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Quote by Lisa Kemmerer

“If one focuses on foundational religious texts and core teachings from any of the world’s major religions, it is much easier to defend anymal liberation than it is to defend anymal exploitation. Moreover, it is easier to champion anymal liberation than to defend other oft-claimed religious ideals, such as human rights or equality between the sexes. This is understandable when we realize that anymals tend to be extremely vulnerable when compared with human beings. Children, women, and minorities are vulnerable, but even children can (and might) destroy a healthy chicken, while it is rather preposterous to imagine a chicken destroying a healthy child.”

Quote by Lisa Kemmerer

Book:Animals and World Religions
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Animals and World Religions

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Lisa Kemmerer

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“Laws in industrialized nations tend to protect profits over life. Just a glimpse of anymals in our food industries (please see the appendix) can help readers to understand why religious teachings focus on respect for and protection of anymals. A hen is fated, from the day she hatches, to a pubescent death on a dismemberment belt. Calves are purposefully kept anemic and perpetually restrained to create veal. Turkeys are genetically manipulated to be too large to walk or breed naturally. Female anymals are perpetually impregnated, and their young taken from them, until they are “spent” and trucked to slaughter. Routine treatment of anymals through industrialized agriculture is, quite frankly, a moral and religious outrage.”

EthicsVeganismSlaughterLawsReligionsFactory FarmingFood IndustryAnymalsAnymal LiberationReligious Ethics
Book:Animals and World Religions
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“On reflection, it is clear why the world’s great religions specifically and clearly protect anymals from cruelty at the hands of humanity—we are more powerful, and human beings have demonstrated across time that we are likely to exploit and abuse anymals for our purposes. Anymals depend on special religious protections to protect them against an often self-absorbed humanity. Indeed, even in light of this strong collection of core religious teachings on behalf of anymals, they remain the most cruelly abused and widely exploited individuals throughout the industrialized world, and beyond.”

PowerEthicsCrueltyAnimalsExploitationFactory FarmingAnymalsComparative ReligionsAnymal LiberationEthics And Religions
Book:Animals and World Religions
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“While in principle groups for survivors are a good idea, in practice it soon becomes apparent that to organize a successful group is no simple matter. Groups that start out with hope and promise can dissolve acrimoniously, causing pain and disappointment to all involved. The destructive potential of groups is equal to their therapeutic promise. The role of the group leader carries with it a risk of the irresponsible exercise of authority. Conflicts that erupt among group members can all too easily re-create the dynamics of the traumatic event, with group members assuming the roles of perpetrator, accomplice, bystander, victim, and rescuer. Such conflicts can be hurtful to individual participants and can lead to the group’s demise. In order to be successful, a group must have a clear and focused understanding of its therapeutic task and a structure that protects all participants adequately against the dangers of traumatic reenactment. Though groups may vary widely in composition and structure, these basic conditions must be fulfilled without exception. Commonality with other people carries with it all the meanings of the word common. It means belonging to a society, having a public role, being part of that which is universal. It means having a feeling of familiarity, of being known, of communion. It means taking part in the customary, the commonplace, the ordinary, and the everyday. It also carries with it a feeling of smallness, or insignificance, a sense that one’s own troubles are ‘as a drop of rain in the sea.’ The survivor who has achieved commonality with others can rest from her labors. Her recovery is accomplished; all that remains before her is her life.”

HealingGroupsConflictAuthorityVictimTraumaRecoveryTherapyConnectionBelongingFamiliarityAbuse SurvivorsSurvivorsHealing The PastConflict ResolutionHealing InsightsCommonalityTraumatizedGroupSupporting OthersHealing From AbuseHealing TraumaRecovery From AbuseGroup DynamicsGroup TherapyTrauma TherapyAuthority And AttitudeBystanderPerpetratorGroup MentalitySupport GroupSupportivenessDrama TriangleRescuerAccompliceRe Enact TraumaGroup ConflictKarpman
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“Our culture has an idea of competition in the pursuit of excellence that can make anyone not striving for the top feel like a worthless, non-productive bystander. This applies not only to one's career but even to one's leisure.”

CultureCompetitionExcellencePursuitIdeaAnyoneSensory Processing SensitivitySpsBystanderHigh Sensitivity
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“I was sitting down hanging with the fellas them just for the girls, because really and truly this was bugging me. How could these fellas have the finest girls in the community, and they don’t work, they don’t have any money. Anytime something has to be purchased they would say, ‘Man, Scrooge, throw the blow; buy this and buy that.’ So we were sitting on a car one day. They were out to a disco the night before and this fella got chopped or stabbed. I didn’t know anything about it until the fellas came around looking for KC the next day. These fellas just yuck out their guns and started busting shots, and everybody just break off running for their lives. Afterwards I mumbled to myself that these are some crazy fellas. They just came shooting for no reason. The funny thing about it is this: guns were not even that common on the streets then. We’re talking around 1987, 1988. I believe the fella who fired those shots at us, goes by the nickname Dog and he lives in the US now. I said to Ada, ‘What kind of thing this is? I mean, these fellas came and just started shooting.’ That sent a whole new way of thinking in my mind. Prior to that, I was just a person going to work, coming home, and chilling. I just happened to be sitting there one day. They didn’t know me and they didn’t care who I was. I never used to even be with KC and them. I just happened to be there that day. If I had known that those fellas were crazy like that, to come shooting at whoever they saw, I wouldn’t have been there hanging with KC and them. After that, my whole mindset changed. It was either shoot or be shot. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members.”

MindsetShootingHanging OutDiscoRebellion RaidersGang LifeBystanderGang LeadersJoining A GangNight ClubsGang InitiationGang InvolvementFormation Of GangsFinest GirlsGang ShootingShoot Or Be ShotYoungster To Monster
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“When someone tries to derail an argument with an insult, your response depends on who the audience is. If the two of you are alone, say something like, “This isn’t recess. I’m out of here,” and walk away. You’re not about to persuade the jerk. But if there are bystanders, ridicule the insult. “So Bob’s answer to the problem of noise in this town is that I’m a jerk. Was that helpful to you all?” You turn sophistry into genuine banter.”

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“But the real world doesn’t go away. Racism exists. People are getting hurt, and just because it’s not happening to you doesn’t mean it’s not happening. And at some point, you have to choose. Black or white. Pick a side. You can try to hide from it. You can say, "Oh, I don’t pick sides,” but at some point life will force you to pick a side.”

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Book:Born a Crime: Stories from a South African Childhood
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