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C Quotes

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All C Quotes

“Can these foods [low-fat, vitamin-enriched, etc] even be called "healthy"? Perhaps we should think about it this way: If you cut a batch of pharmaceutical-grade cocaine with chai, you could say with some degree of honesty that it is "healthier," "less addictive," and "now with chai!" But would you say it's "good for you"?”

“Can we actually suppose that we are wasting, polluting, and making ugly this beautiful land for the sake of patriotism and the love of God? Perhaps some of us would like to think so, but in fact this destruction is taking place because we have allowed ourselves to believe, and to live, a mated pair of economic lies: that nothing has a value that is not assigned to it by the market; and that the economic life of our communities can safely be handed over to the great corporations. (from 'Compromise, Hell!' published in the November/December 2004 issue of ORION magazine)”

“Can we actually suppose that we are wasting, polluting, and making ugly this beautiful land for the sake of patriotism and the love of God? Perhaps some of us would like to think so, but in fact this destruction is taking place because we have allowed ourselves to believe, and to live, a mated pair of economic lies: that nothing has a value that is not assigned to it by the market; and that the economic life of our communities can safely be handed over to the great corporations.”

“Can we advance the hypothesis that, beyond the critical stage, the heroic stage (which is still that of metaphysics), there is an ironic stage of technology, an ironic stage of history, an ironic stage of value, etc.? This would free us from the Heideggerian view of technology as the effectuation, and the last stage, of metaphysics; it would free us from all retrospective nostalgia for being, giving us, rather, a gigantic objective irony, a superior intuition of the illusoriness of all this process - which would not be far from the radical post-historical snobbery Alexandre Kojeve spoke of. At the heart of this artificial reality, this Virtual Reality, this irony is perhaps all we have left of the original illusion, which at least preserves us from any temptation one day to possess the truth.”

“Can we afford clean water? Can we afford rivers and lakes and streams and oceans which continue to make possible life on this planet? Can we afford life itself? Those questions were never asked as we destroyed the waters of our nation, and they deserve no answers as we finally move to restore and renew them. These questions answer themselves.”

“Can we attest to moments of blowing it? I'm not a very good cook. One day, while my husband and I worked upstairs in our home offices, I heard a loud pop. The pop sounded like a gun. We both jumped up and ran downstairs. I turned toward the kitchen and found our lab looking up at the stove, tail wagging as if to say, "Up there!" Upon further investigation, I realized I forgot that I had put eggs in a pot to boil My forgetfulness created an unfolding of events that ultimately led to eggs exploding. Fragments of egg were everywhere! In my attempt to fix the situation, I grabbed the scalding pot and thrust it under cold water. My husband yelled, "No!" You guessed it. When the water hit the eggs, those that hadn't already burst exploded at that very moment. Shrapnel of egg hit me square in the face speckled my hair, and splattered my clothes. I stood dumbfounded--frozen as if I really were hit by shrapnel. I expected my husband to do what I felt Jesus would have done--grab a towel and help clean me up. Instead, he stood there, lips curled and eyebrows raised, and said, "You have egg on your face." Isn't that what we often do when the men in our life mess up? Sometimes our messes lead to those moments; sometimes they leave us broken and weeping--or at the very least, with egg on our faces.”

“Can we be sure that terrorism and WMD will join together? If we are wrong, we will have destroyed a threat that, at its least is responsible for inhuman carnage and suffering. That is something I am confident history will forgive. But if our critics are wrong and we do not act, then we will have hesitated in face of this menace, when we should have given leadership. That is something history will not forgive.”

“Can we be sure that they are incapable of the feelings or sentiments that are believed to place them on a lower scale than humans? Do we deny sensitivity to all of the so-called lower orders to blunt, protect, and, ultimately, deny our own? We will see that bees can grieve over teh loss of a queen, sound war cries or hum with contentment; they can be angry, docile, ferocious, playful, aggressive, appear happy, or utter pitiful sounds of distress. are these not emotions akin to ours, merely expressed differently?”

“Can we believe that the real God, if there is one, ever ordered a man to be killed simply for making hair oil, or ointment? We are told in the thirtieth chapter of Exodus, that the Lord commanded Moses to take myrrh, cinnamon, sweet calamus, cassia, and olive oil, and make a holy ointment for the purpose of anointing the tabernacle, tables, candlesticks and other utensils, as well as Aaron and his sons; saying, at the same time, that whosoever compounded any like it, or whoever put any of it on a stranger, should be put to death. In the same chapter, the Lord furnishes Moses with a recipe for making a perfume, saying, that whoever should make any which smelled like it, should be cut off from his people. This, to me, sounds so unreasonable that I cannot believe it. Why should an infinite God care whether mankind made ointments and perfumes like his or not? Why should the Creator of all things threaten to kill a priest who approached his altar without having washed his hands and feet? These commandments and these penalties would disgrace the vainest tyrant that ever sat, by chance, upon a throne.”

“Can we create critical mass of people who not only agree with one other but can also disagree with one another? I feel like we've forgotten that in this age. And it's led to this dismissal, cynicism, which then is extended through the lack of redemption. I think one of the challenges of the secular, post-modern age is that it creates the day of judgment now. Religions believe that the day of judgment is yet to come, so there is the idea of redemption, and forgiveness, and change, and improvement.”

“Can we delay bloodshed for at least a few days? I didn't cross a cursed lake in a giant wooden bowl so I could be beheaded for treason before I had a chance to sample some royal cuisine." "That's not the punishment for treason," Ali murmured. "What's the punishment for treason then?" "Being trampled to death by a karkadann." Lubayd paled and this time, Ali knew it wasn't due to seasickness. "Oh," he choked out. "Don't you come from an inventive family?”