book:Leap
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“The middle path makes me wary. . . . But in the middle of my life, I am coming to see the middle path as a walk with wisdom where conversations of complexity can be found, that the middle path is the path of movement. . . . In the right and left worlds, the stories are largely set. . . . We become missionaries for a position . . . practitioners of the missionary position. Variety is lost. Diversity is lost. Creativity is lost in our inability to make love with the world.”

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Author:Terry Tempest Williams
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