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“Aristotle especially, both by speculation and observation... reached something like the modern idea of a succession of higher organizations from lower, and made the fruitful suggestion of "a perfecting principle" in Nature. With the coming in of Christian theology this tendency toward a yet truer theory of evolution was mainly stopped, but the old crude view remained.”

“Aristotle raped reason. He implanted in the dominant schools of philosophy the attractive belief that there can be discrete separation between mind and body. This led quite naturally to corollary delusions such as the one that power can be understood without applying it, or that joy is totally removable from unhappiness, that peace can exist in the total absence of war, or that life can be understood without death. —ERASMUS, Corrin Notes”

“Aristotle's teaching on slavery was quoted implicitly and explicitly by the Fathers of the Church. It did not stop there. Through the collection of laws known as the Decree of Gratian (Bologna 1140), in entered into the official law book of the Church. St. Thomas Aquinas, the leading theologian of the Middle Ages, followed Aristotle. He agreed with all the pagan views, with just a dash of holy water. Slavery, he said, is 'natural' in the sense that it is the consequence of sin by a kind of 'second intention of nature'. He justified slavery in these circumstances: enslavement imposed as punishment; capture in conquest; people who sold themselves to pay off debts or who were sold by a court for that reason; children born of a slave mother.”

“Aristotle said that philosophy begins in wonder. I believe it also ends in wonder. The ultimate way in which we relate to the world as something sacred is by renewing our sense of wonder. That's why I'm so opposed to the kind of miracle-mongering we find in both new-age and old-age religion. We're attracted to pseudomiracles only because we've ceased to wonder at the world, at how amazing it is.”

“Aristotle taught that stars are made of a different matter than the four earthly elements— a quintessence— that also happens to be what the human psyche is made of. Which is why man’s spirit corresponds to the stars. Perhaps that’s not a very scientific view, but I do like the idea that there’s a little starlight in each of us.”

“Aristotle turns out to be an extremely practical guide for those asking such personally profound questions, like: What should I do next to find meaning and fulfillment in the next stage of my life?. He offers timeless advice to business people who want to be successful both at work and in their private lives. For example, he shows how business leaders can create successful organizations and, at the same time, behave ethically. Come to think of it, the CEO of Wal-Mart should study Aristotle!”

“Aristotle writes that persuasion is based on three things: the ethos, or personal character of the speaker; the pathos, or getting the audience into the right kind of emotional receptivity; and the logos, or the argument itself, carried out by abbreviated syllogisms, or something like deductive syllogisms, and by the use of example.”

“Aristotle's opinion... that comets were nothing else than sublunary vapors or airy meteors... prevailed so far amongst the Greeks, that this sublimest part of astronomy lay altogether neglected; since none could think it worthwhile to observe, and to give an account of the wandering and uncertain paths of vapours floating in the Ether.”

“Aristotle, in spite of his reputation, is full of absurdities. He says that children should be conceived in the Winter, when the wind is in the North, and that if people marry too young the children will be female. He tells us that the blood of females is blacker than that of males; that the pig is the only animal liable to measles; that an elephant suffering from insomnia should have its shoulders rubbed with salt, olive-oil, and warm water; that women have fewer teeth than men, and so on. Nevertheless, he is considered by the great majority of philosophers a paragon of wisdom.”

“Aristóteles pretende que ciertas pasiones se convierten en armas para el que sabe manejarlas. Verdadero sería esto, si, como las armas de la guerra, pudieran cogerse y dejarse a voluntad del que las usa. Pero esas armas, que Aristóteles da a la virtud, hieren por sí mismas, sin esperar el impulso de la mano; gobiernan y no son gobernadas. No necesitamos otros instrumentos; la naturaleza nos ha robustecido bastante con la razón. En ésta nos ha dado un arma fuerte, duradera, dócil, que no tiene dos filos y no puede volverse contra su dueño. La razón basta por sí misma, no solamente para aconsejar, sino que también para obrar.”

Author:Seneca