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C Quotes

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All C Quotes

“City Planners, collectively, play a huge role in societies’ ability to steward capital wisely. With most of humanity living in cities, their efficiency or lack there of has huge implications for how people interact with resources. And from an ESG perspective, the condition of civilization can be largely measured by the interactions between people and resources”

“Civarda TĂĽrkiye"nin en bĂĽyĂĽk filozofu sayılan pek meĹźhur bir derviĹź yaşıyordu; ona fikir sormaya gittiler. SözcĂĽ Pangloss"tu, adama şöyle dedi: "Ăśstat, insan gibi tuhaf bir hayvanın niçin yaratıldığını sormaya geldik size." "İşinize bakın," dedi derviĹź," sizi ne alakadar eder?" "Ama muhterem peder," dedi Candide,"dĂĽnya mĂĽthiĹź kötĂĽlĂĽklerle dolu." "Hayır olmuĹź Ĺźer olmuĹź, ne fark eder?" dedi derviĹź. "Majesteleri Mısır"a gemi gönderdiÄźinde, gemideki farelerin rahatını dert eder mi?" "Ă–yleyse ne yapmalıyız?" diye sordu Pangloss. "Çenenizi kapayın," dedi derviĹź. Pangloss, "Nedenler ve sonuçlar, mĂĽmkĂĽn dĂĽnyaların en iyisi, kötĂĽlüğün kökeni, ruhun doÄźası ve önceden tesis edilmiĹź ahenk hakkında küçük bir sohbet yapabileceÄźimizi düşünmĂĽĹźtĂĽm," deyince, derviĹź kapıyı yĂĽzlerine çarptı.”

Author:Voltaire

“Civic charity is easy to talk about but tremendously difficult to practice - mainly because a lot of people don't reciprocate. Some people will be rude and obnoxious and will laugh at us when we try to engage with them charitably. They will see our generosity as a sign of weakness and take advantage of our good nature to abuse us further. We will forgive them the requisite seventy times seven times, and they will keep on offending us. Charity always works this way, both the civic kind and the 'love-other-people-like-God-loves-you' kind. We need not think, however, that we are shirking our duties or abandoning our causes when we decline to angrily denounce those on the other side or to treat them like subhuman imbeciles. Charitable engagement does not always change people's hearts and minds, but the number of times it has done so is not zero - which gives charity a better track record than anger, contempt, and derision. Ultimately, though, mature and thoughtful people do not allow the way other people treat them to determine how they treat other people; when we do this, we surrender an enormous amount of power to people who do not wish us well.”

“Civic engagement means working to make a difference in the civic life of our communities and developing the combination of knowledge, skills, values and motivation to make that difference. It means promoting the quality of life in a community, through both political and non-political processes.”

“Civic flattery - or a political culture that allows people to appear to engage in civic discourse without ever having their opinions, or even their claims of fact, seriously challenged - is ultimately more damaging to democracy than civic enmity. When we incorporate civic flattery into our personal relationships, we get shallow, insincere friendships. When we use it as the basis for political alliances, we get echo chambers. And when a skilled political manipulator flatters a large portion of the population in an attempt to acquire and consolidate power, we get perhaps the most dangerous test that a democratic society can ever face: the emergence of a demagogue.”

“Civic imagination and innovation and creativity are emerging from local ecosystems now and radiating outward, and this great innovation, this great wave of localism that's now arriving, and you see it in how people eat and work and share and buy and move and live their everyday lives, this isn't some precious parochialism, this isn't some retreat into insularity, no. This is emergent. The localism of our time is networked powerfully. And so, for instance, consider the ways that strategies for making cities more bike-friendly have spread so rapidly from Copenhagen to New York to Austin to Boston to Seattle. Think about how experiments in participatory budgeting, where everyday citizens get a chance to allocate and decide upon the allocation of city funds. Those experiments have spread from Porto Alegre, Brazil to here in New York City, to the wards of Chicago. Migrant workers from Rome to Los Angeles and many cities between are now organizing to stage strikes to remind the people who live in their cities what a day without immigrants would look like. In China, all across that country, members of the New Citizens' Movement are beginning to activate and organize to fight official corruption and graft, and they're drawing the ire of officials there, but they're also drawing the attention of anti-corruption activists all around the world. In Seattle, where I'm from, we've become part of a great global array of cities that are now working together bypassing government altogether, national government altogether, in order to try to meet the carbon reduction goals of the Kyoto Protocol. All of these citizens, united, are forming a web, a great archipelago of power that allows us to bypass brokenness and monopolies of control.”

“Civil asset forfeiture was originally intended as a way to cripple organized crime through the seizure of property used in a criminal enterprise. Regrettably, it has become a tool for unscrupulous law enforcement officials, acting without due process, to profit by destroying the livelihood of innocent individuals, many of whom never recover the lawful assets taken from them. When the rights of the innocent can be so easily violated, no one’s rights are safe. We call on Congress and state legislatures to enact reforms to protect law-abiding citizens against abusive asset forfeiture tactics.”

“Civil Discourse (The Sonnet) Be a friend to the just, But a parent to the unjust. There is no place for hate, Restrain the hater, but do not hurt. The paradigm of revolution needs reform, We must make it grow out of cruelty, For cruelty is not the cure for cruelty, We must treat it with the light of sanity. It is a sad state of affairs when, Violence becomes a part of civil discourse. How can we possibly call ourselves civilized, If mere disagreement breaks out into violent uproars! So I repeat, cruelty is not the answer to cruelty. Work to destroy hate without destroying the human spirit.”

“Civil disobedience, as I put it to the audience, was not the problem, despite the warnings of some that it threatened social stability, that it led to anarchy. The greatest danger, I argued, was civil obedience, the submission of individual conscience to governmental authority. Such obedience led to the horrors we saw in totalitarian states, and in liberal states it led to the public's acceptance of war whenever the so-called democratic government decided on it... In such a world, the rule of law maintains things as they are. Therefore, to begin the process of change, to stop a war, to establish justice, it may be necessary to break the law, to commit acts of civil disobedience, as Southern black did, as antiwar protesters did.”

“Civil disobedience can help to focus attention on a particular injustice. It was used historically to highlight wrongs in society - turning ancient redwood forests into paper towels or preventing people from sitting down at lunch counters because of the color of their skin. On climate change, we have not seen strong leadership coming from Washington, DC.In particular the president has an enormous opportunity to follow up on his inaugural speech with a concerted course of action to aggressively take on a clean energy transition.”